Psalm chapter 42
English Standard Version
1 As a deer pants for flowing streams, so pants my soul for you, O God. 2 My soul thirsts for God, for the living God. When shall I come and appear before God? 3 My tears have been my food day and night, while they say to me all the day long, "Where is your God?" 4These things I remember, as I pour out my soul: how I would go with the throng and lead them in procession to the house of God with glad shouts and songs of praise, a multitude keeping festival. 5 Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation 6and my God. My soul is cast down within me; therefore I remember you from the land of Jordan and of Hermon, from Mount Mizar. 7Deep calls to deep at the roar of your waterfalls; all your breakers and your waves have gone over me. 8By day the Lord commands his steadfast love, and at night his song is with me, a prayer to the God of my life. 9I say to God, my rock: "Why have you forgotten me? Why do I go mourning because of the oppression of the enemy?" 10As with a deadly wound in my bones, my adversaries taunt me, while they say to me all the day long, "Where is your God?" 11 Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation and my God.
What does Psalm chapter 42 mean?
This begins the second major division of the Psalms, often referred to as "Book Two," which continues through Psalm 72. This is labelled as a maskil, most likely a musical arrangement, as are Psalms 32, 52, and 89, among others. Psalm 42 is associated with the "Sons of Korah." These were probably groups descended from the infamous family punished after the exodus (Numbers 26:9–11). Some commentators believe the Sons of Korah became influential worship leaders during the time of David and Solomon. Whether they wrote the psalms tied to their names, or the psalms were written for them to sing, is not clear.The psalm begins expressing a desperate longing for God. This famous comparison depicts an animal panting with thirst. Desire to know and commune with God is an urgent, vital need. Here, the psalmist likely wishes to worship God in the sanctuary—the temple—in Jerusalem. Being kept from that worship is painful. Yet the psalmist puts trust in the Lord and speaks reassurance about his own salvation (Psalm 42:1–5).
Even faithful people can be tempted to despair. The writer turns to express a sense of overwhelming grief. This is compared to a brutal chain of oncoming waves or the relentless pounding of a waterfall. Another possible nuance is the idea of deep spiritual need crying out for an equally deep response. Enemy attacks tempt the psalmist to despair, but God is the solid Rock worthy of trust. Being mocked by unbelievers is painful but should not override our trust in God's goodness. Instead, the psalmist looks to the future with hope (Psalm 42:6–11).
The book of Psalms is composed of individual songs, hymns, or poems, each of which is a ''Psalm'' in and of itself. These works contain a wide variety of themes. Some Psalms focus on praising and worshipping God. Others cry out in anguish over the pain of life. Still other Psalms look forward to the coming of the Messiah. While some Psalms are related, each has its own historical and biblical context.
Psalms 1 through 41 are considered the first "book" of psalms. Psalm 42 is the first of "Book 2." Because of its similarity to Psalm 43, it is thought that both psalms were originally one psalm, but there is no explanation for why they were separated. This "maskil" has a similar tone to Psalms 32, 52, and 89. It is associated with the "Sons of Korah," likely a group tied to worship during the era of David and Solomon.