Chapter
Verse

Luke 14:18

ESV But they all alike began to make excuses. The first said to him, ‘I have bought a field, and I must go out and see it. Please have me excused.’
NIV But they all alike began to make excuses. The first said, 'I have just bought a field, and I must go and see it. Please excuse me.'
NASB And yet they all alike began to make excuses. The first one said to him, ‘I purchased a field and I need to go out to look at it; please consider me excused.’
CSB "But without exception they all began to make excuses. The first one said to him, 'I have bought a field, and I must go out and see it. I ask you to excuse me.'
NLT But they all began making excuses. One said, ‘I have just bought a field and must inspect it. Please excuse me.’
KJV And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.

What does Luke 14:18 mean?

Jesus is telling a parable about a man who has planned a great feast and invited many people (Luke 14:16–17). Even though many claimed to accept the invitation, those guests now refuse to come.

The example given here is reminiscent of the parable of the rich fool. A farmer focused so much on accumulating grain so he could retire, he didn't take the time to consider what would happen to him after he died (Luke 12:13–21). In the next examples, a man wants to inspect his new oxen and another has just married (Luke 14:19–20). These are not bad things, but if they distract from a relationship with God, they are ultimately worthless.

The choices reflect the seeds that fell among the thorns in Jesus' parable of the sower. This farmer is distracted by the cares of life; the next by riches and the last by pleasures (Luke 8:14). This does not mean life, riches, or pleasure are immoral, themselves. It is good to work and to marry and to enjoy God's provision. But any worldly blessing must be enjoyed with the understanding that it is secondary to God's kingdom.

Excuses made by religious leaders of Jesus' day are not as legitimate. Some summarily judge that Jesus works for Satan (Luke 11:15). Others believe He can't be the Messiah because He was from Nazareth in Galilee; they don't know He was born in Bethlehem (John 7:52).

In the end, however, it's all the same excuse, and it's one we are tempted to use, as well. We are so fixated on our own earthly kingdoms that we forget that our eternity is at stake. It is those who have little hope of earthly kingdoms who are more likely to answer God's call (Luke 14:21–24; 18:25).
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