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2 Samuel chapter 23

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What does 2 Samuel chapter 23 mean?

Second Samuel 23 is part of the chiastic structure—a mirrored arrangement of themes—found in 2 Samuel 21—24. In the outermost levels, both Saul and David sinned against God, and their people paid the price (2 Samuel 21:1–14; 24). In the second and fourth levels, God protected the king and Israel by equipping men to be mighty warriors (2 Samuel 21:15–22; 23:8–39). In the center, God did so because He had chosen to bless David and his descendants (2 Samuel 22:1—23:7).

The chapter begins with David's last psalm (2 Samuel 23:1–7). He introduces his words by insisting the Holy Spirit has given him an oracle; this message is from God. The psalm then transitions into its own reflection pattern:

A. 3b–4: The righteous king
    B 5: God's covenant
A' 6–7: The worthless men



The psalm begins with David asserting that he is a good king who blesses the nation because he rules in the fear of God. The center of the chiasm, the most important message, is the Davidic Covenant: God has chosen to give David and his descendants an everlasting covenant. David ends by warning about the dangers of evil men. Sadly, that warning went largely unheard; his own son and heir dove into idolatry (1 Kings 11:1–8).

The next section is a description of David's greatest warriors and commanders.

Josheb-basshebeth, also called Jashobeam, is the greatest of "the three." He killed hundreds of men at one time and led the division that served the first month of the year (2 Samuel 23:8; 1 Chronicles 11:11; 27:2–3). Eleazar, whose division served during the second month, is next. Abandoned by his troops, God empowered him to save Israel and a field of barley (2 Samuel 23:9–10; 1 Chronicles 11:12–13). Shammah may have been a Gentile. God used him to defend a plot of lentils (2 Samuel 22:11–12).

The writer then tells of the depth of loyalty David's men felt for him. This went beyond his role as king, extending to David as a man and leader. David and his men were in the stronghold in the cave of Adullam when he mentioned he'd like a drink of water from Bethlehem. Three of his men broke through a Philistine camp and returned with David's water. But David couldn't drink it. The men had risked their lives: it was as precious as their blood. And to enjoy a taste of victory before the battle would be arrogant. Instead, David poured it out in worship to God (2 Samuel 5:22–25; 23:13–17; 1 Chronicles 11:15–19).

Abishai and Benaiah are next. Abishai is David's nephew and Joab's brother. He regularly commanded Joab's secondary force, and his division killed 18,000 Edomites (1 Chronicles 18:12). Besides killing 300 men throughout his career, he also defended David against a giant Philistine (2 Samuel 21:15–17). Benaiah is less well-known, but his loyalty is unmatched. He not only killed a lion and a giant Egyptian, but he remained faithful to David and Solomon when David's son Adonijah tried to take the throne (1 Kings 1:38–40). Under Solomon's command, he had Adonijah killed and executed Joab, himself (2 Samuel 23:18–23; 1 Kings 2:25, 34; 1 Chronicles 11:20–25).

The chapter ends with a long list of members of a special class of David's warriors. These are described using a Hebrew term literally meaning "thirty." In practice, the term can include more or fewer people. Most of the men were from the tribe of Judah. Starting the list is Joab and Abishai's brother Asahel, who was reluctantly killed by Saul's general Abner (2 Samuel 2:18–23). At the end is Bathsheba's husband, Uriah. The Chronicles list contains several more names (2 Samuel 23:20–37; 1 Chronicles 11:26–47).

Distinctly missing from the chapter is Joab. Joab was David's long-time military commander who, it seems, rarely lost a battle. He was one of the few people who could confront David when he felt David was making unwise choices (2 Samuel 14:18–20, 33; 18:5, 14; 19:1–7). Unlike Beneniah, however, Joab supported Adonijah's bid to be king (1 Kings 1:5–7). The choice was logical: David's first and third oldest, Amnon and Absalom, were dead (2 Samuel 13:28–29; 18:14–15). His second-oldest, Abigail's son, is missing from history. Adonijah was the fourth (2 Samuel 3:2–4). But God had chosen Solomon, and David agreed (1 Chronicles 28:5–6). It's possible the authors of 2 Samuel and 1 Chronicles removed Joab from the list of David's mighty men because of this betrayal.
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