Verse

2 Samuel chapter 17

English Standard Version

5Then Absalom said, "Call Hushai the Archite also, and let us hear what he has to say." 6And when Hushai came to Absalom, Absalom said to him, "Thus has Ahithophel spoken; shall we do as he says? If not, you speak." 7Then Hushai said to Absalom, "This time the counsel that Ahithophel has given is not good." 8Hushai said, "You know that your father and his men are mighty men, and that they are enraged, like a bear robbed of her cubs in the field. Besides, your father is expert in war; he will not spend the night with the people. 9Behold, even now he has hidden himself in one of the pits or in some other place. And as soon as some of the people fall at the first attack, whoever hears it will say, ‘There has been a slaughter among the people who follow Absalom.’ 10Then even the valiant man, whose heart is like the heart of a lion, will utterly melt with fear, for all Israel knows that your father is a mighty man, and that those who are with him are valiant men. 11But my counsel is that all Israel be gathered to you, from Dan to Beersheba, as the sand by the sea for multitude, and that you go to battle in person. 12So we shall come upon him in some place where he is to be found, and we shall light upon him as the dew falls on the ground, and of him and all the men with him not one will be left. 13If he withdraws into a city, then all Israel will bring ropes to that city, and we shall drag it into the valley, until not even a pebble is to be found there." 14And Absalom and all the men of Israel said, "The counsel of Hushai the Archite is better than the counsel of Ahithophel." For the Lord had ordained to defeat the good counsel of Ahithophel, so that the Lord might bring harm upon Absalom.
New International Version

New American Standard Bible

5Nevertheless, Absalom said, 'Now call Hushai the Archite also, and let’s hear what he has to say.' 6When Hushai had come to Absalom, Absalom said to him, 'Ahithophel has proposed this plan. Should we carry out his plan? If not, say so yourself.' 7So Hushai said to Absalom, 'This time the advice that Ahithophel has given is not good.' 8Then Hushai said, 'You yourself know your father and his men, that they are warriors and they are fierce, like a bear deprived of her cubs in the field. And your father is an expert in warfare, and he will not spend the night with the people. 9Behold, he has now hidden himself in one of the ravines, or in another place; and it will be that when he falls on them at the first attack, whoever hears it will say, ‘There has been a slaughter among the people who follow Absalom!’ 10And even the one who is valiant, whose heart is like the heart of a lion, will completely despair; for all Israel knows that your father is a mighty man, and those who are with him are valiant men. 11But I advise that all Israel be fully gathered to you, from Dan even to Beersheba, like the sand that is by the sea in abundance; and that you personally go into battle. 12Then we will come to him in one of the places where he can be found, and we will fall on him just as the dew falls on the ground; and of him and of all the men who are with him, not even one will be left. 13And if he withdraws into a city, then all Israel shall bring ropes to that city, and we will drag it into the valley until not even a pebble is found there.' 14Then Absalom and all the men of Israel said, 'The advice of Hushai the Archite is better than the advice of Ahithophel.' For the Lord had ordained to foil the good advice of Ahithophel, in order for the Lord to bring disaster on Absalom.
Christian Standard Bible

New Living Translation

King James Version

New King James Version

What does 2 Samuel chapter 17 mean?

In this chapter, God starts to restore David.

After David sinned against Bathsheba and Uriah, God cursed David that violence and evil would arise from his house, and another would take his wives in a public manner (2 Samuel 12:9–13). The first act of violence was Amnon's rape of Tamar. The second was Absalom's murder of Amnon (2 Samuel 13). The evil is Absalom's betrayal of and rebellion against David: Absalom now controls Jerusalem (2 Samuel 15:1–13; 16:15). The final piece was Absalom taking David's concubines to a tent on David's roof and having sex with them where everyone in the city could tell what he was doing (2 Samuel 16:20–23).

David's former counselor Ahithophel joined Absalom's revolt and guided him at least with the concubines. With that act, God's curse on David is finished. Absalom and Ahithophel, once God's instruments of judgment, are now subject to judgment themselves. God holds them responsible for their sins against David, starting with Ahithophel.

Ahithophel is still cunning, even if his wisdom doesn't come from the fear of God (Proverbs 1:7). He asks to take a dozen "thousands" or divisions of fighters with him that very night. His plan is to catch David while he is worn out and off-guard. Ahithophel stresses that it is important they kill only David. He assures Absalom that all of David's supporters will then declare their loyalty to Absalom, since there will be no other option (2 Samuel 17:1–3).

Absalom and those with him think this sounds like a good plan. Strategically, it's excellent advice. But Absalom wants to hear a second opinion from his other counselor, Hushai, before agreeing. Hushai is David's spy, sent to thwart Ahithophel (2 Samuel 15:32–37). Hushai tells Absalom that Ahithophel's counsel is not good. Hushai argues that they underestimate David's experience and his men's fury. The moment the first of Ahithophel's men die, the rest will lose all courage (2 Samuel 17:4–10).

Hushai tells Absalom to gather a truly massive army of Israelites loyal to him from all over Israel. Then he can hunt David down and overwhelm him with the sheer force of numbers. If he's in a city, Absalom will have the manpower to tear the walls down. Absalom won't win if they only kill David; they need to destroy everyone loyal to him. This option has appeal, but it's a tactical blunder. It gives David time to establish defense and prepare for combat. Absalom and Israel's elders agree with Hushai because God has ordained to defeat both Absalom and Ahithophel (2 Samuel 17:11–14).

Hushai has bought David some time, but not much. He sends word that David needs to get his people across the Jordan River and out of Absalom's reach. As they coordinated before, David tells the priests, Zadok and Abiathar. They send a servant woman to tell their sons Jonathan and Ahimaaz. A man sees them and races to tell Absalom. As soldiers look for them, Jonathan and Ahimaaz hide in a well with the help of a local woman. The soldiers leave, and Jonathan and Ahimaaz reach David. By sunrise, David and all his people are gone, disappeared into the empty lands on the other side of the Jordan River (2 Samuel 17:15–22).

Meanwhile, Ahithophel realizes that Absalom has rejected his counsel. His response is extreme, possibly because he knows that Hushai's plan will fail and doom those loyal to Absalom. At the least, it means Ahithophel's not as respected as he'd thought. He returns home, puts his affairs in order, and kills himself (2 Samuel 17:23).

With a head start, David and those with him escape through the wilderness. As Absalom and his army cross the Jordan River, David's company arrives at the Ammonite city of Mahanaim in Gilead, where several local leaders give the weary travelers provisions (2 Samuel 17:24–29).

Hushai's warning gives David time to organize his troops. The three companies of Philistine mercenaries (2 Samuel 15:18) have been joined by David's generals and thousands of fighting men who are still loyal to him. The soldiers refuse to let David fight; their mission is to see David on his throne, not in his tomb. The armies meet in the forest of Ephraim where many thousands die. Despite David's wishes, Joab kills Absalom (2 Samuel 18:1–15). David is heartbroken at the loss of yet another son, but God's curses against him are over, and he can start to rebuild his nation.
Expand
Expand
Expand
What is the Gospel?
Download the app: