Verse

2 Samuel chapter 1

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What does 2 Samuel chapter 1 mean?

When these words were written, the books we now call "First" and "Second" Samuel were a single, combined text. Later translators separated them. Chapter and verse divisions came even later. Though this passage is marked as a new "book," the text continues uninterrupted from the last verse of 1 Samuel.

After years of evading King Saul, David, his men, and their families finally found respite in the land of Achish, the Philistine king of Gath (1 Samuel 27:1–4). Achish trusted David so much, he brought David and his army to the combined Philistine battle against the Israelites (1 Samuel 28:1–2). Fortunately, the other Philistine kings weren't so trusting. Achish sent David and his men home (1 Samuel 29). They arrive just in time to find their city burned and their families taken by Amalekites. While David's men rescued their wives and children (1 Samuel 30), the Philistines killed Saul's sons and wounded Saul, and Saul took his own life (1 Samuel 31).

Now, an Amalekite who came from the Israelites' camp gives a different story. He says the Philistines killed Saul's sons, but he killed the wounded king at Saul's request. As proof, he's brought Saul's crown and armlet (2 Samuel 1:1–10).

The Amalekite has grossly misjudged David's feelings toward Saul. David always respected Saul as God's anointed king. He loved Jonathan as a friend greater than a brother. Instead of celebrating the fact his enemy is dead, and he can now take the throne, David has the man executed for striking the king. The Amalekite's story contradicts the narrative of Saul's death in 1 Samuel 31:1–7. Critics often use this difference to claim the Bible contains contradictions and mistakes. The simple truth is that the Amalekite lied. Scripture accurately records his statement, and the consequences which came of it (2 Samuel 1:11–16).

The second half of the chapter features a lament or elegy written by David. He commands it to be published and taught to all the people of Judah. The lament calls for Israel to join David in expressing both genuine sorrow for the loss of Saul and Jonathan, as well as in celebrating their lives (2 Samuel 1:17–18).

In the poem, David repeats the phrase "How the mighty have fallen" three separate times (2 Samuel 1:19, 25, 27). He tells Israel not to mention Saul's death to the Philistines to give them reason to celebrate and curses the mountains of Gilboa as the place where they died and where their bodies and shield lay neglected. David celebrates their fierceness as warriors and the way they were loved and respected by the people of Israel and each other. He calls for the daughters of Israel to join him in weeping for Saul, in part because his kingship provided fine clothes and jewelry for them (2 Samuel 1:20–24).

Finally, David expresses his grief for Jonathan, a man whose love and commitment for him was more than that of women. Despite misuse by critics, these words do not imply that David and Jonathan's relationship was sexual. They were intensely loyal and affirming of each other (1 Samuel 18:1–4), but nothing indicates a romantic attraction (2 Samuel 1:25–26).

With God's approval, David will return home to Judah. There, the elders will make him their king. David will thank the men who risked their lives to rescue the bodies of Saul and his three sons from the Philistines. Meanwhile, Abner, Saul's military commander and cousin, will install Saul's son Ish-bosheth as king of the rest of Israel (2 Samuel 2:1–11). David will fight Abner for seven years before he can be king of all Israel (2 Samuel 5:1–5).
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