Verse

2 Samuel chapter 11

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What does 2 Samuel chapter 11 mean?

Second Samuel 11 tells one of the most infamous and controversial stories in the Bible: the affair of David with Bathsheba, leading to the planned death of her husband Uriah. The story lands with an unexpected shock: so far, David has been portrayed as nearly perfect. His sins against Bathsheba and Uriah seem greatly out of character. Succeeding stories are also scandalous; the order of events in 2 Samuel makes it seem that David spent the first half of his reign only doing right and the second half only in sin and misery. In truth, the stories seem to be arranged by theme, not order. Like all of us, David's life is a mix of good and bad.

Traditional teaching has been quick to condemn Bathsheba for seducing David. More recently, greater sensitivity towards coercion from authority figures has emerged. Her motives are never stated, and it's important to note that God never condemns her. In a parable, she's compared to an innocent lamb who is helplessly taken (2 Samuel 12:1–4). Just as important is how Scripture charges David with serious sin but doesn't discard him in condemnation. His heartfelt repentance is proof that God loves to give us grace when we sin. Solomon's birth from this relationship proves He loves to make good out of bad situations. Instead of disparaging Bathsheba, we should recognize her vulnerability and resolve to protect people in similar situations. Instead of rejecting David entirely, we should thank God for His willingness to forgive our worst sin.

The setting is the continuation of the war in 2 Samuel 10. The Ammonites disrespected the honor of Israel. When Joab and the Israelite army arrived, the Ammonites locked themselves in their walled city, Rabbah. David now wants them destroyed and sends Joab to finish the job. As he did at the beginning of the previous war, David remains in Jerusalem (2 Samuel 11:1).

Late one afternoon, David goes to his roof. From that uniquely tall position, he can see into the courtyards and windows of the homes nearby. At one home, David sees Bathsheba bathing. She is performing a Mikvah: a ceremonial bath performed seven days after menstruation (Leviticus 15:28). David finds her beautiful, sends servants to bring her to his house, and has sex with her. A few weeks later, she sends word that she's pregnant (2 Samuel 11:2–5).

Bathsheba is married to Uriah, one of David's "mighty men," who is with Joab fighting the Ammonites (2 Samuel 23:39). David commands Uriah to return to Jerusalem, expecting he'll sleep with his wife. But Uriah refuses, following David's own policy of abstaining from sex during a mission (1 Samuel 21:4–5). Even when David gets Uriah drunk, he will not leave David's house (2 Samuel 11:6–13).

Out of options to cover his adultery the easiest way, David chooses murder. He sends Uriah back to the battle with a note for Joab. Joab is to send Uriah into the heaviest fighting and then withdraw his support so the Ammonite army can kill him. Joab does as the king orders. Several men are killed along with Uriah. When David receives the report, he sends back encouragement to Joab to overthrow the Ammonites for good (2 Samuel 11:14–25).

After the required period of mourning for a lost spouse, David marries Bathsheba. He wants it to appear that the baby is legitimate. The king has apparently succeeded in both the crime and the cover-up, except for one fact: God knows. The Lord is displeased with David (2 Samuel 11:26–27). In judgment, God orders the prophet Nathan to confront David and announce that the baby will die (2 Samuel 12).

The purpose of First and Second Chronicles was to remind the Jews returning from Babylon to Jerusalem of their heritage as God's chosen people and warn them against idolatry. Except for a note about the battle (1 Chronicles 20:1), this story isn't included.
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