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Verse

Romans 9:16

ESV So then it depends not on human will or exertion, but on God, who has mercy.
NIV It does not, therefore, depend on human desire or effort, but on God’s mercy.
NASB So then, it does not depend on the person who wants it nor the one who runs, but on God who has mercy.
CSB So then, it does not depend on human will or effort but on God who shows mercy.
NLT So it is God who decides to show mercy. We can neither choose it nor work for it.
KJV So then it is not of him that willeth, nor of him that runneth, but of God that showeth mercy.
NKJV So then it is not of him who wills, nor of him who runs, but of God who shows mercy.

What does Romans 9:16 mean?

Paul is making the case that God deciding who will receive His favor, or His mercy—and who will not—is not unjust. In the previous verse, Paul quoted God's words to Moses: that He would show mercy and compassion on whomever He chose to, or not, accordingly only to His own will. Another way of putting it might be that God retains the right to give His mercy to whomever He wants. He's not obliged to do anything for anyone, so God choosing some for mercy and not others cannot be unfair in the negative sense that word most often means. In fact, the most "fair" thing to do would be to withhold mercy from all people; mercy is a benevolent form of "unfair" treatment.

Now Paul makes it clear that receiving God's mercy, or not, has nothing to do with human will or work. God is not being unfair, in choosing only some for mercy. No person can ever earn His mercy, so nobody has more of a claim to deserve it than any other. God owes His mercy to absolutely, positively no one. By definition, "mercy" is something given to those who do not deserve it or have not earned it. If it's earned or deserved, it's not an issue of grace or mercy, an idea Paul frequently uses in this letter (Romans 4:2–5; 11:6).

In the following verse, Paul will offer one additional Old Testament example, about a time God chose to particularly withhold mercy for His own purposes.
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