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Romans chapter 4

English Standard Version

1What then shall we say was gained by Abraham, our forefather according to the flesh? 2For if Abraham was justified by works, he has something to boast about, but not before God. 3For what does the Scripture say? "Abraham believed God, and it was counted to him as righteousness." 4Now to the one who works, his wages are not counted as a gift but as his due. 5And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness, 6just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:
7 "Blessed are those whose lawless deeds are forgiven, and whose sins are covered; 8blessed is the man against whom the Lord will not count his sin." 9Is this blessing then only for the circumcised, or also for the uncircumcised? For we say that faith was counted to Abraham as righteousness. 10How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. 11He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, 12and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
13For the promise to Abraham and his offspring that he would be heir of the world did not come through the law but through the righteousness of faith. 14For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15For the law brings wrath, but where there is no law there is no transgression.
16That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring — not only to the adherent of the law but also to the one who shares the faith of Abraham, who is the father of us all, 17as it is written, "I have made you the father of many nations" — in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. 18In hope he believed against hope, that he should become the father of many nations, as he had been told, "So shall your offspring be." 19He did not weaken in faith when he considered his own body, which was as good as dead (since he was about a hundred years old), or when he considered the barrenness of Sarah 's womb. 20No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21fully convinced that God was able to do what he had promised. 22That is why his faith was "counted to him as righteousness." 23But the words "it was counted to him" were not written for his sake alone, 24but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord, 25who was delivered up for our trespasses and raised for our justification.
New International Version

1What then shall we say that Abraham, our forefather according to the flesh, discovered in this matter? 2If, in fact, Abraham was justified by works, he had something to boast about—but not before God. 3What does Scripture say? "Abraham believed God, and it was credited to him as righteousness."
4Now to the one who works, wages are not credited as a gift but as an obligation. 5However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness. 6David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:
7"Blessed are those whose transgressions are forgiven, whose sins are covered. 8Blessed is the one whose sin the Lord will never count against them."
9Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness. 10Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them. 12And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.
13It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith. 14For if those who depend on the law are heirs, faith means nothing and the promise is worthless, 15because the law brings wrath. And where there is no law there is no transgression.
16Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all. 17As it is written: "I have made you a father of many nations." He is our father in the sight of God, in whom he believed—the God who gives life to the dead and calls into being things that were not.
18Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, "So shall your offspring be." 19Without weakening in his faith, he faced the fact that his body was as good as dead—since he was about a hundred years old—and that Sarah’s womb was also dead. 20Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, 21being fully persuaded that God had power to do what he had promised. 22This is why "it was credited to him as righteousness." 23The words "it was credited to him" were written not for him alone, 24but also for us, to whom God will credit righteousness—for us who believe in him who raised Jesus our Lord from the dead. 25He was delivered over to death for our sins and was raised to life for our justification.
New American Standard Bible

1What then shall we say that Abraham, our forefather according to the flesh, has found? 2For if Abraham was justified by works, he has something to boast about; but not before God. 3For what does the Scripture say? 'ABRAHAM BELIEVED God, AND IT WAS CREDITED TO HIM AS RIGHTEOUSNESS.' 4Now to the one who works, the wages are not credited as a favor, but as what is due. 5But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness, 6just as David also speaks of the blessing of the person to whom God credits righteousness apart from works:
7'BLESSED ARE THOSE WHOSE LAWLESS DEEDS HAVE BEEN FORGIVEN, AND WHOSE SINS HAVE BEEN COVERED. 8BLESSED IS THE MAN WHOSE SIN THE Lord WILL NOT TAKE INTO ACCOUNT.'
9Is this blessing then on the circumcised, or on the uncircumcised also? For we say, 'FAITH WAS CREDITED TO ABRAHAM AS RIGHTEOUSNESS.' 10How then was it credited? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised; 11and he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised, so that he might be the father of all who believe without being circumcised, that righteousness might be credited to them, 12and the father of circumcision to those who not only are of the circumcision, but who also follow in the steps of the faith of our father Abraham which he had while uncircumcised.
13For the promise to Abraham or to his descendants that he would be heir of the world was not through the Law, but through the righteousness of faith. 14For if those who are of the Law are heirs, then faith is made void and the promise is nullified; 15for the Law brings about wrath, but where there is no law, there also is no violation.
16For this reason it is by faith, in order that it may be in accordance with grace, so that the promise will be guaranteed to all the descendants, not only to those who are of the Law, but also to those who are of the faith of Abraham, who is the father of us all, 17(as it is written: 'I HAVE MADE YOU A FATHER OF MANY NATIONS') in the presence of Him whom he believed, that is, God, who gives life to the dead and calls into being things that do not exist. 18In hope against hope he believed, so that he might become a father of many nations according to that which had been spoken, 'SO SHALL YOUR DESCENDANTS BE.' 19Without becoming weak in faith he contemplated his own body, now as good as dead since he was about a hundred years old, and the deadness of Sarah’s womb; 20yet, with respect to the promise of God, he did not waver in unbelief but grew strong in faith, giving glory to God, 21and being fully assured that what God had promised, He was able also to perform. 22Therefore IT WAS ALSO CREDITED TO HIM AS RIGHTEOUSNESS. 23Now not for his sake only was it written that it was credited to him, 24but for our sake also, to whom it will be credited, to us who believe in Him who raised Jesus our Lord from the dead, 25He who was delivered over because of our wrongdoings, and was raised because of our justification.
Christian Standard Bible

1What then will we say that Abraham, our forefather according to the flesh, has found? 2If Abraham was justified by works, he has something to boast about—but not before God. 3For what does the Scripture say? Abraham believed God, and it was credited to him for righteousness. 4Now to the one who works, pay is not credited as a gift, but as something owed. 5But to the one who does not work, but believes on him who declares the ungodly to be righteous, his faith is credited for righteousness.
6Just as David also speaks of the blessing of the person to whom God credits righteousness apart from works:
7 Blessed are those whose lawless acts are forgiven and whose sins are covered. 8 Blessed is the person the Lord will never charge with sin.
9Is this blessing only for the circumcised, then? Or is it also for the uncircumcised? For we say, Faith was credited to Abraham for righteousness. 10In what way then was it credited—while he was circumcised, or uncircumcised? It was not while he was circumcised, but uncircumcised. 11And he received the sign of circumcision as a seal of the righteousness that he had by faith while still uncircumcised. This was to make him the father of all who believe but are not circumcised, so that righteousness may be credited to them also. 12And he became the father of the circumcised, who are not only circumcised but who also follow in the footsteps of the faith our father Abraham had while he was still uncircumcised.
13For the promise to Abraham or to his descendants that he would inherit the world was not through the law, but through the righteousness that comes by faith. 14If those who are of the law are heirs, faith is made empty and the promise nullified, 15because the law produces wrath. And where there is no law, there is no transgression.
16This is why the promise is by faith, so that it may be according to grace, to guarantee it to all the descendants —not only to those who are of the law but also to those who are of Abraham’s faith. He is the father of us all. 17As it is written: I have made you the father of many nations. He is our father in God’s sight, in whom Abraham believed—the God who gives life to the dead and calls things into existence that do not exist. 18He believed, hoping against hope, so that he became the father of many nations according to what had been spoken: So will your descendants be. 19He did not weaken in faith when he considered his own body to be already dead (since he was about a hundred years old) and also the deadness of Sarah’s womb. 20He did not waver in unbelief at God’s promise but was strengthened in his faith and gave glory to God, 21because he was fully convinced that what God had promised, he was also able to do. 22Therefore, it was credited to him for righteousness. 23Now it was credited to him was not written for Abraham alone, 24but also for us. It will be credited to us who believe in him who raised Jesus our Lord from the dead. 25He was delivered up for our trespasses and raised for our justification.
New Living Translation

1Abraham was, humanly speaking, the founder of our Jewish nation. What did he discover about being made right with God? 2If his good deeds had made him acceptable to God, he would have had something to boast about. But that was not God’s way. 3For the Scriptures tell us, 'Abraham believed God, and God counted him as righteous because of his faith.'
4When people work, their wages are not a gift, but something they have earned. 5But people are counted as righteous, not because of their work, but because of their faith in God who forgives sinners. 6David also spoke of this when he described the happiness of those who are declared righteous without working for it:
7'Oh, what joy for those whose disobedience is forgiven, whose sins are put out of sight. 8Yes, what joy for those whose record the Lord has cleared of sin.'
9Now, is this blessing only for the Jews, or is it also for uncircumcised Gentiles? Well, we have been saying that Abraham was counted as righteous by God because of his faith. 10But how did this happen? Was he counted as righteous only after he was circumcised, or was it before he was circumcised? Clearly, God accepted Abraham before he was circumcised!
11Circumcision was a sign that Abraham already had faith and that God had already accepted him and declared him to be righteous — even before he was circumcised. So Abraham is the spiritual father of those who have faith but have not been circumcised. They are counted as righteous because of their faith. 12And Abraham is also the spiritual father of those who have been circumcised, but only if they have the same kind of faith Abraham had before he was circumcised.
13Clearly, God’s promise to give the whole earth to Abraham and his descendants was based not on his obedience to God’s law, but on a right relationship with God that comes by faith. 14If God’s promise is only for those who obey the law, then faith is not necessary and the promise is pointless. 15For the law always brings punishment on those who try to obey it. (The only way to avoid breaking the law is to have no law to break!)
16So the promise is received by faith. It is given as a free gift. And we are all certain to receive it, whether or not we live according to the law of Moses, if we have faith like Abraham’s. For Abraham is the father of all who believe. 17That is what the Scriptures mean when God told him, 'I have made you the father of many nations.' This happened because Abraham believed in the God who brings the dead back to life and who creates new things out of nothing.
18Even when there was no reason for hope, Abraham kept hoping — believing that he would become the father of many nations. For God had said to him, 'That’s how many descendants you will have!' 19And Abraham’s faith did not weaken, even though, at about 100 years of age, he figured his body was as good as dead — and so was Sarah’s womb.
20Abraham never wavered in believing God’s promise. In fact, his faith grew stronger, and in this he brought glory to God. 21He was fully convinced that God is able to do whatever he promises. 22And because of Abraham’s faith, God counted him as righteous. 23And when God counted him as righteous, it wasn’t just for Abraham’s benefit. It was recorded 24for our benefit, too, assuring us that God will also count us as righteous if we believe in him, the one who raised Jesus our Lord from the dead. 25He was handed over to die because of our sins, and he was raised to life to make us right with God.
King James Version

1What shall we say then that Abraham our father, as pertaining to the flesh, hath found? 2For if Abraham were justified by works, he hath whereof to glory; but not before God. 3For what saith the Scripture? Abraham believed God, and it was counted unto him for righteousness. 4Now to him that worketh is the reward not reckoned of grace, but of debt. 5But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. 6Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, 7Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. 8Blessed is the man to whom the Lord will not impute sin.
9Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. 10How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 11And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: 12And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
13For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. 14For if they which are of the law be heirs, faith is made void, and the promise made of none effect: 15Because the law worketh wrath: for where no law is, there is no transgression. 16Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, 17(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were. 18Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be. 19And being not weak in faith, he considered not his own body now dead, when he was about a hundred years old, neither yet the deadness of Sarah's womb: 20He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; 21And being fully persuaded that, what he had promised, he was able also to perform. 22And therefore it was imputed to him for righteousness. 23Now it was not written for his sake alone, that it was imputed to him; 24But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; 25Who was delivered for our offenses, and was raised again for our justification.
New King James Version

1What then shall we say that Abraham our father has found according to the flesh? 2For if Abraham was justified by works, he has something to boast about, but not before God. 3For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.” 4Now to him who works, the wages are not counted as grace but as debt.
5But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness, 6just as David also describes the blessedness of the man to whom God imputes righteousness apart from works:
7“Blessed are those whose lawless deeds are forgiven, And whose sins are covered; 8Blessed is the man to whom the Lord shall not impute sin.”
9Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. 10How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised. 11And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that he might be the father of all those who believe, though they are uncircumcised, that righteousness might be imputed to them also, 12and the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of the faith which our father Abraham had while still uncircumcised.
13For the promise that he would be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith. 14For if those who are of the law are heirs, faith is made void and the promise made of no effect, 15because the law brings about wrath; for where there is no law there is no transgression.
16Therefore it is of faith that it might be according to grace, so that the promise might be sure to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, who is the father of us all 17(as it is written, “I have made you a father of many nations”) in the presence of Him whom he believed—God, who gives life to the dead and calls those things which do not exist as though they did; 18who, contrary to hope, in hope believed, so that he became the father of many nations, according to what was spoken, “So shall your descendants be.” 19And not being weak in faith, he did not consider his own body, already dead (since he was about a hundred years old), and the deadness of Sarah’s womb. 20He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God, 21and being fully convinced that what He had promised He was also able to perform. 22And therefore “it was accounted to him for righteousness.”
23Now it was not written for his sake alone that it was imputed to him, 24but also for us. It shall be imputed to us who believe in Him who raised up Jesus our Lord from the dead, 25who was delivered up because of our offenses, and was raised because of our justification.

What does Romans chapter 4 mean?

Romans 4 focuses on the faith of Abraham. Genesis 15:6 says clearly that Abraham believed God and that faith—his trusting belief in God—was counted to Abraham as righteousness. Abraham was not justified by works. God wasn't paying him back for something. Abraham's was justified as God's gift to him. In the same way, David speaks of those whose sins the Lord does not count against them as being blessed by God. They do not earn forgiveness. God gives it (Romans 4:1–8).

This brings up a possible objection: wasn't Abraham righteous because he obeyed God by being circumcised? That's what many Jewish people believed. Paul says no, God declared Abraham righteous for his faith long before Abraham was circumcised. Obedience comes after faith; in Abraham's case, many years passed between the two events! Circumcision became a sign of Israel's faith in God and seal of the righteousness God had already declared for Abraham. In this way, Abraham became a spiritual father to all who come to God by faith, even those who are not circumcised for religious reasons; in this passage, referred to as the Gentiles. Abraham also became a spiritual father, as well as a physical one, to all the believing Jews who would follow the example of his faith in God (Romans 4:9–12).

God essentially promised Abraham and his offspring "the world," in a sense. Can that promise be claimed by keeping the law? Paul says no. For one thing, the promise was given centuries before the law existed. If law-keeping was required for the promise, then Abraham's most immediate descendants would have been left out! Second, nobody can keep the law. This is a point Paul was careful to make very clearly in chapter 3. If receiving the promise depends on keeping the law, the promise is useless and so is faith. No, God's promises to Abraham's offspring will be received by faith (Romans 4:13–19).

Abraham's faith in one specific promise is then held up as a model for us. God told Abraham he would have a natural-born son with his wife, Sarah and become the father of many nations. Abraham believed that and continued to believe it even as the years passed without a child. He remained faithful, even as he approached 100 years old, and Sarah approached 90. In fact, Paul insists, Abraham's faith grew stronger, not weaker, over time. That is why God counted his faith as righteousness. The same can happen for all of us now. Those who believe in the God who handed over Jesus to pay the price of our sin with His death and then raised Him back to life for our justification will be declared righteous, as well (Romans 4:20–25).
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