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John 10:18

ESV No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.”
NIV No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father.'
NASB No one has taken it away from Me, but I lay it down on My own. I have authority to lay it down, and I have authority to take it back. This commandment I received from My Father.'
CSB No one takes it from me, but I lay it down on my own. I have the right to lay it down, and I have the right to take it up again. I have received this command from my Father."
NLT No one can take my life from me. I sacrifice it voluntarily. For I have the authority to lay it down when I want to and also to take it up again. For this is what my Father has commanded.'
KJV No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.

What does John 10:18 mean?

The context of these remarks is important: Jesus is still debating with religious critics who are angry over His recent miracle (John 9). There, Jesus gave sight to a man born blind, which sparked debates that did not end well for the local religious leaders.

Now, Jesus continues to explain His role as "the Good Shepherd," which includes His willingness to die for the sake of His sheep. That sacrificial love, Jesus says, is a reason He has special favor with God the Father (John 10:17; Philippians 2:9). It's possible, in some sense, that those listening might have assumed Jesus prior statement was just an assumption. In other words, that Jesus was "willing" to die, not that He "would die." Talk of Christ's death is something Jesus' closest followers often struggled to accept (Mark 8:31–33).

As He continues, Jesus makes it clear that His role as "the Good Shepherd" (John 10:10–14) and "the Door" (John 10:7–9) not only includes an actual death, it also includes resurrection. That death is entirely voluntary—it is not something into which Jesus is being coerced (Matthew 26:53). And it will result in a resurrection, based on divine power and authority (John 2:19–21). In this relatively brief statement, Jesus claims to have power over life and death—even His own—as granted to Him by God. He predicts His own death and revival.

The grand nature of those ideas may be a reason that—at least here—the crowd doesn't seem to react with accusations of blasphemy, as they do in other passages (John 5:18). In simple terms, what Jesus says is so outlandish that it suggests two other possibilities. The audience seems torn between Jesus being possessed—the ancients' reference to insanity—and being a miraculously-verified messenger (John 10:19–21).
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What is the Gospel?
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