Verse

Isaiah chapter 38

English Standard Version

10I said, In the middle of my days I must depart; I am consigned to the gates of Sheol for the rest of my years. 11I said, I shall not see the Lord, the Lord in the land of the living; I shall look on man no more among the inhabitants of the world. 12My dwelling is plucked up and removed from me like a shepherd 's tent; like a weaver I have rolled up my life; he cuts me off from the loom; from day to night you bring me to an end; 13 I calmed myself until morning; like a lion he breaks all my bones; from day to night you bring me to an end. 14Like a swallow or a crane I chirp; I moan like a dove. My eyes are weary with looking upward. O Lord, I am oppressed; be my pledge of safety! 15What shall I say? For he has spoken to me, and he himself has done it. I walk slowly all my years because of the bitterness of my soul. 16 O Lord, by these things men live, and in all these is the life of my spirit. Oh restore me to health and make me live! 17 Behold, it was for my welfare that I had great bitterness; but in love you have delivered my life from the pit of destruction, for you have cast all my sins behind your back. 18 For Sheol does not thank you; death does not praise you; those who go down to the pit do not hope for your faithfulness. 19The living, the living, he thanks you, as I do this day; the father makes known to the children your faithfulness. 20The Lord will save me, and we will play my music on stringed instruments all the days of our lives, at the house of the Lord. 21Now Isaiah had said, "Let them take a cake of figs and apply it to the boil, that he may recover." 22Hezekiah also had said, "What is the sign that I shall go up to the house of the Lord?"
New International Version

New American Standard Bible

Christian Standard Bible

New Living Translation

King James Version

New King James Version

10I said, “In the prime of my life I shall go to the gates of Sheol; I am deprived of the remainder of my years.” 11I said, “I shall not see YAH, The Lord in the land of the living; I shall observe man no more among the inhabitants of the world. 12 My life span is gone, Taken from me like a shepherd’s tent; I have cut off my life like a weaver. He cuts me off from the loom; From day until night You make an end of me. 13I have considered until morning— Like a lion, So He breaks all my bones; From day until night You make an end of me. 14Like a crane or a swallow, so I chattered; I mourned like a dove; My eyes fail from looking upward. O Lord, I am oppressed; Undertake for me! 15“What shall I say? He has both spoken to me, And He Himself has done it. I shall walk carefully all my years In the bitterness of my soul. 16O Lord, by these things men live; And in all these things is the life of my spirit; So You will restore me and make me live. 17Indeed it was for my own peace That I had great bitterness; But You have lovingly delivered my soul from the pit of corruption, For You have cast all my sins behind Your back. 18For Sheol cannot thank You, Death cannot praise You; Those who go down to the pit cannot hope for Your truth. 19The living, the living man, he shall praise You, As I do this day; The father shall make known Your truth to the children. 20“The Lord was ready to save me; Therefore we will sing my songs with stringed instruments All the days of our life, in the house of the Lord.”

What does Isaiah chapter 38 mean?

The events of Isaiah 38 and 39 seem to occur before the defeat of the Assyrian army described in the previous chapters. Most scholars place Hezekiah's illness roughly ten years before Sennacherib attacked Jerusalem. If so, Hezekiah was about thirty-nine years old, seriously ill, and still without an heir. Isaiah places these events out of strict chronological order to maintain a smoother transition to later references to the Messiah.

King Hezekiah is sick. Scripture doesn't say exactly what the condition is other than comparing it to a boil (Isaiah 38:21). This might have been a tumor of some kind. Either way, the Lord sends Isaiah with a message. It's bad news: the disease is currently fatal. Hezekiah should not expect to recover. Instead, He should set his affairs in order by arranging for inheritances, naming a successor, and so forth. Overwhelmed, the king turns away from the prophet to mourn and pray. He asks the Lord to remember that he has lived in faith and done what is right (2 Kings 18:5–6). This is an indirect plea for more time (Isaiah 38:1–3).

As Isaiah walks away from the king, the Lord sends him back. Isaiah turns before reaching the outer court and brings Hezekiah another message: God has heard Hezekiah's prayer and seen his tears. The Lord will add fifteen years to his life and will also deliver Jerusalem from the king of Assyria when that threat comes (Isaiah 37:36–38). God knew Hezekiah would pray as he did, but the earlier message about dying was still true. The Lord had previously promised that David's lineage would always rule Israel (2 Samuel 7:16). But had Hezekiah not prayed, the sickness would have taken his life (Isaiah 38:4–6).

God offers Hezekiah a miraculous sign to confirm this promise (2 Kings 20:8–9). The sign ironically references Hezekiah's father, who refused to consider a sign from God (Isaiah 7:10–12). The "Stairway of Ahaz" seems to be a type of sundial. Presumably, a shadow was cast on a series of steps representing hours of the day. In the book of 2 Kings, Hezekiah chooses to see the shadow move backwards, as this would be even more miraculous (2 Kings 20:10–11). God will make the shadow move backwards, as if time were reversing. Scripture does not explain how God does this, only that He does. The sign confirms the message, and Hezekiah recovers (Isaiah 38:7–8).

In response, Hezekiah writes a psalm describing his thoughts when he expected to die. He felt he was being taken in the prime of life. He dreads the idea of passing into the land of the dead, referred to as "Sheol." Before Christ's resurrection, God's people understood sheol as a dim place where the dead waited without clarity about their future. The king regrets that he will no longer be able to worship the Lord or enjoy time with other people. Like a collapsed tent, or a severed weaving, his life will suddenly vanish. He compares this to being mauled by a predator. Hezekiah looks to God with pleading eyes, like a helpless and frightened bird (Isaiah 38:9–14).

The psalm continues with a shift in tone (Psalm 103:2–5) after the Lord restores King Hezekiah's health. He sees that his suffering ultimately brought him good. God saved him from destruction and provided forgiveness. Severe illness was the mechanism which God used to bring Hezekiah to Him in total dependence. What seemed bad at first was just what Hezekiah needed to get his mind right. The healed king rejoices that sheol cannot praise God, but the living can. Those who remain alive may give thanks, trust God's faithfulness, and teach the next generation (Deuteronomy 6:6–7) about His character (Isaiah 38:15–20).

Hezekiah ends his celebration with renewed devotion. Since the Lord has saved him, he plans to spend his remaining years worshiping in the temple and joining in praise. Isaiah instructs the king's attendants on how to treat the condition. The end of this chapter records Hezekiah's faithful question about the Lord's sign. The parallel account (2 Kings 20:1–11) places these statements nearer to the beginning of the story (Isaiah 38:21–22).
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