Verse

Isaiah chapter 37

English Standard Version

23"‘Whom have you mocked and reviled? Against whom have you raised your voice and lifted your eyes to the heights? Against the Holy One of Israel! 24By your servants you have mocked the Lord, and you have said, With my many chariots I have gone up the heights of the mountains, to the far recesses of Lebanon, to cut down its tallest cedars, its choicest cypresses, to come to its remotest height, its most fruitful forest. 25I dug wells and drank waters, to dry up with the sole of my foot all the streams of Egypt. 26 "‘Have you not heard that I determined it long ago? I planned from days of old what now I bring to pass, that you should make fortified cities crash into heaps of ruins, 27while their inhabitants, shorn of strength, are dismayed and confounded, and have become like plants of the field and like tender grass, like grass on the housetops, blighted before it is grown. 28"‘I know your sitting down and your going out and coming in, and your raging against me. 29 Because you have raged against me and your complacency has come to my ears, I will put my hook in your nose and my bit in your mouth, and I will turn you back on the way by which you came.’ 30"And this shall be the sign for you: this year you shall eat what grows of itself, and in the second year what springs from that. Then in the third year sow and reap, and plant vineyards, and eat their fruit. 31And the surviving remnant of the house of Judah shall again take root downward and bear fruit upward. 32For out of Jerusalem shall go a remnant, and out of Mount Zion a band of survivors. The zeal of the Lord of hosts will do this.
New International Version

New American Standard Bible

Christian Standard Bible

New Living Translation

King James Version

New King James Version

What does Isaiah chapter 37 mean?

King Hezekiah of Judah (2 Kings 18:1–8) has just received a report from his group of diplomats (Isaiah 36:22). These men were sent to meet representatives of the approaching Assyrian army (Isaiah 36:1–3). The primary messenger from Sennacherib, king of Assyria, had mocked Hezekiah and the Lord in full hearing of the people inside the walls (Isaiah 36:20). The Assyrians were coming to besiege and destroy Jerusalem. The incidents recorded in this chapter are also found in 2 Kings chapter 19. A parallel account is found in 2 Chronicles 32:1–23.

Hezekiah responds to the blasphemous threats by tearing his clothes in mourning and outrage. He sends his officials, wearing sackcloth to represent grief, to Isaiah the prophet. Assyria's spokesman—called a "Rabshakeh" (Isaiah 36:4) or a "field commander"—taunted Israel and God. Hezekiah's messengers ask Isaiah to pray to the Lord to save the remnant of Judah that remains alive inside of Jerusalem. Isaiah immediately sends the officials back with a message from the Lord: Don't be afraid. Don't worry about the taunts from Assyria. God will distract the Assyrian king with rumors. He and his army will return home, and Sennacherib will be killed in his own territory (Isaiah 37:1–7).

King Sennacherib's spokesman had left him at Lachish (Isaiah 36:2). This official, the "Rabshakeh," returns to find the king has taken the army to Libnah (2 Kings 19:8). As promised, Assyria's ruler heard whispers that another nation was about to attack. So, Sennacherib delays his assault on Jerusalem. But he sends a message to Hezekiah, letting him know that Assyria has not forgotten about Judah. No other nations' gods have stopped Assyria's advance, and all their kings have fallen. This is only a temporary reprieve (Isaiah 37:8–13).

Hezekiah takes the letter from Sennacherib to the temple and lays it open as he prays to God. Hezekiah glorifies the Lord and begs Him to spare Jerusalem from these invaders. Assyria's king has insulted the Lord God. But the so-called "gods" defeated by Assyria are fictions. They are manmade idols, while the God of Israel is the One True Creator. Hezekiah asks the Lord to save Israel to prove to every nation that only the Lord is God (Isaiah 37:14–20).

In response to Hezekiah's prayer, God gives him a message through Isaiah. The first part of this message is a poetic response to Sennacherib. In it, the Lord condemns the Assyrian king for mocking the Holy One of Israel. God will humble Sennacherib as if He were breaking a horse and bending it to His will. Assyria will be turned back the way they came. Isaiah's message also reassures the people of Jerusalem. It will take three years for the land to recover from the invasion, but after this it would be productive. Isaiah's prophecy states clearly that Sennacherib will not conquer Jerusalem. In fact, the Assyrians will not even mount an attack: not so much as a single arrow, shield, or fortification. The army will be turned back while Jerusalem remains untouched (Isaiah 37:21–35).

What follows is the brutal slaughter of Assyrian troops. No details are given about how this happened, other than it being the work of "the angel of the Lord." Overnight, the army is nearly wiped out. This result is usually translated as 185,000 dead enemy soldiers, though the term for "thousands" can also mean "divisions." The massive carnage causes Sennacherib to retreat without attacking Jerusalem, just as Isaiah predicted. The king returns to Nineveh, where another recent prophecy is fulfilled. Sennacherib is murdered by his sons while worshipping in a pagan temple (Isaiah 37:36–38).
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