Chapter
Verse

Matthew 16:28

ESV Truly, I say to you, there are some standing here who will not taste death until they see the Son of Man coming in his kingdom."
NIV "Truly I tell you, some who are standing here will not taste death before they see the Son of Man coming in his kingdom."
NASB Truly I say to you, there are some of those who are standing here who will not taste death until they see the Son of Man coming in His kingdom.'
CSB Truly I tell you, there are some standing here who will not taste death until they see the Son of Man coming in his kingdom."
NLT And I tell you the truth, some standing here right now will not die before they see the Son of Man coming in his Kingdom.'
KJV Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.
NKJV “Assuredly, I say to you, there are some standing here who shall not taste death till they see the Son of Man coming in His kingdom.”

What does Matthew 16:28 mean?

This section ends with a controversial comment from Jesus to His closest followers. He has affirmed His role as the Messiah (Matthew 16:16–17) and declared that He will come in glory to repay each person for their deeds (Matthew 16:27). Now He adds that some standing near to hear those words would not die before seeing the Son of Man coming in His kingdom.

Many different explanations have been suggested about what Jesus meant by this prediction. Most scholars and commentators agree He was referring to the "transfiguration," literally the very next event mentioned by Matthew. Jesus will be transfigured from His fully human form into His glorious kingdom appearance as the Son of God. His face will shine like the sun, and His clothes will become white as light (Matthew 17:1–2). Peter, James, and John will be eyewitnesses to this event.

A smaller number of interpreters believe Jesus was implying that the disciples would not die before seeing Him resurrected, or seeing the coming of the Holy Spirit at Pentecost, or seeing increasing numbers of people believe in Jesus following His resurrection and return to heaven.

An even smaller number of scholars connect this prediction of Jesus to the destruction of the Jewish temple in AD 70 or to the second coming of Christ.

The transfiguration seems to be the most natural fit for Jesus' prediction here, especially since it follows so quickly after this moment. Peter, James, and John are truly given a glimpse of Jesus in the full glory of His natural state in the kingdom of heaven—something extraordinarily rare among living people.
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