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Luke 19:24
ESV And he said to those who stood by, ‘Take the mina from him, and give it to the one who has the ten minas.’
NIV Then he said to those standing by, 'Take his mina away from him and give it to the one who has ten minas.'
NASB And then he said to the other slaves who were present, ‘Take the mina away from him and give it to the one who has the ten minas.’
CSB So he said to those standing there, 'Take the mina away from him and give it to the one who has ten minas.'
NLT Then, turning to the others standing nearby, the king ordered, ‘Take the money from this servant, and give it to the one who has ten pounds.’
KJV And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds.

What does Luke 19:24 mean?

This is a tricky statement, because taken out of context it could be used to imply that someone can lose their salvation if they don't evangelize. However, there is more to the situation than that. In this parable, the mina symbolizes the gospel, not necessarily salvation. Even so, it may seem disconcerting that one of these men is having his "mina" taken away.

Jesus is in a crowd, headed for Jerusalem. Many in the crowd think He's going to become the king of the Jews in the next few days. He's explaining that He will first have to leave to be crowned King, but He will return. Before He leaves, He will entrust His followers with a precious treasure: the understanding that He is the Messiah. While He is gone, they need to invest that treasure by spreading the gospel, building the church, and adding to God's kingdom on earth (1 Corinthians 3:10–15).

Jesus is explaining this through the parable of the ten minas (Luke 19:11–27). A nobleman gives ten servants one mina, then leaves to be crowned king. When he returns, he judges how his servants have invested his money. Two do very well. One wouldn't even put the money in the bank to earn interest; he was too afraid of losing what he had, so he hid it. The king commands that the one mina be taken from the faithless servant and be given to the one who earned the most.

If the mina is the gospel, it seems to say the gospel can be taken away from someone if they don't evangelize. That's not what's going on. The third servant knew the gospel, but he didn't accept it. He is like the ancient religious leaders who would rather kill their Messiah than lose their reputation with the people or lose their reputation with the Pharisees (John 12:37–43). These are people who know who Jesus is but will not accept Him as their Savior.

It's equally important to note that people can be in this state for a time, but it doesn't mean it's permanent. After Jesus' ascension—even after the Sanhedrin beat the apostles for spreading the gospel—"a great many of the priests became obedient to the faith" (Acts 6:7). So long as you are alive, there is always the opportunity to accept Jesus' offer to forgive your sins and reconcile you with God (2 Corinthians 6:2).
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