Hebrews chapter 7
English Standard Version
1For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, 2and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. 3He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever.
4See how great this man was to whom Abraham the patriarch gave a tenth of the spoils! 5And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers, though these also are descended from Abraham. 6But this man who does not have his descent from them received tithes from Abraham and blessed him who had the promises. 7It is beyond dispute that the inferior is blessed by the superior. 8In the one case tithes are received by mortal men, but in the other case, by one of whom it is testified that he lives. 9One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10for he was still in the loins of his ancestor when Melchizedek met him.
11Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? 12For when there is a change in the priesthood, there is necessarily a change in the law as well. 13For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests.
15This becomes even more evident when another priest arises in the likeness of Melchizedek, 16who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. 17For it is witnessed of him, "You are a priest forever, after the order of Melchizedek."
18For on the one hand, a former commandment is set aside because of its weakness and uselessness 19(for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God.
20And it was not without an oath. For those who formerly became priests were made such without an oath, 21but this one was made a priest with an oath by the one who said to him: "The Lord has sworn and will not change his mind, ‘You are a priest forever.’"
23The former priests were many in number, because they were prevented by death from continuing in office, 24but he holds his priesthood permanently, because he continues forever. 25Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them.
26For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. 27He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. 28For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever.
New International Version
1This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the defeat of the kings and blessed him, 2and Abraham gave him a tenth of everything. First, the name Melchizedek means "king of righteousness"; then also, "king of Salem" means "king of peace." 3Without father or mother, without genealogy, without beginning of days or end of life, resembling the Son of God, he remains a priest forever.
4Just think how great he was: Even the patriarch Abraham gave him a tenth of the plunder! 5Now the law requires the descendants of Levi who become priests to collect a tenth from the people—that is, from their fellow Israelites—even though they also are descended from Abraham. 6This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed him who had the promises. 7And without doubt the lesser is blessed by the greater. 8In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living. 9One might even say that Levi, who collects the tenth, paid the tenth through Abraham, 10because when Melchizedek met Abraham, Levi was still in the body of his ancestor.
11If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people established that priesthood—why was there still need for another priest to come, one in the order of Melchizedek, not in the order of Aaron? 12For when the priesthood is changed, the law must be changed also. 13He of whom these things are said belonged to a different tribe, and no one from that tribe has ever served at the altar. 14For it is clear that our Lord descended from Judah, and in regard to that tribe Moses said nothing about priests. 15And what we have said is even more clear if another priest like Melchizedek appears, 16one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life.
18The former regulation is set aside because it was weak and useless 19(for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.
23Now there have been many of those priests, since death prevented them from continuing in office; 24but because Jesus lives forever, he has a permanent priesthood. 25Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them.
26Such a high priest truly meets our need—one who is holy, blameless, pure, set apart from sinners, exalted above the heavens. 27Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself. 28For the law appoints as high priests men in all their weakness; but the oath, which came after the law, appointed the Son, who has been made perfect forever.
New American Standard Bible
1For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham as he was returning from the slaughter of the kings and blessed him, 2to whom also Abraham apportioned a tenth of all the spoils, was first of all, by the translation of his name, king of righteousness, and then also king of Salem, which is king of peace. 3Without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, he remains a priest perpetually.
4Now observe how great this man was to whom Abraham, the patriarch, gave a tenth of the choicest spoils. 5And those indeed of the sons of Levi who receive the priest’s office have a commandment in the Law to collect a tenth from the people, that is, from their countrymen, although they are descended from Abraham. 6But the one whose genealogy is not traced from them collected a tenth from Abraham and blessed the one who had the promises. 7But without any dispute the lesser person is blessed by the greater. 8In this case mortal men receive tithes, but in that case one receives them, of whom it is witnessed that he lives on. 9And, so to speak, through Abraham even Levi, who received tithes, has paid tithes, 10for he was still in the loins of his forefather when Melchizedek met him.
11So if perfection was through the Levitical priesthood (for on the basis of it the people received the Law), what further need was there for another priest to arise according to the order of Melchizedek, and not be designated according to the order of Aaron? 12For when the priesthood is changed, of necessity there takes place a change of law also. 13For the one about whom these things are said belongs to another tribe, from which no one has officiated at the altar. 14For it is evident that our Lord was descended from Judah, a tribe with reference to which Moses said nothing concerning priests. 15And this is clearer still, if another priest arises according to the likeness of Melchizedek, 16who has become a priest not on the basis of a law of physical requirement, but according to the power of an indestructible life.
18For, on the one hand, there is the nullification of a former commandment because of its weakness and uselessness 19(for the Law made nothing perfect); on the other hand, there is the introduction of a better hope, through which we come near to God. 20And to the extent that it was not without an oath
23The former priests, on the one hand, existed in greater numbers because they were prevented by death from continuing; 24Jesus, on the other hand, because He continues forever, holds His priesthood permanently. 25Therefore He is also able to save forever those who come to God through Him, since He always lives to make intercession for them.
26For it was fitting for us to have such a high priest, holy, innocent, undefiled, separated from sinners, and exalted above the heavens; 27who has no daily need, like those high priests, to offer up sacrifices, first for His own sins and then for the sins of the people, because He did this once for all time when He offered up Himself. 28For the Law appoints men as high priests who are weak, but the word of the oath, which came after the Law, appoints a Son, who has been made perfect forever.
Christian Standard Bible
1For this Melchizedek, king of Salem, priest of God Most High, met Abraham and blessed him as he returned from defeating the kings, 2and Abraham gave him a tenth of everything. First, his name means king of righteousness, then also, king of Salem, meaning king of peace. 3Without father, mother, or genealogy, having neither beginning of days nor end of life, but resembling the Son of God, he remains a priest forever.
4Now consider how great this man was: even Abraham the patriarch gave a tenth of the plunder to him. 5The sons of Levi who receive the priestly office have a command according to the law to collect a tenth from the people —that is, from their brothers and sisters—though they have also descended from Abraham. 6But one without this lineage collected a tenth from Abraham and blessed the one who had the promises. 7Without a doubt, the inferior is blessed by the superior. 8In the one case, men who will die receive a tenth, but in the other case, Scripture testifies that he lives. 9And in a sense Levi himself, who receives a tenth, has paid a tenth through Abraham, 10for he was still within his ancestor when Melchizedek met him.
11Now if perfection came through the Levitical priesthood (for on the basis of it the people received the law ), what further need was there for another priest to appear, said to be according to the order of Melchizedek and not according to the order of Aaron? 12For when there is a change of the priesthood, there must be a change of law as well. 13For the one these things are spoken about belonged to a different tribe. No one from it has served at the altar. 14Now it is evident that our Lord came from Judah, and Moses said nothing about that tribe concerning priests.
15And this becomes clearer if another priest like Melchizedek appears, 16who did not become a priest based on a legal regulation about physical descent but based on the power of an indestructible life.
18So the previous command is annulled because it was weak and unprofitable 19(for the law perfected nothing), but a better hope is introduced, through which we draw near to God.
23Now many have become Levitical priests, since they are prevented by death from remaining in office. 24But because he remains forever, he holds his priesthood permanently. 25Therefore, he is able to save completely those who come to God through him, since he always lives to intercede for them.
26For this is the kind of high priest we need: holy, innocent, undefiled, separated from sinners, and exalted above the heavens. 27He doesn’t need to offer sacrifices every day, as high priests do—first for their own sins, then for those of the people. He did this once for all time when he offered himself. 28For the law appoints as high priests men who are weak, but the promise of the oath, which came after the law, appoints a Son, who has been perfected forever.
New Living Translation
1This Melchizedek was king of the city of Salem and also a priest of God Most High. When Abraham was returning home after winning a great battle against the kings, Melchizedek met him and blessed him. 2Then Abraham took a tenth of all he had captured in battle and gave it to Melchizedek. The name Melchizedek means 'king of justice,' and king of Salem means 'king of peace.' 3There is no record of his father or mother or any of his ancestors — no beginning or end to his life. He remains a priest forever, resembling the Son of God.
4Consider then how great this Melchizedek was. Even Abraham, the great patriarch of Israel, recognized this by giving him a tenth of what he had taken in battle. 5Now the law of Moses required that the priests, who are descendants of Levi, must collect a tithe from the rest of the people of Israel, who are also descendants of Abraham. 6But Melchizedek, who was not a descendant of Levi, collected a tenth from Abraham. And Melchizedek placed a blessing upon Abraham, the one who had already received the promises of God. 7And without question, the person who has the power to give a blessing is greater than the one who is blessed.
8The priests who collect tithes are men who die, so Melchizedek is greater than they are, because we are told that he lives on. 9In addition, we might even say that these Levites — the ones who collect the tithe — paid a tithe to Melchizedek when their ancestor Abraham paid a tithe to him. 10For although Levi wasn’t born yet, the seed from which he came was in Abraham’s body when Melchizedek collected the tithe from him.
12And if the priesthood is changed, the law must also be changed to permit it. 13For the priest we are talking about belongs to a different tribe, whose members have never served at the altar as priests. 14What I mean is, our Lord came from the tribe of Judah, and Moses never mentioned priests coming from that tribe.
15This change has been made very clear since a different priest, who is like Melchizedek, has appeared. 16Jesus became a priest, not by meeting the physical requirement of belonging to the tribe of Levi, but by the power of a life that cannot be destroyed.
18Yes, the old requirement about the priesthood was set aside because it was weak and useless. 19For the law never made anything perfect. But now we have confidence in a better hope, through which we draw near to God.
23There were many priests under the old system, for death prevented them from remaining in office. 24But because Jesus lives forever, his priesthood lasts forever. 25Therefore he is able, once and forever, to save those who come to God through him. He lives forever to intercede with God on their behalf.
26He is the kind of high priest we need because he is holy and blameless, unstained by sin. He has been set apart from sinners and has been given the highest place of honor in heaven. 27Unlike those other high priests, he does not need to offer sacrifices every day. They did this for their own sins first and then for the sins of the people. But Jesus did this once for all when he offered himself as the sacrifice for the people’s sins. 28The law appointed high priests who were limited by human weakness. But after the law was given, God appointed his Son with an oath, and his Son has been made the perfect High Priest forever.
King James Version
1For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; 2To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; 3Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
4Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils. 5And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham: 6But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises. 7And without all contradiction the less is blessed of the better. 8And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth. 9And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham. 10For he was yet in the loins of his father, when Melchisedec met him.
12For the priesthood being changed, there is made of necessity a change also of the law. 13For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. 14For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood. 15And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, 16Who is made, not after the law of a carnal commandment, but after the power of an endless life. 17For he testifieth, Thou art a priest for ever after the order of Melchisedec.
18For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof. 19For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God. 20And inasmuch as not without an oath he was made priest: 21For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:) 22By so much was Jesus made a surety of a better testament. 23And they truly were many priests, because they were not suffered to continue by reason of death: 24But this man, because he continueth ever, hath an unchangeable priesthood. 25Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. 26For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; 27Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself. 28For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
New King James Version
1For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham returning from the slaughter of the kings and blessed him, 2to whom also Abraham gave a tenth part of all, first being translated “king of righteousness,” and then also king of Salem, meaning “king of peace,” 3without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, remains a priest continually.
4Now consider how great this man was, to whom even the patriarch Abraham gave a tenth of the spoils. 5And indeed those who are of the sons of Levi, who receive the priesthood, have a commandment to receive tithes from the people according to the law, that is, from their brethren, though they have come from the loins of Abraham; 6but he whose genealogy is not derived from them received tithes from Abraham and blessed him who had the promises. 7Now beyond all contradiction the lesser is blessed by the better. 8Here mortal men receive tithes, but there he receives them, of whom it is witnessed that he lives. 9Even Levi, who receives tithes, paid tithes through Abraham, so to speak, 10for he was still in the loins of his father when Melchizedek met him.
11Therefore, if perfection were through the Levitical priesthood (for under it the people received the law), what further need was there that another priest should rise according to the order of Melchizedek, and not be called according to the order of Aaron? 12For the priesthood being changed, of necessity there is also a change of the law. 13For He of whom these things are spoken belongs to another tribe, from which no man has officiated at the altar.
14For it is evident that our Lord arose from Judah, of which tribe Moses spoke nothing concerning priesthood. 15And it is yet far more evident if, in the likeness of Melchizedek, there arises another priest 16who has come, not according to the law of a fleshly commandment, but according to the power of an endless life.
18For on the one hand there is an annulling of the former commandment because of its weakness and unprofitableness, 19for the law made nothing perfect; on the other hand, there is the bringing in of a better hope, through which we draw near to God.
23Also there were many priests, because they were prevented by death from continuing. 24But He, because He continues forever, has an unchangeable priesthood. 25Therefore He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them.
26For such a High Priest was fitting for us, who is holy, harmless, undefiled, separate from sinners, and has become higher than the heavens; 27who does not need daily, as those high priests, to offer up sacrifices, first for His own sins and then for the people’s, for this He did once for all when He offered up Himself. 28For the law appoints as high priests men who have weakness, but the word of the oath, which came after the law, appoints the Son who has been perfected forever.
What does Hebrews chapter 7 mean?
In chapter 5, the author of Hebrews began to explain how Jesus functions as humanity's ultimate, perfect High Priest. This included a reference to the mysterious Melchizedek, a figure from the Old Testament story of Abraham. That explanation was interrupted with one of this letter's many warnings against faithlessness and apostasy. Chapter 6 was mostly taken up by this warning, before returning to the topic of Melchizedek through a series of metaphors related to God' promises.Here, in chapter 7, the author dives into this discussion of the priesthood of Melchizedek. The main point being made, starting here, is that Christ is the ultimate and perfect fulfillment of God's promises. So, our covenant with Him is superior in all ways to the covenant of the Levitical law. This is crucial for the letter's original audience: persecuted Jewish Christians. This idea is so important, in fact, that the author will spend a great deal of time discussing it. Of all of the explanations given in the book of Hebrews, this is the longest, running from here in chapter 7 all the way through the beginning of chapter 10.
In short, Melchizedek serves as a metaphor for the ministry of Jesus Christ. While the Old Testament separated the line of kings from the line of priests, Melchizedek holds both titles (Genesis 14:18). His lack of a genealogy, at least in records, symbolizes a lack of either beginning or end. And, since he is honored by Abraham, his priesthood is logically superior to that of Abraham's children: the priests of Israel. God's promise to establish a prophetic figure in the priesthood of Melchizedek (Psalm 110:4) is fulfilled only in Jesus Christ.
Chapter 7 begins by making two basic points. First, Melchizedek is superior to Abraham and to the Aaronic priests. This is proven by Abraham's respect for Melchizedek, by giving tithes. At the same time, Melchizedek is symbolically lacking in genealogy—in a poetic sense, he has neither beginning nor end. According to the writer of Hebrews, this, in a sense, is the same way in which Christ's priesthood is without beginning or end, as Christ is without beginning or end.
The second main point is that the priesthood of Melchizedek is greater than the priesthood of Aaron or the other Levitical priests. The system of the Law, established under Moses, was imperfect and only temporary. Jesus, on the other hand, is the High Priest of a perfect covenant, one which can completely save and which never ends. To make this point, the author refers to Old Testament scriptures and compares the strengths and weaknesses of the two orders. Jesus is superior to the priests of the Old Covenant, since He is deathless, eternal, and without sin.
This explanation of the Melchizedek priesthood will continue into chapter 8 and beyond. Having established that the priesthood of Jesus is superior to the priesthood of Aaron, the author will begin to explain how Jesus' work as our High Priest is also superior.
