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Hebrews chapter 9

English Standard Version

1Now even the first covenant had regulations for worship and an earthly place of holiness. 2For a tent was prepared, the first section, in which were the lampstand and the table and the bread of the Presence. It is called the Holy Place. 3Behind the second curtain was a second section called the Most Holy Place, 4having the golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden urn holding the manna, and Aaron’s staff that budded, and the tablets of the covenant. 5Above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.
6These preparations having thus been made, the priests go regularly into the first section, performing their ritual duties, 7but into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people. 8By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing 9(which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper, 10but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation.
11But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) 12he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. 13For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh, 14how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God.
15Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant. 16For where a will is involved, the death of the one who made it must be established. 17For a will takes effect only at death, since it is not in force as long as the one who made it is alive. 18Therefore not even the first covenant was inaugurated without blood. 19For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20saying, “This is the blood of the covenant that God commanded for you.” 21And in the same way he sprinkled with the blood both the tent and all the vessels used in worship. 22Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.
23Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. 24For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. 25Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own, 26for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself. 27And just as it is appointed for man to die once, and after that comes judgment, 28so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.
New International Version

1Now the first covenant had regulations for worship and also an earthly sanctuary. 2A tabernacle was set up. In its first room were the lampstand and the table with its consecrated bread; this was called the Holy Place. 3Behind the second curtain was a room called the Most Holy Place, 4which had the golden altar of incense and the gold-covered ark of the covenant. This ark contained the gold jar of manna, Aaron's staff that had budded, and the stone tablets of the covenant. 5Above the ark were the cherubim of the Glory, overshadowing the atonement cover. But we cannot discuss these things in detail now.
6When everything had been arranged like this, the priests entered regularly into the outer room to carry on their ministry. 7But only the high priest entered the inner room, and that only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance. 8The Holy Spirit was showing by this that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. 9This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshiper. 10They are only a matter of food and drink and various ceremonial washings--external regulations applying until the time of the new order.
11But when Christ came as high priest of the good things that are now already here, he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation. 12He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption. 13The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God!
15For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance--now that he has died as a ransom to set them free from the sins committed under the first covenant.
16In the case of a will, it is necessary to prove the death of the one who made it, 17because a will is in force only when somebody has died; it never takes effect while the one who made it is living. 18This is why even the first covenant was not put into effect without blood. 19When Moses had proclaimed every command of the law to all the people, he took the blood of calves, together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people. 20He said, 'This is the blood of the covenant, which God has commanded you to keep.' 21In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. 22In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness.
23It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. 24For Christ did not enter a sanctuary made with human hands that was only a copy of the true one; he entered heaven itself, now to appear for us in God's presence. 25Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own. 26Otherwise Christ would have had to suffer many times since the creation of the world. But he has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself. 27Just as people are destined to die once, and after that to face judgment, 28so Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.
New American Standard Bible

1Now even the first covenant had regulations for divine worship and the earthly sanctuary. 2For a tabernacle was equipped, the outer sanctuary, in which were the lampstand, the table, and the sacred bread; this is called the Holy Place. 3Behind the second veil there was a tabernacle which is called the Most Holy Place, 4having a golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden jar holding the manna, Aaron’s staff which budded, and the tablets of the covenant; 5and above it were the cherubim of glory overshadowing the atoning cover; but about these things we cannot now speak in detail.
6Now when these things have been so prepared, the priests are continually entering the outer tabernacle, performing the divine worship, 7but into the second, only the high priest enters once a year, not without taking blood which he offers for himself and for the sins of the people committed in ignorance. 8The Holy Spirit is signifying this, that the way into the holy place has not yet been disclosed while the outer tabernacle is still standing, 9which is a symbol for the present time. Accordingly both gifts and sacrifices are offered which cannot make the worshiper perfect in conscience, 10since they relate only to food, drink, and various washings, regulations for the body imposed until a time of reformation.
11But when Christ appeared as a high priest of the good things having come, He entered through the greater and more perfect tabernacle, not made by hands, that is, not of this creation; 12and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all time, having obtained eternal redemption. 13For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify for the cleansing of the flesh, 14how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God?
15For this reason He is the mediator of a new covenant, so that, since a death has taken place for the redemption of the violations that were committed under the first covenant, those who have been called may receive the promise of the eternal inheritance. 16For where there is a covenant, there must of necessity be the death of the one who made it. 17For a covenant is valid only when people are dead, for it is never in force while the one who made it lives. 18Therefore even the first covenant was not inaugurated without blood. 19For when every commandment had been spoken by Moses to all the people according to the Law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20saying, 'THIS IS THE BLOOD OF THE COVENANT WHICH God COMMANDED YOU.' 21And in the same way he sprinkled both the tabernacle and all the vessels of the ministry with the blood. 22And almost all things are cleansed with blood, according to the Law, and without the shedding of blood there is no forgiveness.
23Therefore it was necessary for the copies of the things in the heavens to be cleansed with these things, but the heavenly things themselves with better sacrifices than these. 24For Christ did not enter a holy place made by hands, a mere copy of the true one, but into heaven itself, now to appear in the presence of God for us; 25nor was it that He would offer Himself often, as the high priest enters the Holy Place year by year with blood that is not his own. 26Otherwise, He would have needed to suffer often since the foundation of the world; but now once at the consummation of the ages He has been revealed to put away sin by the sacrifice of Himself. 27And just as it is destined for people to die once, and after this comes judgment, 28so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him.
Christian Standard Bible

1Now the first covenant also had regulations for ministry and an earthly sanctuary. 2For a tabernacle was set up, and in the first room, which is called the holy place, were the lampstand, the table, and the presentation loaves. 3Behind the second curtain was a tent called the most holy place. 4It had the gold altar of incense and the ark of the covenant, covered with gold on all sides, in which was a gold jar containing the manna, Aaron's staff that budded, and the tablets of the covenant. 5The cherubim of glory were above the ark overshadowing the mercy seat. It is not possible to speak about these things in detail right now.
6With these things prepared like this, the priests enter the first room repeatedly, performing their ministry. 7But the high priest alone enters the second room, and he does that only once a year, and never without blood, which he offers for himself and for the sins the people had committed in ignorance. 8The Holy Spirit was making it clear that the way into the most holy place had not yet been disclosed while the first tabernacle was still standing. 9This is a symbol for the present time, during which gifts and sacrifices are offered that cannot perfect the worshiper's conscience. 10They are physical regulations and only deal with food, drink, and various washings imposed until the time of the new order.
11But Christ has appeared as a high priest of the good things that have come. In the greater and more perfect tabernacle not made with hands (that is, not of this creation), 12he entered the most holy place once for all time, not by the blood of goats and calves, but by his own blood, having obtained eternal redemption. 13For if the blood of goats and bulls and the ashes of a young cow, sprinkling those who are defiled, sanctify for the purification of the flesh, 14how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our consciences from dead works so that we can serve the living God?
15Therefore, he is the mediator of a new covenant, so that those who are called might receive the promise of the eternal inheritance, because a death has taken place for redemption from the transgressions committed under the first covenant. 16Where a will exists, the death of the one who made it must be established. 17For a will is valid only when people die, since it is never in effect while the one who made it is living. 18That is why even the first covenant was inaugurated with blood. 19For when every command had been proclaimed by Moses to all the people according to the law, he took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled the scroll itself and all the people, 20saying, This is the blood of the covenant that God has ordained for you. 21In the same way, he sprinkled the tabernacle and all the articles of worship with blood. 22According to the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness.
23Therefore, it was necessary for the copies of the things in the heavens to be purified with these sacrifices, but the heavenly things themselves to be purified with better sacrifices than these. 24For Christ did not enter a sanctuary made with hands (only a model of the true one) but into heaven itself, so that he might now appear in the presence of God for us. 25He did not do this to offer himself many times, as the high priest enters the sanctuary yearly with the blood of another. 26Otherwise, he would have had to suffer many times since the foundation of the world. But now he has appeared one time, at the end of the ages, for the removal of sin by the sacrifice of himself. 27And just as it is appointed for people to die once--and after this, judgment-- 28so also Christ, having been offered once to bear the sins of many, will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.
New Living Translation

1That first covenant between God and Israel had regulations for worship and a place of worship here on earth. 2There were two rooms in that Tabernacle. In the first room were a lampstand, a table, and sacred loaves of bread on the table. This room was called the Holy Place. 3Then there was a curtain, and behind the curtain was the second room called the Most Holy Place. 4In that room were a gold incense altar and a wooden chest called the Ark of the Covenant, which was covered with gold on all sides. Inside the Ark were a gold jar containing manna, Aaron’s staff that sprouted leaves, and the stone tablets of the covenant. 5Above the Ark were the cherubim of divine glory, whose wings stretched out over the Ark’s cover, the place of atonement. But we cannot explain these things in detail now.
6When these things were all in place, the priests regularly entered the first room as they performed their religious duties. 7But only the high priest ever entered the Most Holy Place, and only once a year. And he always offered blood for his own sins and for the sins the people had committed in ignorance. 8By these regulations the Holy Spirit revealed that the entrance to the Most Holy Place was not freely open as long as the Tabernacle and the system it represented were still in use.
9This is an illustration pointing to the present time. For the gifts and sacrifices that the priests offer are not able to cleanse the consciences of the people who bring them. 10For that old system deals only with food and drink and various cleansing ceremonies — physical regulations that were in effect only until a better system could be established.
11So Christ has now become the High Priest over all the good things that have come. He has entered that greater, more perfect Tabernacle in heaven, which was not made by human hands and is not part of this created world. 12With his own blood — not the blood of goats and calves — he entered the Most Holy Place once for all time and secured our redemption forever.
13Under the old system, the blood of goats and bulls and the ashes of a heifer could cleanse people’s bodies from ceremonial impurity. 14Just think how much more the blood of Christ will purify our consciences from sinful deeds so that we can worship the living God. For by the power of the eternal Spirit, Christ offered himself to God as a perfect sacrifice for our sins. 15That is why he is the one who mediates a new covenant between God and people, so that all who are called can receive the eternal inheritance God has promised them. For Christ died to set them free from the penalty of the sins they had committed under that first covenant.
16Now when someone leaves a will, it is necessary to prove that the person who made it is dead. 17The will goes into effect only after the person’s death. While the person who made it is still alive, the will cannot be put into effect.
18That is why even the first covenant was put into effect with the blood of an animal. 19For after Moses had read each of God’s commandments to all the people, he took the blood of calves and goats, along with water, and sprinkled both the book of God’s law and all the people, using hyssop branches and scarlet wool. 20Then he said, 'This blood confirms the covenant God has made with you.' 21And in the same way, he sprinkled blood on the Tabernacle and on everything used for worship. 22In fact, according to the law of Moses, nearly everything was purified with blood. For without the shedding of blood, there is no forgiveness.
23That is why the Tabernacle and everything in it, which were copies of things in heaven, had to be purified by the blood of animals. But the real things in heaven had to be purified with far better sacrifices than the blood of animals.
24For Christ did not enter into a holy place made with human hands, which was only a copy of the true one in heaven. He entered into heaven itself to appear now before God on our behalf. 25And he did not enter heaven to offer himself again and again, like the high priest here on earth who enters the Most Holy Place year after year with the blood of an animal. 26If that had been necessary, Christ would have had to die again and again, ever since the world began. But now, once for all time, he has appeared at the end of the age to remove sin by his own death as a sacrifice.
27And just as each person is destined to die once and after that comes judgment, 28so also Christ was offered once for all time as a sacrifice to take away the sins of many people. He will come again, not to deal with our sins, but to bring salvation to all who are eagerly waiting for him.
King James Version

1Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. 2For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary. 3And after the second veil, the tabernacle which is called the Holiest of all; 4Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant; 5And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly. 6Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. 7But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
8The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: 9Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; 10Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation. 11But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; 12Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. 13For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: 14How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
15And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. 16For where a testament is, there must also of necessity be the death of the testator. 17For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. 18Whereupon neither the first testament was dedicated without blood. 19For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, 20Saying, This is the blood of the testament which God hath enjoined unto you. 21Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. 22And almost all things are by the law purged with blood; and without shedding of blood is no remission.
23It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. 24For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: 25Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; 26For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. 27And as it is appointed unto men once to die, but after this the judgment: 28So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

What does Hebrews chapter 9 mean?

The book of Hebrews seeks to reassure persecuted Jewish Christians that Christ, not the Old Testament Law, is God's ultimate plan for their salvation. This is presented mostly by showing how God made clear, in Scripture, His intent to bring about a new covenant. Up to now, the writer of Hebrews has proven his case using various examples and quotations from the Old Testament. In particular, the example of Melchizedek was used to demonstrate that God's final solution for sin was not tied to the priests descended from Aaron. In chapter 8, a quotation from the book of Jeremiah showed how God promised a new covenant free from the limitations of the existing arrangement.

Chapter 9 continues to explain the preeminence of the new covenant by focusing on two aspects: First is the superiority of where the sacrifice for sin is applied in the new covenant. Second is the superiority of Christ's sacrifice, compared to that of the old covenant. This leads, in chapter 10, to a summation of this part of the book of Hebrews.

The instructions God gave to Moses in the Old Testament involved the construction of a tabernacle, or a tent, which was used as a movable temple by the people of Israel. This building contained several artifacts, as well as two rooms. The purpose of these items was symbolism: they were meant to be "shadows" of the future (Hebrews 8:5; 10:1), when Christ would completely fulfill God's plan (Hebrews 9:23–24). According to this chapter, the symbolism here is mostly meant to show how the old covenant is limited. The curtains which designated the Holy Place and Most Holy Place symbolized man's separation from God (Hebrews 9:8). The earthly nature of the temple, as well as the limited nature of the animal sacrifices, pointed to the need for a more permanent, spiritual solution to sin (Hebrews 9:9–10).

Since Christ serves as a high priest in heaven, not on earth, His service is in the "true" holy places (Hebrews 9:11–12). Rather than being a shadow or symbol, Christ's actions are the "real deal."

Christ's sacrifice is also superior to the old covenant's use of animal sacrifices. Priests had to continually offer sacrifices, not only for the sins of the people, but for their own (Hebrews 9:7). Ultimately, the death of an animal could only provide for easing feelings of guilt and ceremonial purity (Hebrews 9:9–10). Animal blood cannot accomplish a change of man from the inside.

In contrast, Christ's sacrifice was perfect and free from sin (Hebrews 7:26). His life was entirely human (Hebrews 4:15). This makes His sacrifice perfect, and an act which only needs to be performed once. This single sacrifice, then, is not only applied in a better "temple" than that on earth, it is also a more effective and more perfect atonement for our sin.

The writer ends this particular section with an analogy about the relationship between death and judgment (Hebrews 9:27–28). Each man, contrary to what other religions teach, experiences a single death and a subsequent judgment. In a parallel way, Christ came to earth in order to die—once for all—and when He comes again, it will not be as a sacrifice. Rather, it will be to finalize God's salvation for those who accept Christ, and the judgment of all those who do not.
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