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Verse

Daniel 8:11

ESV It became great, even as great as the Prince of the host. And the regular burnt offering was taken away from him, and the place of his sanctuary was overthrown.
NIV It set itself up to be as great as the commander of the army of the LORD; it took away the daily sacrifice from the LORD, and his sanctuary was thrown down.
NASB It even exalted itself to be equal with the Commander of the army; and it removed the regular sacrifice from Him, and the place of His sanctuary was overthrown.
CSB It acted arrogantly even against the Prince of the heavenly army; it revoked his regular sacrifice and overthrew the place of his sanctuary.
NLT It even challenged the Commander of heaven’s army by canceling the daily sacrifices offered to him and by destroying his Temple.
KJV Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down.

What does Daniel 8:11 mean?

Among the more traumatic events in Israel's history was their treatment under Antiochus IV Epiphanes, in the 2nd century BC. Antiochus's power increased so much so that he pitted himself against Israel's Prince: Yahweh Himself. Antiochus forcibly stopped Jews from making burnt offerings, drink offerings, and sacrifices in the temple. He hated the people of Israel and despised their religion.

According to I Maccabees 1:44–49, Antiochus wrote to the residents of Jerusalem, commanding them to follow foreign customs and to discontinue sacrifices and offerings in the temple. He ordered the Jews to build altars and shrines for idols, to sacrifice swine and unclean animals. He ordered them to forget the law of Moses. Failure to obey Antiochus's orders carried the death penalty. In pure spite, he erected a pagan altar in the temple with a statue of Zeus. He poured the unclean blood of a pig on the furnishings in the temple. It was reported that Antiochus desecrated the temple so severely that it was hardly suitable for use.

This tragedy is predicted in Daniel's vision (Daniel 8:1–2), which depicts a godless tyrant rising from the four successors to Alexander the Great (Daniel 8:8–10; 23–26). This period of persecution is further explained in later verses (Daniel 8:12–14, 23–25).
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