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Daniel chapter 9

English Standard Version

1In the first year of Darius the son of Ahasuerus, by descent a Mede, who was made king over the realm of the Chaldeans — 2in the first year of his reign, I, Daniel, perceived in the books the number of years that, according to the word of the Lord to Jeremiah the prophet, must pass before the end of the desolations of Jerusalem, namely, seventy years.
3Then I turned my face to the Lord God, seeking him by prayer and pleas for mercy with fasting and sackcloth and ashes. 4I prayed to the Lord my God and made confession, saying, "O Lord, the great and awesome God, who keeps covenant and steadfast love with those who love him and keep his commandments, 5we have sinned and done wrong and acted wickedly and rebelled, turning aside from your commandments and rules. 6We have not listened to your servants the prophets, who spoke in your name to our kings, our princes, and our fathers, and to all the people of the land. 7To you, O Lord, belongs righteousness, but to us open shame, as at this day, to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, those who are near and those who are far away, in all the lands to which you have driven them, because of the treachery that they have committed against you. 8To us, O Lord, belongs open shame, to our kings, to our princes, and to our fathers, because we have sinned against you. 9To the Lord our God belong mercy and forgiveness, for we have rebelled against him 10and have not obeyed the voice of the Lord our God by walking in his laws, which he set before us by his servants the prophets. 11All Israel has transgressed your law and turned aside, refusing to obey your voice. And the curse and oath that are written in the Law of Moses the servant of God have been poured out upon us, because we have sinned against him. 12He has confirmed his words, which he spoke against us and against our rulers who ruled us, by bringing upon us a great calamity. For under the whole heaven there has not been done anything like what has been done against Jerusalem. 13As it is written in the Law of Moses, all this calamity has come upon us; yet we have not entreated the favor of the Lord our God, turning from our iniquities and gaining insight by your truth. 14Therefore the Lord has kept ready the calamity and has brought it upon us, for the Lord our God is righteous in all the works that he has done, and we have not obeyed his voice. 15And now, O Lord our God, who brought your people out of the land of Egypt with a mighty hand, and have made a name for yourself, as at this day, we have sinned, we have done wickedly.
16"O Lord, according to all your righteous acts, let your anger and your wrath turn away from your city Jerusalem, your holy hill, because for our sins, and for the iniquities of our fathers, Jerusalem and your people have become a byword among all who are around us. 17Now therefore, O our God, listen to the prayer of your servant and to his pleas for mercy, and for your own sake, O Lord, make your face to shine upon your sanctuary, which is desolate. 18O my God, incline your ear and hear. Open your eyes and see our desolations, and the city that is called by your name. For we do not present our pleas before you because of our righteousness, but because of your great mercy. 19O Lord, hear; O Lord, forgive. O Lord, pay attention and act. Delay not, for your own sake, O my God, because your city and your people are called by your name."
20While I was speaking and praying, confessing my sin and the sin of my people Israel, and presenting my plea before the Lord my God for the holy hill of my God, 21while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the first, came to me in swift flight at the time of the evening sacrifice. 22He made me understand, speaking with me and saying, "O Daniel, I have now come out to give you insight and understanding. 23At the beginning of your pleas for mercy a word went out, and I have come to tell it to you, for you are greatly loved. Therefore consider the word and understand the vision.
24"Seventy weeks are decreed about your people and your holy city, to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place. 25Know therefore and understand that from the going out of the word to restore and build Jerusalem to the coming of an anointed one, a prince, there shall be seven weeks. Then for sixty-two weeks it shall be built again with squares and moat, but in a troubled time. 26And after the sixty-two weeks, an anointed one shall be cut off and shall have nothing. And the people of the prince who is to come shall destroy the city and the sanctuary. Its end shall come with a flood, and to the end there shall be war. Desolations are decreed. 27And he shall make a strong covenant with many for one week, and for half of the week he shall put an end to sacrifice and offering. And on the wing of abominations shall come one who makes desolate, until the decreed end is poured out on the desolator."
New International Version

1In the first year of Darius son of Xerxes (a Mede by descent), who was made ruler over the Babylonian kingdom— 2in the first year of his reign, I, Daniel, understood from the Scriptures, according to the word of the Lord given to Jeremiah the prophet, that the desolation of Jerusalem would last seventy years. 3So I turned to the Lord God and pleaded with him in prayer and petition, in fasting, and in sackcloth and ashes.
4I prayed to the Lord my God and confessed: "Lord, the great and awesome God, who keeps his covenant of love with those who love him and keep his commandments, 5we have sinned and done wrong. We have been wicked and have rebelled; we have turned away from your commands and laws. 6We have not listened to your servants the prophets, who spoke in your name to our kings, our princes and our ancestors, and to all the people of the land.
7"Lord, you are righteous, but this day we are covered with shame—the people of Judah and the inhabitants of Jerusalem and all Israel, both near and far, in all the countries where you have scattered us because of our unfaithfulness to you. 8We and our kings, our princes and our ancestors are covered with shame, Lord, because we have sinned against you. 9The Lord our God is merciful and forgiving, even though we have rebelled against him; 10we have not obeyed the Lord our God or kept the laws he gave us through his servants the prophets.
11All Israel has transgressed your law and turned away, refusing to obey you. "Therefore the curses and sworn judgments written in the Law of Moses, the servant of God, have been poured out on us, because we have sinned against you. 12You have fulfilled the words spoken against us and against our rulers by bringing on us great disaster. Under the whole heaven nothing has ever been done like what has been done to Jerusalem. 13Just as it is written in the Law of Moses, all this disaster has come on us, yet we have not sought the favor of the Lord our God by turning from our sins and giving attention to your truth. 14The Lord did not hesitate to bring the disaster on us, for the Lord our God is righteous in everything he does; yet we have not obeyed him.
15"Now, Lord our God, who brought your people out of Egypt with a mighty hand and who made for yourself a name that endures to this day, we have sinned, we have done wrong. 16Lord, in keeping with all your righteous acts, turn away your anger and your wrath from Jerusalem, your city, your holy hill. Our sins and the iniquities of our ancestors have made Jerusalem and your people an object of scorn to all those around us.
17"Now, our God, hear the prayers and petitions of your servant. For your sake, Lord, look with favor on your desolate sanctuary. 18Give ear, our God, and hear; open your eyes and see the desolation of the city that bears your Name. We do not make requests of you because we are righteous, but because of your great mercy. 19Lord, listen! Lord, forgive! Lord, hear and act! For your sake, my God, do not delay, because your city and your people bear your Name."
20While I was speaking and praying, confessing my sin and the sin of my people Israel and making my request to the Lord my God for his holy hill— 21while I was still in prayer, Gabriel, the man I had seen in the earlier vision, came to me in swift flight about the time of the evening sacrifice. 22He instructed me and said to me, "Daniel, I have now come to give you insight and understanding. 23As soon as you began to pray, a word went out, which I have come to tell you, for you are highly esteemed. Therefore, consider the word and understand the vision:
24"Seventy ‘sevens’ are decreed for your people and your holy city to finish transgression, to put an end to sin, to atone for wickedness, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the Most Holy Place.
25"Know and understand this: From the time the word goes out to restore and rebuild Jerusalem until the Anointed One, the ruler, comes, there will be seven ‘sevens,’ and sixty-two ‘sevens.’ It will be rebuilt with streets and a trench, but in times of trouble. 26After the sixty-two ‘sevens,’ the Anointed One will be put to death and will have nothing. The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood: War will continue until the end, and desolations have been decreed. 27He will confirm a covenant with many for one ‘seven.’ In the middle of the ‘seven’ he will put an end to sacrifice and offering. And at the temple he will set up an abomination that causes desolation, until the end that is decreed is poured out on him. "
New American Standard Bible

1In the first year of Darius the son of Ahasuerus, of Median descent, who was made king over the kingdom of the Chaldeans— 2in the first year of his reign, I, Daniel, observed in the books the number of the years which was revealed as the word of the Lord to Jeremiah the prophet for the completion of the desolations of Jerusalem, namely, seventy years. 3So I gave my attention to the Lord God, to seek Him by prayer and pleading, with fasting, sackcloth, and ashes. 4I prayed to the Lord my God and confessed, and said, 'Oh, Lord, the great and awesome God, who keeps His covenant and faithfulness for those who love Him and keep His commandments, 5we have sinned, we have done wrong, and acted wickedly and rebelled, even turning aside from Your commandments and ordinances. 6Moreover, we have not listened to Your servants the prophets, who spoke in Your name to our kings, our leaders, our fathers, and all the people of the land.
7Righteousness belongs to You, Lord, but to us open shame, as it is this day—to the men of Judah, the inhabitants of Jerusalem, and all Israel, those who are nearby and those who are far away in all the countries to which You have driven them, because of their unfaithful deeds which they have committed against You. 8Open shame belongs to us, Lord, to our kings, our leaders, and our fathers, because we have sinned against You. 9To the Lord our God belong compassion and forgiveness, because we have rebelled against Him; 10and we have not obeyed the voice of the Lord our God, to walk in His teachings which He set before us through His servants the prophets. 11Indeed, all Israel has violated Your Law and turned aside, not obeying Your voice; so the curse has gushed forth on us, along with the oath which is written in the Law of Moses the servant of God, because we have sinned against Him. 12So He has confirmed His words which He had spoken against us and against our rulers who ruled us, to bring on us great disaster; for under the entire heaven there has not been done anything like what was done in Jerusalem. 13Just as it is written in the Law of Moses, all this disaster has come on us; yet we have not sought the favor of the Lord our God by turning from our wrongdoing and giving attention to Your truth. 14So the Lord has kept the disaster in store and brought it on us; for the Lord our God is righteous with respect to all His deeds which He has done, but we have not obeyed His voice.
15And now, Lord, our God, You who brought Your people out of the land of Egypt with a mighty hand and made a name for Yourself, as it is this day—we have sinned, we have been wicked. 16Lord, in accordance with all Your righteous acts, let now Your anger and Your wrath turn away from Your city Jerusalem, Your holy mountain; for because of our sins and the wrongdoings of our fathers, Jerusalem and Your people have become an object of taunting to all those around us. 17So now, our God, listen to the prayer of Your servant and to his pleas, and for Your sake, Lord, let Your face shine on Your desolate sanctuary. 18My God, incline Your ear and hear! Open Your eyes and see our desolations and the city which is called by Your name; for we are not presenting our pleas before You based on any merits of our own, but based on Your great compassion. 19Lord, hear! Lord, forgive! Lord, listen and take action! For Your own sake, my God, do not delay, because Your city and Your people are called by Your name.'
20While I was still speaking and praying, and confessing my sin and the sin of my people Israel, and presenting my plea before the Lord my God in behalf of the holy mountain of my God, 21while I was still speaking in prayer, the man Gabriel, whom I had seen in the vision previously, came to me in my extreme weariness about the time of the evening offering. 22And he instructed me and talked with me and said, 'Daniel, I have come now to give you insight with understanding. 23At the beginning of your pleas the command was issued, and I have come to tell you, because you are highly esteemed; so pay attention to the message and gain understanding of the vision.
24Seventy weeks have been decreed for your people and your holy city, to finish the wrongdoing, to make an end of sin, to make atonement for guilt, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the Most Holy Place. 25So you are to know and understand that from the issuing of a decree to restore and rebuild Jerusalem, until Messiah the Prince, there will be seven weeks and sixty-two weeks; it will be built again, with streets and moat, even in times of distress. 26Then after the sixty-two weeks, the Messiah will be cut off and have nothing, and the people of the prince who is to come will destroy the city and the sanctuary. And its end will come with a flood; even to the end there will be war; desolations are determined. 27And he will confirm a covenant with the many for one week, but in the middle of the week he will put a stop to sacrifice and grain offering; and on the wing of abominations will come the one who makes desolate, until a complete destruction, one that is decreed, gushes forth on the one who makes desolate.'
Christian Standard Bible

1In the first year of Darius, the son of Ahasuerus, a Mede by birth, who was made king over the Chaldean kingdom— 2in the first year of his reign, I, Daniel, understood from the books according to the word of the Lord to the prophet Jeremiah that the number of years for the desolation of Jerusalem would be seventy. 3So I turned my attention to the Lord God to seek him by prayer and petitions, with fasting, sackcloth, and ashes.
4I prayed to the Lord my God and confessed: Ah, Lord—the great and awe-inspiring God who keeps his gracious covenant with those who love him and keep his commands — 5we have sinned, done wrong, acted wickedly, rebelled, and turned away from your commands and ordinances. 6We have not listened to your servants the prophets, who spoke in your name to our kings, leaders, fathers, and all the people of the land.
7Lord, righteousness belongs to you, but this day public shame belongs to us: the men of Judah, the residents of Jerusalem, and all Israel—those who are near and those who are far, in all the countries where you have banished them because of the disloyalty they have shown toward you. 8Lord, public shame belongs to us, our kings, our leaders, and our fathers, because we have sinned against you. 9Compassion and forgiveness belong to the Lord our God, though we have rebelled against him 10and have not obeyed the Lord our God by following his instructions that he set before us through his servants the prophets.
11All Israel has broken your law and turned away, refusing to obey you. The promised curse written in the law of Moses, the servant of God, has been poured out on us because we have sinned against him. 12He has carried out his words that he spoke against us and against our rulers by bringing on us a disaster that is so great that nothing like what has been done to Jerusalem has ever been done under all of heaven. 13Just as it is written in the law of Moses, all this disaster has come on us, yet we have not sought the favor of the Lord our God by turning from our iniquities and paying attention to your truth. 14So the Lord kept the disaster in mind and brought it on us, for the Lord our God is righteous in all he has done. But we have not obeyed him.
15Now, Lord our God, who brought your people out of the land of Egypt with a strong hand and made your name renowned as it is this day, we have sinned, we have acted wickedly. 16Lord, in keeping with all your righteous acts, may your anger and wrath turn away from your city Jerusalem, your holy mountain; for because of our sins and the iniquities of our fathers, Jerusalem and your people have become an object of ridicule to all those around us.
17Therefore, our God, hear the prayer and the petitions of your servant. Make your face shine on your desolate sanctuary for the Lord’s sake. 18Listen closely, my God, and hear. Open your eyes and see our desolations and the city that bears your name. For we are not presenting our petitions before you based on our righteous acts, but based on your abundant compassion. 19Lord, hear! Lord, forgive! Lord, listen and act! My God, for your own sake, do not delay, because your city and your people bear your name.
20While I was speaking, praying, confessing my sin and the sin of my people Israel, and presenting my petition before the Lord my God concerning the holy mountain of my God— 21while I was praying, Gabriel, the man I had seen in the first vision, reached me in my extreme weariness, about the time of the evening offering. 22He gave me this explanation: "Daniel, I’ve come now to give you understanding. 23At the beginning of your petitions an answer went out, and I have come to give it, for you are treasured by God. So consider the message and understand the vision:
24Seventy weeks are decreed about your people and your holy city— to bring the rebellion to an end, to put a stop to sin, to atone for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the most holy place. 25Know and understand this: From the issuing of the decree to restore and rebuild Jerusalem until an Anointed One, the ruler, will be seven weeks and sixty-two weeks. It will be rebuilt with a plaza and a moat, but in difficult times. 26After those sixty-two weeks the Anointed One will be cut off and will have nothing. The people of the coming ruler will destroy the city and the sanctuary. The end will come with a flood, and until the end there will be war; desolations are decreed. 27He will make a firm covenant with many for one week, but in the middle of the week he will put a stop to sacrifice and offering. And the abomination of desolation will be on a wing of the temple until the decreed destruction is poured out on the desolator."
New Living Translation

1It was the first year of the reign of Darius the Mede, the son of Ahasuerus, who became king of the Babylonians. 2During the first year of his reign, I, Daniel, learned from reading the word of the Lord, as revealed to Jeremiah the prophet, that Jerusalem must lie desolate for seventy years. 3So I turned to the Lord God and pleaded with him in prayer and fasting. I also wore rough burlap and sprinkled myself with ashes.
4I prayed to the Lord my God and confessed: 'O Lord, you are a great and awesome God! You always fulfill your covenant and keep your promises of unfailing love to those who love you and obey your commands. 5But we have sinned and done wrong. We have rebelled against you and scorned your commands and regulations. 6We have refused to listen to your servants the prophets, who spoke on your authority to our kings and princes and ancestors and to all the people of the land.
7'Lord, you are in the right; but as you see, our faces are covered with shame. This is true of all of us, including the people of Judah and Jerusalem and all Israel, scattered near and far, wherever you have driven us because of our disloyalty to you. 8O Lord, we and our kings, princes, and ancestors are covered with shame because we have sinned against you. 9But the Lord our God is merciful and forgiving, even though we have rebelled against him. 10We have not obeyed the Lord our God, for we have not followed the instructions he gave us through his servants the prophets.
11All Israel has disobeyed your instruction and turned away, refusing to listen to your voice. 'So now the solemn curses and judgments written in the Law of Moses, the servant of God, have been poured down on us because of our sin. 12You have kept your word and done to us and our rulers exactly as you warned. Never has there been such a disaster as happened in Jerusalem. 13Every curse written against us in the Law of Moses has come true. Yet we have refused to seek mercy from the Lord our God by turning from our sins and recognizing his truth. 14Therefore, the Lord has brought upon us the disaster he prepared. The Lord our God was right to do all of these things, for we did not obey him.
15'O Lord our God, you brought lasting honor to your name by rescuing your people from Egypt in a great display of power. But we have sinned and are full of wickedness. 16In view of all your faithful mercies, Lord, please turn your furious anger away from your city Jerusalem, your holy mountain. All the neighboring nations mock Jerusalem and your people because of our sins and the sins of our ancestors.
17'O our God, hear your servant’s prayer! Listen as I plead. For your own sake, Lord, smile again on your desolate sanctuary.
18'O my God, lean down and listen to me. Open your eyes and see our despair. See how your city — the city that bears your name — lies in ruins. We make this plea, not because we deserve help, but because of your mercy.
19'O Lord, hear. O Lord, forgive. O Lord, listen and act! For your own sake, do not delay, O my God, for your people and your city bear your name.'
20I went on praying and confessing my sin and the sin of my people, pleading with the Lord my God for Jerusalem, his holy mountain. 21As I was praying, Gabriel, whom I had seen in the earlier vision, came swiftly to me at the time of the evening sacrifice. 22He explained to me, 'Daniel, I have come here to give you insight and understanding. 23The moment you began praying, a command was given. And now I am here to tell you what it was, for you are very precious to God. Listen carefully so that you can understand the meaning of your vision.
24A period of seventy sets of seven has been decreed for your people and your holy city to finish their rebellion, to put an end to their sin, to atone for their guilt, to bring in everlasting righteousness, to confirm the prophetic vision, and to anoint the Most Holy Place. 25Now listen and understand! Seven sets of seven plus sixty-two sets of seven will pass from the time the command is given to rebuild Jerusalem until a ruler — the Anointed One — comes. Jerusalem will be rebuilt with streets and strong defenses, despite the perilous times.
26After this period of sixty-two sets of seven, the Anointed One will be killed, appearing to have accomplished nothing, and a ruler will arise whose armies will destroy the city and the Temple. The end will come with a flood, and war and its miseries are decreed from that time to the very end. 27The ruler will make a treaty with the people for a period of one set of seven, but after half this time, he will put an end to the sacrifices and offerings. And as a climax to all his terrible deeds, he will set up a sacrilegious object that causes desecration, until the fate decreed for this defiler is finally poured out on him.'
King James Version

1In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans; 2In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the Lord came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem. 3And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes: 4And I prayed unto the Lord my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments; 5We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments: 6Neither have we hearkened unto thy servants the prophets, which spoke in thy name to our kings, our princes, and our fathers, and to all the people of the land.
7O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee. 8O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee. 9To the Lord our God belong mercies and forgivenesses, though we have rebelled against him; 10Neither have we obeyed the voice of the Lord our God, to walk in his laws, which he set before us by his servants the prophets.
11Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him. 12And he hath confirmed his words, which he spoke against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem. 13As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the Lord our God, that we might turn from our iniquities, and understand thy truth. 14Therefore hath the Lord watched upon the evil, and brought it upon us: for the Lord our God is righteous in all his works which he doeth: for we obeyed not his voice.
15And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned, we have done wickedly. 16O Lord, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us.
17Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord's sake. 18O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies. 19O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name. 20And while I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God for the holy mountain of my God; 21Yea, while I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation. 22And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding. 23At the beginning of thy supplications the commandment came forth, and I am come to show thee; for thou art greatly beloved: therefore understand the matter, and consider the vision. 24Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
25Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
26And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
27And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
New King James Version

1In the first year of Darius the son of Ahasuerus, of the lineage of the Medes, who was made king over the realm of the Chaldeans— 2in the first year of his reign I, Daniel, understood by the books the number of the years specified by the word of the Lord through Jeremiah the prophet, that He would accomplish seventy years in the desolations of Jerusalem.
3Then I set my face toward the Lord God to make request by prayer and supplications, with fasting, sackcloth, and ashes. 4And I prayed to the Lord my God, and made confession, and said, “O Lord, great and awesome God, who keeps His covenant and mercy with those who love Him, and with those who keep His commandments, 5we have sinned and committed iniquity, we have done wickedly and rebelled, even by departing from Your precepts and Your judgments. 6Neither have we heeded Your servants the prophets, who spoke in Your name to our kings and our princes, to our fathers and all the people of the land. 7O Lord, righteousness belongs to You, but to us shame of face, as it is this day—to the men of Judah, to the inhabitants of Jerusalem and all Israel, those near and those far off in all the countries to which You have driven them, because of the unfaithfulness which they have committed against You.
8“O Lord, to us belongs shame of face, to our kings, our princes, and our fathers, because we have sinned against You. 9To the Lord our God belong mercy and forgiveness, though we have rebelled against Him. 10We have not obeyed the voice of the Lord our God, to walk in His laws, which He set before us by His servants the prophets. 11Yes, all Israel has transgressed Your law, and has departed so as not to obey Your voice; therefore the curse and the oath written in the Law of Moses the servant of God have been poured out on us, because we have sinned against Him. 12And He has confirmed His words, which He spoke against us and against our judges who judged us, by bringing upon us a great disaster; for under the whole heaven such has never been done as what has been done to Jerusalem.
13“As it is written in the Law of Moses, all this disaster has come upon us; yet we have not made our prayer before the Lord our God, that we might turn from our iniquities and understand Your truth. 14Therefore the Lord has kept the disaster in mind, and brought it upon us; for the Lord our God is righteous in all the works which He does, though we have not obeyed His voice. 15And now, O Lord our God, who brought Your people out of the land of Egypt with a mighty hand, and made Yourself a name, as it is this day—we have sinned, we have done wickedly!
16“O Lord, according to all Your righteousness, I pray, let Your anger and Your fury be turned away from Your city Jerusalem, Your holy mountain; because for our sins, and for the iniquities of our fathers, Jerusalem and Your people are a reproach to all those around us. 17Now therefore, our God, hear the prayer of Your servant, and his supplications, and for the Lord’s sake cause Your face to shine on Your sanctuary, which is desolate. 18O my God, incline Your ear and hear; open Your eyes and see our desolations, and the city which is called by Your name; for we do not present our supplications before You because of our righteous deeds, but because of Your great mercies. 19O Lord, hear! O Lord, forgive! O Lord, listen and act! Do not delay for Your own sake, my God, for Your city and Your people are called by Your name.”
20Now while I was speaking, praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God for the holy mountain of my God, 21yes, while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, reached me about the time of the evening offering. 22And he informed me, and talked with me, and said, “O Daniel, I have now come forth to give you skill to understand. 23At the beginning of your supplications the command went out, and I have come to tell you, for you are greatly beloved; therefore consider the matter, and understand the vision:
24“Seventy weeks are determined For your people and for your holy city, To finish the transgression, To make an end of sins, To make reconciliation for iniquity, To bring in everlasting righteousness, To seal up vision and prophecy, And to anoint the Most Holy. 25“Know therefore and understand, That from the going forth of the command To restore and build Jerusalem Until Messiah the Prince, There shall be seven weeks and sixty-two weeks; The street shall be built again, and the wall, Even in troublesome times. 26“And after the sixty-two weeks Messiah shall be cut off, but not for Himself; And the people of the prince who is to come Shall destroy the city and the sanctuary. The end of it shall be with a flood, And till the end of the war desolations are determined. 27Then he shall confirm a covenant with many for one week; But in the middle of the week He shall bring an end to sacrifice and offering. And on the wing of abominations shall be one who makes desolate, Even until the consummation, which is determined, Is poured out on the desolate.”

What does Daniel chapter 9 mean?

This chapter is another of Daniel's prophetic messages. The beginning of Darius' reign came when the Babylonian kingdom failed and the Medo-Persians took control (Daniel 5:30–31). Knowing the book of Jeremiah (Jeremiah 29:10–11), Daniel realized that Israel's exile was likely nearing its end. At this moment, Daniel had likely been a captive for around sixty-six years (Daniel 1:1–7). Since Jeremiah predicted a seventy-year timespan, Daniel had reasons for excitement and hope (Daniel 9:1–2).

Daniel began to pray fervently for the restoration of his people. He does this from a posture of deep humility. Not only does he use traditional signs of humbleness, such as rough clothing and smearing himself with ashes, but he also prays with meekness. Daniel is not associated with any named sin, though he will note later that he is not morally perfect (Daniel 9:20). Given his recorded actions, Daniel is very likely not guilty of sins like idolatry and perversity (Daniel 1:8; 6:5), which were the sins Israel committed that led to their capture by foreign nations (2 Kings 17:1–8; Jeremiah 25:7–11; Daniel 1:1–7). Yet Daniel fully identifies with his people. He prays using words such as "we" and "our" as he pleads for the Lord's mercy. God tied Israel's eventual rescue, in part (Jeremiah 29:12–14), to such pleas for restoration (Daniel 9:3–10).

When Israel first entered the Promised Land, God warned of the consequences of betraying their Lord (Deuteronomy 28:15–24, 48–50, 63–64; 29:25). Yet the people followed evil rulers into widespread sin and evil (1 Kings 15—16; 2 Kings 8—16). Daniel confesses these sins on behalf of the people of Israel. He acknowledges the Lord's response as justified and righteous. Israel was given multiple opportunities and ample alerts, but they turned aside. Their exile was exactly what God told them would happen (Daniel 9:11–15).

The prayer offered by Daniel shifts to a direct plea for the Lord's merciful rescue. Daniel notes that the people of Israel have become a "byword"—a shorthand reference—used to imply deep humiliation and suffering. This suffering is the result of Israel's errors. The nation absolutely does not deserve mercy; they have done nothing which would earn them a "right" to be restored. And yet, Daniel notes that it will be to God's glory to do just that. So, Daniel boldly and faithfully begs the Lord to restore Israel (Daniel 9:16–19).

As Daniel makes these prayers, he makes no effort to claim moral perfection. He includes both "my sin and the sin of my people Israel" in his prayer (Daniel 9:20). Suddenly, the angel Gabriel arrives (Daniel 8:15–17). He compliments Daniel by referring to him as "greatly loved," and promises to give further understanding of what is to happen in the future (Daniel 9:20–23).

What Gabriel offers here is among the most important prophecies in the entire Bible. He speaks of various trials and troubles which will come on both Israel and the city of Jerusalem. These are part of the Lord's plan to accomplish certain goals with respect to the Jewish people. Gabriel also speaks of an "anointed one," using the same Hebrew word from which we derive words such as "Messiah" and, from the Greek, "Christ." According to Gabriel, this figure will arrive and be "cut off" at a certain time. After this, another ruler will arise to both make and break an agreement, leading to ultimate destruction (Daniel 9:24–27).

Historians note two dates crucial to this prophecy. One is March 4, 444 BC: the date when Artaxerxes Longimanus proclaimed that Israelites could rebuild the walls of Jerusalem (Nehemiah 2:1–8). The other is March 30, AD 33: likely the day Jesus made the "triumphal entry" into Jerusalem as an open demonstration of His role as Messiah (Matthew 21:9–11). Using a "prophetic year" of 360 days—twelve months of thirty days each—Gabriel's prediction bridges these two moments perfectly. As promised, the Messiah would be killed and left with nothing, only to be resurrected (Matthew 16:21; Luke 18:31–33; John 19:23; 20:11–18).

Other aspects of Gabriel's prediction seem to point further ahead. The seventieth set of seven seems reserved for the end times. A ruler will arise, desolate the city of Jerusalem, and usher in the eternal fate of all evil (Revelation 13:11–15; 19:11–21). Part of this prophecy may also refer to the same trauma which Daniel observed in an earlier vision (Daniel 8:9–14), and which Jesus noted during His teaching (Matthew 24:15).

After this comes the last of Daniel's prophetic messages (Daniel 10:1), covering the rest of his book.
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