Acts 10:23 Parallel Verses [⇓ See commentary ⇓]

Acts 10:23, NIV: Then Peter invited the men into the house to be his guests. The next day Peter started out with them, and some of the believers from Joppa went along.

Acts 10:23, ESV: So he invited them in to be his guests. The next day he rose and went away with them, and some of the brothers from Joppa accompanied him.

Acts 10:23, KJV: Then called he them in, and lodged them. And on the morrow Peter went away with them, and certain brethren from Joppa accompanied him.

Acts 10:23, NASB: So he invited them in and gave them lodging. Now on the next day he got ready and went away with them, and some of the brothers from Joppa accompanied him.

Acts 10:23, NLT: So Peter invited the men to stay for the night. The next day he went with them, accompanied by some of the brothers from Joppa.

Acts 10:23, CSB: Peter then invited them in and gave them lodging.The next day he got up and set out with them, and some of the brothers from Joppa went with him.

What does Acts 10:23 mean? [⇑ See verse text ⇑]

Verse divisions were not part of the original Scriptures, and some traditional choices are awkward. For the sake of clarity, it would have been better if this verse was split—there are two distinct moments in question. Peter has had a vision wherein God repeals the Mosaic law regarding clean and unclean food. Right before Peter had this vision, he had been waiting for a meal from the household of his guest, Simon the Tanner (Acts 10:9–16). Right after the vision, three strangers come to the gate asking for Peter. At least one of them is a Gentile, since he is a soldier of the Italian cohort (Acts 10:1, 7, 17).

The timing is not coincidental. God told Peter that foods were no longer unclean, and now three "unclean" men arrive, at meal time. Peter understands God to say He is repealing any custom against eating with Gentiles, as well. Although Peter accepts this now, he and other Jewish Jesus-followers will have problems, later. Jews will find it incredibly difficult to eat with their Gentile brothers and sisters if the Gentiles don't follow kosher law. James, the half-brother of Jesus and the leader of the Jerusalem church, will convene a meeting with the church leadership, and they will decide that for the sake of peace, Gentiles should "abstain from what has been sacrificed to idols, and from blood, and from what has been strangled" (Acts 15:29). Paul will later ignore the rule against eating food sacrificed to idols—possibly because in cities outside of Jewish territory, it is difficult to find meat that hasn't been so tainted. But he admonishes Gentile believers to abstain if it bothers others (1 Corinthians 8).

Still, it is difficult to change such a deep cultural tradition. Paul will make his headquarters in the Gentile city of Syrian Antioch, and when Peter visits him there, they will all eat together with no problem. But when more-legalistic Jewish Jesus-followers come from Jerusalem, Peter and Barnabas will withdraw from eating with the Gentiles. Paul will call them out publicly for their hypocrisy (Galatians 2:11–14).

It's interesting that some of the Jewish Jesus-followers from Joppa go with Paul and Cornelius' messengers. Some of their motivation is, no doubt, curiosity. But it's also interesting that throughout Peter's travel in Lydda and Joppa, there is no mention that Peter has a companion from Jerusalem (Acts 9:32–43). In his previous work, the apostle John was almost always with him. When Philip shared Jesus' story in Samaria, Peter and John went to affirm the Samaritans understood. They laid their hands on the people, and the people received the Holy Spirit (Acts 8:4–17).

In Lydda and Joppa, Peter is visiting with Jews who are already confirmed Jesus-followers; they may have received the Holy Spirit in Jerusalem before Saul started his persecution (Acts 8:1–3) or they may have learned from Philip when he traveled from Azotus to Caesarea (Acts 8:40). But now, Peter is called to Caesarea, to a Gentile, and he will need witnesses for what is about to happen. When Peter returns to Jerusalem, the legalistic Jesus-followers will question his choice to eat with "uncircumcised men." Although they seem to accept Peter's lone testimony, he also brings the six men from Joppa (Acts 11:1–18).