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Romans 4:9-11
New American Standard Bible
Chapter 4
9
Is this blessing then on the circumcised, or on the uncircumcised also? For we say, 'FAITH WAS CREDITED TO ABRAHAM AS RIGHTEOUSNESS.'
10
How then was it credited? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised;
11
and he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised, so that he might be the father of all who believe without being circumcised, that righteousness might be credited to them,
King James Version
Chapter 4
9
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
10
How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11
And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
Christian Standard Bible
Chapter 4
9
Is this blessing only for the circumcised, then? Or is it also for the uncircumcised? For we say,
Faith was credited to Abraham for righteousness.
10
In what way then was it credited—while he was circumcised, or uncircumcised? It was not while he was circumcised, but uncircumcised.
11
And he received the sign of circumcision as a seal of the righteousness that he had by faith while still uncircumcised. This was to make him the father of all who believe but are not circumcised, so that righteousness may be credited to them also.
New Living Translation
Chapter 4
9
Now, is this blessing only for the Jews, or is it also for uncircumcised Gentiles? Well, we have been saying that Abraham was counted as righteous by God because of his faith.
10
But how did this happen? Was he counted as righteous only after he was circumcised, or was it before he was circumcised? Clearly, God accepted Abraham before he was circumcised!
11
Circumcision was a sign that Abraham already had faith and that God had already accepted him and declared him to be righteous — even before he was circumcised. So Abraham is the spiritual father of those who have faith but have not been circumcised. They are counted as righteous because of their faith.
English Standard Version
Chapter 4
9
Is this blessing then only for the circumcised, or also for the uncircumcised? For we say that faith was counted to Abraham as righteousness.
10
How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised.
11
He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well,
New International Version
Chapter 4
9
Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.
10
Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before!
11
And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them.
New King James Version
Chapter 4
9
Does
this blessedness then
come
upon the circumcised
only,
or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
10
How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised.
11
And he received the sign of circumcision, a seal of the righteousness of the faith which
he had while still
uncircumcised, that he might be the father of all those who believe, though they are uncircumcised, that righteousness might be imputed to them also,
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