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Hebrews 5:1-2
New American Standard Bible
Chapter 5
1
For every high priest taken from among men is appointed on behalf of people in things pertaining to God, in order to offer both gifts and sacrifices for sins;
2
he can deal gently with the ignorant and misguided, since he himself also is clothed in weakness;
King James Version
Chapter 5
1
For every high priest taken from among men is ordained for men in things
pertaining
to God, that he may offer both gifts and sacrifices for sins:
2
Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
Christian Standard Bible
Chapter 5
1
For every high priest taken from among men is appointed in matters pertaining to God for the people, to offer both gifts and sacrifices for sins.
2
He is able to deal gently with those who are ignorant and are going astray, since he is also clothed with weakness.
New Living Translation
Chapter 5
1
Every high priest is a man chosen to represent other people in their dealings with God. He presents their gifts to God and offers sacrifices for their sins.
2
And he is able to deal gently with ignorant and wayward people because he himself is subject to the same weaknesses.
English Standard Version
Chapter 5
1
For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins.
2
He can deal gently with the ignorant and wayward, since he himself is beset with weakness.
New International Version
Chapter 5
1
Every high priest is selected from among the people and is appointed to represent the people in matters related to God, to offer gifts and sacrifices for sins.
2
He is able to deal gently with those who are ignorant and are going astray, since he himself is subject to weakness.
New King James Version
Chapter 5
1
For every high priest taken from among men is appointed for men in things
pertaining
to God, that he may offer both gifts and sacrifices for sins.
2
He can have compassion on those who are ignorant and going astray, since he himself is also subject to weakness.
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