What does Proverbs 14:31 mean?
Once again, Solomon champions the cause of the poor. Although he was extremely rich (1 Kings 10:23), he had compassion for the needy and warned that treating the poor unfairly was a serious sin—an actual "insult" to God. The key Hebrew term here is 'ashaq, which also implies fraud, violation, extortion, or taking advantage of others. To treat the needy in an abusive way sneers at God's creative work. The word translated "insults" in the ESV can also be rendered as "taunts" or even "blasphemes." The poor, like all other human beings, are created in God's image (Genesis 1:27), and therefore are infinitely valuable (Galatians 3:28).Job stated, "If I have rejected the cause of my manservant or my maidservant, when they brought a complaint against me, what shall I do when God rises up?" (Job 31:13–14). He further indicates he ought to have his shoulder blade fall from his shoulder and his arm be broken if he has failed to feed and assist the poor and needy (Job 31:16–23).
The better way to treat the hurting and needy is with kindness and charity. The person who generously helps the needy honors his Maker. Helping those who are genuinely poor financially or materially shows reverence for God as the creator of all mankind (Matthew 10:42; 25:40, 45).
Proverbs 14:15–35 continues Solomon's wise sayings, once again mostly contrasting the wicked and the upright. He points out that those who do evil, by rejecting God's wisdom (Proverbs 1:7) are foolish and have no security. Those who do God's will (Proverbs 3:5) are wise and have unfailing security.
This continues a series of literal "proverbs:" short statements of general-case wisdom. The first ten verses of this chapter contrast positive and negative traits related to work ethic, self-control, and seeking wisdom. Then come several verses contrasting the fate of the righteous with that of the wicked. The rest of this passage provides statements on a broad range of subjects.