Chapter
1 2 3 4
Verse
1 2 3 4 5 6 7 8 9 10 11 12 13 14

Malachi chapter 1

English Standard Version

6"A son honors his father, and a servant his master. If then I am a father, where is my honor? And if I am a master, where is my fear? says the Lord of hosts to you, O priests, who despise my name. But you say, ‘How have we despised your name?’ 7By offering polluted food upon my altar. But you say, ‘How have we polluted you?’ By saying that the Lord 's table may be despised. 8When you offer blind animals in sacrifice, is that not evil? And when you offer those that are lame or sick, is that not evil? Present that to your governor; will he accept you or show you favor? says the Lord of hosts. 9And now entreat the favor of God, that he may be gracious to us. With such a gift from your hand, will he show favor to any of you? says the Lord of hosts. 10Oh that there were one among you who would shut the doors, that you might not kindle fire on my altar in vain! I have no pleasure in you, says the Lord of hosts, and I will not accept an offering from your hand. 11For from the rising of the sun to its setting my name will be great among the nations, and in every place incense will be offered to my name, and a pure offering. For my name will be great among the nations, says the Lord of hosts. 12But you profane it when you say that the Lord 's table is polluted, and its fruit, that is, its food may be despised. 13But you say, ‘What a weariness this is,’ and you snort at it, says the Lord of hosts. You bring what has been taken by violence or is lame or sick, and this you bring as your offering! Shall I accept that from your hand? says the Lord. 14Cursed be the cheat who has a male in his flock, and vows it, and yet sacrifices to the Lord what is blemished. For I am a great King, says the Lord of hosts, and my name will be feared among the nations.
New International Version

New American Standard Bible

6?‘A son honors his father, and a servant his master. Then if I am a father, where is My honor? And if I am a master, where is My respect?’ says the Lord of armies to you, the priests who despise My name! But you say, ‘How have we despised Your name?’ 7You are presenting defiled food upon My altar. But you say, ‘How have we defiled You?’ In that you say, ‘The table of the Lord is to be despised.’ 8And when you present a blind animal for sacrifice, is it not evil? Or when you present a lame or sick animal, is it not evil? So offer it to your governor! Would he be pleased with you, or would he receive you kindly?' says the Lord of armies. 9But now, do indeed plead for God’s favor, so that He will be gracious to us. With such an offering on your part, will He receive any of you kindly?' says the Lord of armies. 10If only there were one among you who would shut the gates, so that you would not kindle fire on My altar for nothing! I am not pleased with you,' says the Lord of armies, 'nor will I accept an offering from your hand. 11For from the rising of the sun even to its setting, My name shall be great among the nations, and in every place frankincense is going to be offered to My name, and a grain offering that is pure; for My name shall be great among the nations,' says the Lord of armies. 12But you are profaning it by your saying, ‘The table of the Lord is defiled, and as for its fruit, its food is to be despised.’ 13You also say, ‘See, how tiresome it is!’ And you view it as trivial,' says the Lord of armies, 'and you bring what was taken by robbery and what is lame or sick; so you bring the offering! Should I accept it from your hand?' says the Lord. 14But cursed be the swindler who has a male in his flock and vows it, but sacrifices a blemished animal to the Lord, for I am a great King,' says the Lord of armies, 'and My name is feared among the nations.'
Christian Standard Bible

New Living Translation

King James Version

New King James Version

4Even though Edom has said, “We have been impoverished, But we will return and build the desolate places,” Thus says the Lord of hosts: “They may build, but I will throw down; They shall be called the Territory of Wickedness, And the people against whom the Lord will have indignation forever. 5Your eyes shall see, And you shall say, ‘The Lord is magnified beyond the border of Israel.’ 6“A son honors his father, And a servant his master. If then I am the Father, Where is My honor? And if I am a Master, Where is My reverence? Says the Lord of hosts To you priests who despise My name. Yet you say, ‘In what way have we despised Your name?’ 7“You offer defiled food on My altar, But say, ‘In what way have we defiled You?’ By saying, ‘The table of the Lord is contemptible.’ 8And when you offer the blind as a sacrifice, Is it not evil? And when you offer the lame and sick, Is it not evil? Offer it then to your governor! Would he be pleased with you? Would he accept you favorably?” Says the Lord of hosts. 9“But now entreat God’s favor, That He may be gracious to us. While this is being done by your hands, Will He accept you favorably?” Says the Lord of hosts. 10“Who is there even among you who would shut the doors, So that you would not kindle fire on My altar in vain? I have no pleasure in you,” Says the Lord of hosts, “Nor will I accept an offering from your hands. 11For from the rising of the sun, even to its going down, My name shall be great among the Gentiles; In every place incense shall be offered to My name, And a pure offering; For My name shall be great among the nations,” Says the Lord of hosts. 12“But you profane it, In that you say, ‘The table of the Lord is defiled; And its fruit, its food, is contemptible.’ 13You also say, ‘Oh, what a weariness!’ And you sneer at it,” Says the Lord of hosts. “And you bring the stolen, the lame, and the sick; Thus you bring an offering! Should I accept this from your hand?” Says the Lord. 14“But cursed be the deceiver Who has in his flock a male, And takes a vow, But sacrifices to the Lord what is blemished— For I am a great King,” Says the Lord of hosts, “And My name is to be feared among the nations.

What does Malachi chapter 1 mean?

Malachi is an excellent example of how sophisticated Old Testament poetry can be. Modern chapter and verse divisions don't accurately capture the structure used in this book. Malachi brings three primary messages, addressed to different groups of people. Each message is further divided into two halves, for six total "oracles" within the book. Each message half / oracle is a mirror-image of the concepts mentioned in the first half. As a result, the subject matter of Malachi flows back and forth between ideas, reversing through themes after reaching a main point.

The first of the three main messages in Malachi includes all of chapter 1 and the first nine verses of chapter 2. These messages are presented in the form of a dialogue, where God's messenger accuses Israel of various sins. In response to almost all of these, Israel responds with indifference and ignorance: "how have we done that?"

"Malachi" literally means, "My Messenger," so this may or may not be the name of a particular person (Malachi 1:1). Since the priests were supposed to be the messengers of God, attributing these words to God's messenger is a wake-up call to the priesthood. Further supporting this point is that the first portion of Malachi (Malachi 1:1—2:9:) is directed at the priests.

The first accusation given to Israel is simply that God has "loved" them (Malachi 1:2). In other words, God has cared for and protected them. For perspective, Malachi refers to the fate of the nation of Edom. Jacob, the father of the nation of Israel, and Esau, the father of the nation of Edom, were brothers. As prophesied in Obadiah, Edom was destroyed for their many sins (Malachi 1:3–4). Even though Israel has been persecuted and scattered, God has kept them alive and intact. The same was not true of Israel's national "brother." This is given as proof that God has shown more favor to Israel than other people.

The priests are specifically accused of "despising [God's] name." They do this by offering unacceptable sacrifices (Malachi 1:6–7). The priests had been given detailed instructions by Moses on proper sacrifices (Leviticus 22:17–33). Instead, they were offering sick, crippled, or otherwise impure animals. The quality of their offerings was so poor that even a human government official would not have taken them (Malachi 1:8). Likewise, their attitude is bitter and lazy (Malachi 1:13). These are both an insult to God.

God's response to this is a rejection of Israel's worship. In fact, God says He would rather the priests offer no sacrifices at all, rather than improper ones (Malachi 1:10). The sin of bringing God apathetic, selfish, or profane worship is worse than offering no worship at all.

This chapter also includes a combined prophecy and threat to Israel, regarding the Gentiles. Israel knew they were the "chosen nation" of God. The Gentiles, all the non-Jewish people, were not. When God says that He will be worshipped, in purity, by the unclean Gentiles, this is a slap in the face to Israel.

Verses 13 and 14 demonstrate the general apathy of Israel. The priests, in particular, know the right things to do. They are aware of the proper sacrifices, and the right way to teach the people. But they see these as too much trouble (Malachi 1:13). Men routinely make promises to God that they don't keep for selfish reasons (Malachi 1:14).

Even in this condemnation, God's mercy is evident. The penalty for profaning God's holiness, in the Old Testament, is death (Numbers 18:32). Despite their disregard for Him, God is still trying to reach His people, for their own benefit.
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