Chapter
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16
Verse
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31

Romans 3:7-11
New American Standard Bible

Chapter 3

7But if through my lie the truth of God abounded to His glory, why am I also still being judged as a sinner? 8And why not say (just as we are slanderously reported and as some claim that we say), 'Let’s do evil that good may come of it'? Their condemnation is deserved.
9What then? Are we better than they? Not at all; for we have already charged that both Jews and Greeks are all under sin;
10as it is written: 'THERE IS NO RIGHTEOUS PERSON, NOT EVEN ONE; 11THERE IS NO ONE WHO UNDERSTANDS, THERE IS NO ONE WHO SEEKS OUT God;
King James Version

Chapter 3

7For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner? 8And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
9What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; 10As it is written, There is none righteous, no, not one: 11There is none that understandeth, there is none that seeketh after God.
Christian Standard Bible

Chapter 3

7But if by my lie God’s truth abounds to his glory, why am I also still being judged as a sinner? 8And why not say, just as some people slanderously claim we say, "Let us do what is evil so that good may come"? Their condemnation is deserved!
9What then? Are we any better off? Not at all! For we have already charged that both Jews and Gentiles are all under sin,
10as it is written: There is no one righteous, not even one. 11 There is no one who understands; there is no one who seeks God.
New Living Translation

Chapter 3

7But,' someone might still argue, 'how can God condemn me as a sinner if my dishonesty highlights his truthfulness and brings him more glory?' 8And some people even slander us by claiming that we say, 'The more we sin, the better it is!' Those who say such things deserve to be condemned.
9Well then, should we conclude that we Jews are better than others? No, not at all, for we have already shown that all people, whether Jews or Gentiles, are under the power of sin.
10As the Scriptures say, 'No one is righteous — not even one. 11No one is truly wise; no one is seeking God.
English Standard Version

Chapter 3

7But if through my lie God 's truth abounds to his glory, why am I still being condemned as a sinner? 8And why not do evil that good may come? — as some people slanderously charge us with saying. Their condemnation is just.
9What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, 10as it is written: "None is righteous, no, not one;
11no one understands; no one seeks for God.
New International Version

Chapter 3

7Someone might argue, "If my falsehood enhances God’s truthfulness and so increases his glory, why am I still condemned as a sinner?" 8Why not say—as some slanderously claim that we say—"Let us do evil that good may result"? Their condemnation is just!
9What shall we conclude then? Do we have any advantage? Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.
10As it is written: "There is no one righteous, not even one; 11there is no one who understands; there is no one who seeks God.
New King James Version

Chapter 3

7For if the truth of God has increased through my lie to His glory, why am I also still judged as a sinner? 8And why not say, “Let us do evil that good may come”?—as we are slanderously reported and as some affirm that we say. Their condemnation is just.
9What then? Are we better than they? Not at all. For we have previously charged both Jews and Greeks that they are all under sin.
10As it is written: “There is none righteous, no, not one; 11There is none who understands; There is none who seeks after God.
What is the Gospel?
Download the app:
BibleRef.com is a ministry of