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Romans 2:9-11
New American Standard Bible

Chapter 2

9There will be tribulation and distress for every soul of mankind who does evil, for the Jew first and also for the Greek, 10but glory, honor, and peace to everyone who does what is good, to the Jew first and also to the Greek. 11For there is no partiality with God.
King James Version

Chapter 2

9Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; 10But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: 11For there is no respect of persons with God.
Christian Standard Bible

Chapter 2

9There will be affliction and distress for every human being who does evil, first to the Jew, and also to the Greek; 10but glory, honor, and peace for everyone who does what is good, first to the Jew, and also to the Greek. 11For there is no favoritism with God.
New Living Translation

Chapter 2

9There will be trouble and calamity for everyone who keeps on doing what is evil — for the Jew first and also for the Gentile. 10But there will be glory and honor and peace from God for all who do good — for the Jew first and also for the Gentile. 11For God does not show favoritism.
English Standard Version

Chapter 2

9There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek, 10but glory and honor and peace for everyone who does good, the Jew first and also the Greek. 11For God shows no partiality.
New International Version

Chapter 2

9There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile; 10but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile. 11For God does not show favoritism.
New King James Version

Chapter 2

9tribulation and anguish, on every soul of man who does evil, of the Jew first and also of the Greek; 10but glory, honor, and peace to everyone who works what is good, to the Jew first and also to the Greek. 11For there is no partiality with God.
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