Chapter
1 2 3 4
Verse

Ruth chapter 4

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King James Version

1Then went Boaz up to the gate, and sat him down there: and, behold, the kinsman of whom Boaz spoke came by; unto whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down. 2And he took ten men of the elders of the city, and said, Sit ye down here. And they sat down. 3And he said unto the kinsman, Naomi, that is come again out of the country of Moab, selleth a parcel of land, which was our brother Elimelech's: 4And I thought to advertise thee, saying, Buy it before the inhabitants, and before the elders of my people. If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know: for there is none to redeem it beside thee; and I am after thee. And he said, I will redeem it. 5Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance. 6And the kinsman said, I cannot redeem it for myself, lest I mar mine own inheritance: redeem thou my right to thyself; for I cannot redeem it. 7Now this was the manner in former time in Israel concerning redeeming and concerning changing, for to confirm all things; a man plucked off his shoe, and gave it to his neighbor: and this was a testimony in Israel. 8Therefore the kinsman said unto Boaz, Buy it for thee. So he drew off his shoe. 9And Boaz said unto the elders, and unto all the people, Ye are witnesses this day, that I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, of the hand of Naomi. 10Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day. 11And all the people that were in the gate, and the elders, said, We are witnesses. The Lord make the woman that is come into thine house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephratah, and be famous in Bethlehem: 12And let thy house be like the house of Pharez, whom Tamar bore unto Judah, of the seed which the Lord shall give thee of this young woman. 13So Boaz took Ruth, and she was his wife: and when he went in unto her, the Lord gave her conception, and she bore a son. 14And the women said unto Naomi, Blessed be the Lord, which hath not left thee this day without a kinsman, that his name may be famous in Israel. 15And he shall be unto thee a restorer of thy life, and a nourisher of thine old age: for thy daughter-in-law, which loveth thee, which is better to thee than seven sons, hath born him. 16And Naomi took the child, and laid it in her bosom, and became nurse unto it. 17And the women her neighbors gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David. 18Now these are the generations of Pharez: Pharez begot Hezron,
New King James Version

What does Ruth chapter 4 mean?

When Naomi and Ruth arrived in Bethlehem, they had nothing. Naomi's husband, Elimelech, was dead, as were her two sons, including Ruth's husband Mahlon (Ruth 1:1–5). Naomi's hope for Ruth has always been that she remarry and find "rest"—security in her place (Ruth 1:9). Ruth wants Naomi to have an heir for her husband and sons. After two months of gleaning in the fields of an honorable landowner named Boaz, both women think they see a solution (Ruth 2).

Ruth has proposed to Boaz, as Naomi wished her to. Yet she also boldly asked for a unique condition: that Boaz buy Naomi's land and give her an heir. This child would re-inherit the purchased land under Naomi's husband's name. Boaz was already in awe of Ruth. She'd forsaken her Moabite family, identity, and gods to care for Naomi. Now, she forsakes her own chance to marry a younger man, whether rich or poor but in love, for the sake of Naomi's comfort and honor. He readily agrees (Ruth 3).

First, however, Boaz must settle with a closer relative—the next person legally entitled to provide an heir for Naomi. He goes to the city gate where he waits for the man to pass by, then asks him to sit down. This is where town elders rule on or witness business and legal transactions. When Boaz offers the land, the man quickly agrees. But when Boaz challenges him to marry Ruth and give up that land for another man's heir, he demurs. Buying land in the first year after a famine has ended is risky enough; if he had to later give it away to a boy not in his family, he would risk ruin. Further, the woman in question is from Moab (Deuteronomy 23:3–6) and could bring disrepute to the family (Ruth 4:1–6).

Boaz and the closer relative complete their legal transaction. The man officially withdraws his claim, and Boaz buys Naomi's land. He announces his marriage to Ruth and declares his intention to provide an heir in the name of Ruth's late husband (Ruth 4:7–10).

The elders and the people gathered to watch the proceedings swear their witness. They then bless Boaz, Ruth, and their future children. They are impressed with Ruth's kind heart and Boaz's honorable behavior. The crowd compares them to the women and men of the past who made the nation of Israel and the tribe of Judah great (Ruth 4:11–12).

God blesses the honorable Boaz and Ruth. He allows Ruth to present Naomi with a son. The women of the city give praise to God and to Ruth. Naomi is content. The narrator reveals that this son, Obed, is more than a long-wanted child or a landowner in Bethlehem: he becomes the grandfather of King David (Ruth 4:13–17).

To emphasize the significance of these events, the author presents the genealogy of Israel's great king, David. This line begins with Perez, one of the twin sons born after Tamar assumed her legal rights by tricking her father-in-law into a levirate marriage (Genesis 38). It passes through Nahshon, the leader of the tribe of Judah during the exodus (Numbers 2:3). Two generations later is Boaz, who welcomed a levirate marriage with Ruth. And it ends with David, Israel's greatest king (Ruth 4:18–22). For Jews, this was miraculous enough. For Christian believers today, it proves that Ruth, a Moabitess, is an ancestress of Jesus the Messiah (Matthew 1:5–16; Luke 3:23–32).
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