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Galatians chapter 3

English Standard Version

1O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified. 2Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? 3Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh? 4Did you suffer so many things in vain — if indeed it was in vain? 5Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith — 6just as Abraham "believed God, and it was counted to him as righteousness"?
7Know then that it is those of faith who are the sons of Abraham. 8And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, "In you shall all the nations be blessed." 9So then, those who are of faith are blessed along with Abraham, the man of faith.
10For all who rely on works of the law are under a curse; for it is written, "Cursed be everyone who does not abide by all things written in the Book of the Law, and do them." 11Now it is evident that no one is justified before God by the law, for "The righteous shall live by faith." 12But the law is not of faith, rather "The one who does them shall live by them." 13Christ redeemed us from the curse of the law by becoming a curse for us — for it is written, "Cursed is everyone who is hanged on a tree" — 14so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit through faith.
15To give a human example, brothers: even with a man-made covenant, no one annuls it or adds to it once it has been ratified. 16Now the promises were made to Abraham and to his offspring. It does not say, "And to offsprings," referring to many, but referring to one, "And to your offspring," who is Christ. 17This is what I mean: the law, which came 430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void. 18For if the inheritance comes by the law, it no longer comes by promise; but God gave it to Abraham by a promise.
19Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary. 20Now an intermediary implies more than one, but God is one.
21Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law. 22But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe.
23Now before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed. 24So then, the law was our guardian until Christ came, in order that we might be justified by faith. 25But now that faith has come, we are no longer under a guardian, 26for in Christ Jesus you are all sons of God, through faith. 27For as many of you as were baptized into Christ have put on Christ. 28There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. 29And if you are Christ 's, then you are Abraham 's offspring, heirs according to promise.
New International Version

1You foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified. 2I would like to learn just one thing from you: Did you receive the Spirit by the works of the law, or by believing what you heard? 3Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh? 4Have you experienced so much in vain—if it really was in vain? 5So again I ask, does God give you his Spirit and work miracles among you by the works of the law, or by your believing what you heard? 6So also Abraham "believed God, and it was credited to him as righteousness."
7Understand, then, that those who have faith are children of Abraham. 8Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: "All nations will be blessed through you." 9So those who rely on faith are blessed along with Abraham, the man of faith.
10For all who rely on the works of the law are under a curse, as it is written: "Cursed is everyone who does not continue to do everything written in the Book of the Law." 11Clearly no one who relies on the law is justified before God, because "the righteous will live by faith." 12The law is not based on faith; on the contrary, it says, "The person who does these things will live by them." 13Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: "Cursed is everyone who is hung on a pole." 14He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.
15Brothers and sisters, let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case. 16The promises were spoken to Abraham and to his seed. Scripture does not say "and to seeds," meaning many people, but "and to your seed," meaning one person, who is Christ. 17What I mean is this: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise. 18For if the inheritance depends on the law, then it no longer depends on the promise; but God in his grace gave it to Abraham through a promise.
19Why, then, was the law given at all? It was added because of transgressions until the Seed to whom the promise referred had come. The law was given through angels and entrusted to a mediator. 20A mediator, however, implies more than one party; but God is one.
21Is the law, therefore, opposed to the promises of God? Absolutely not! For if a law had been given that could impart life, then righteousness would certainly have come by the law. 22But Scripture has locked up everything under the control of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.
23Before the coming of this faith, we were held in custody under the law, locked up until the faith that was to come would be revealed. 24So the law was our guardian until Christ came that we might be justified by faith. 25Now that this faith has come, we are no longer under a guardian.
26So in Christ Jesus you are all children of God through faith, 27for all of you who were baptized into Christ have clothed yourselves with Christ. 28There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. 29If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.
New American Standard Bible

1You foolish Galatians, who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as crucified? 2This is the only thing I want to find out from you: did you receive the Spirit by works of the Law, or by hearing with faith? 3Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh? 4Did you suffer so many things in vain—if indeed it was in vain? 5So then, does He who provides you with the Spirit and works miracles among you, do it by works of the Law, or by hearing with faith?
6Just as Abraham BELIEVED God, AND IT WAS CREDITED TO HIM AS RIGHTEOUSNESS. 7Therefore, recognize that it is those who are of faith who are sons of Abraham. 8The Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, 'ALL THE NATIONS WILL BE BLESSED IN YOU.' 9So then, those who are of faith are blessed with Abraham, the believer.
10For all who are of works of the Law are under a curse; for it is written: 'CURSED IS EVERYONE WHO DOES NOT ABIDE BY ALL THE THINGS WRITTEN IN THE BOOK OF THE LAW, TO DO THEM.' 11Now, that no one is justified by the Law before God is evident; for, 'THE RIGHTEOUS ONE WILL LIVE BY FAITH.' 12However, the Law is not of faith; on the contrary, 'THE PERSON WHO PERFORMS THEM WILL LIVE BY THEM.' 13Christ redeemed us from the curse of the Law, having become a curse for us—for it is written: 'CURSED IS EVERYONE WHO HANGS ON A TREE'— 14in order that in Christ Jesus the blessing of Abraham would come to the Gentiles, so that we would receive the promise of the Spirit through faith.
15Brothers and sisters, I speak in terms of human relations: even though it is only a man’s covenant, yet when it has been ratified, no one sets it aside or adds conditions to it. 16Now the promises were spoken to Abraham and to his seed. He does not say, 'And to seeds,' as one would in referring to many, but rather as in referring to one, 'And to your seed,' that is, Christ. 17What I am saying is this: the Law, which came 430 years later, does not invalidate a covenant previously ratified by God, so as to nullify the promise. 18For if the inheritance is based on law, it is no longer based on a promise; but God has granted it to Abraham by means of a promise.
19Why the Law then? It was added on account of the violations, having been ordered through angels at the hand of a mediator, until the Seed would come to whom the promise had been made. 20Now a mediator is not for one party only; but God is only one. 21Is the Law then contrary to the promises of God? Far from it! For if a law had been given that was able to impart life, then righteousness would indeed have been based on law. 22But the Scripture has confined everyone under sin, so that the promise by faith in Jesus Christ might be given to those who believe.
23But before faith came, we were kept in custody under the Law, being confined for the faith that was destined to be revealed. 24Therefore the Law has become our guardian to lead us to Christ, so that we may be justified by faith. 25But now that faith has come, we are no longer under a guardian. 26For you are all sons and daughters of God through faith in Christ Jesus. 27For all of you who were baptized into Christ have clothed yourselves with Christ. 28There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. 29And if you belong to Christ, then you are Abraham’s descendants, heirs according to promise.
Christian Standard Bible

1You foolish Galatians! Who has cast a spell on you, before whose eyes Jesus Christ was publicly portrayed as crucified? 2I only want to learn this from you: Did you receive the Spirit by the works of the law or by believing what you heard? 3Are you so foolish? After beginning by the Spirit, are you now finishing by the flesh? 4Did you experience so much for nothing—if in fact it was for nothing? 5So then, does God give you the Spirit and work miracles among you by your doing the works of the law? Or is it by believing what you heard— 6just like Abraham who believed God, and it was credited to him for righteousness?
7You know, then, that those who have faith, these are Abraham’s sons. 8Now the Scripture saw in advance that God would justify the Gentiles by faith and proclaimed the gospel ahead of time to Abraham, saying, All the nations will be blessed through you. 9Consequently those who have faith are blessed with Abraham, who had faith.
10For all who rely on the works of the law are under a curse, because it is written, Everyone who does not do everything written in the book of the law is cursed. 11Now it is clear that no one is justified before God by the law, because the righteous will live by faith. 12But the law is not based on faith; instead, the one who does these things will live by them. 13Christ redeemed us from the curse of the law by becoming a curse for us, because it is written, Cursed is everyone who is hung on a tree. 14The purpose was that the blessing of Abraham would come to the Gentiles by Christ Jesus, so that we could receive the promised Spirit through faith.
15Brothers and sisters, I’m using a human illustration. No one sets aside or makes additions to a validated human will. 16Now the promises were spoken to Abraham and to his seed. He does not say "and to seeds," as though referring to many, but referring to one, and to your seed, who is Christ. 17My point is this: The law, which came 430 years later, does not invalidate a covenant previously established by God and thus cancel the promise. 18For if the inheritance is based on the law, it is no longer based on the promise; but God has graciously given it to Abraham through the promise.
19Why then was the law given? It was added for the sake of transgressions until the Seed to whom the promise was made would come. The law was put into effect through angels by means of a mediator. 20Now a mediator is not just for one person alone, but God is one. 21Is the law therefore contrary to God’s promises? Absolutely not! For if the law had been granted with the ability to give life, then righteousness would certainly be on the basis of the law. 22But the Scripture imprisoned everything under sin’s power, so that the promise might be given on the basis of faith in Jesus Christ to those who believe. 23Before this faith came, we were confined under the law, imprisoned until the coming faith was revealed. 24The law, then, was our guardian until Christ, so that we could be justified by faith. 25But since that faith has come, we are no longer under a guardian, 26for through faith you are all sons of God in Christ Jesus.
27For those of you who were baptized into Christ have been clothed with Christ. 28There is no Jew or Greek, slave or free, male and female; since you are all one in Christ Jesus. 29And if you belong to Christ, then you are Abraham’s seed, heirs according to the promise.
New Living Translation

1Oh, foolish Galatians! Who has cast an evil spell on you? For the meaning of Jesus Christ’s death was made as clear to you as if you had seen a picture of his death on the cross. 2Let me ask you this one question: Did you receive the Holy Spirit by obeying the law of Moses? Of course not! You received the Spirit because you believed the message you heard about Christ. 3How foolish can you be? After starting your new lives in the Spirit, why are you now trying to become perfect by your own human effort? 4Have you experienced so much for nothing? Surely it was not in vain, was it?
5I ask you again, does God give you the Holy Spirit and work miracles among you because you obey the law? Of course not! It is because you believe the message you heard about Christ.
6In the same way, 'Abraham believed God, and God counted him as righteous because of his faith.' 7The real children of Abraham, then, are those who put their faith in God.
8What’s more, the Scriptures looked forward to this time when God would make the Gentiles right in his sight because of their faith. God proclaimed this good news to Abraham long ago when he said, 'All nations will be blessed through you.' 9So all who put their faith in Christ share the same blessing Abraham received because of his faith.
10But those who depend on the law to make them right with God are under his curse, for the Scriptures say, 'Cursed is everyone who does not observe and obey all the commands that are written in God’s Book of the Law.' 11So it is clear that no one can be made right with God by trying to keep the law. For the Scriptures say, 'It is through faith that a righteous person has life.' 12This way of faith is very different from the way of law, which says, 'It is through obeying the law that a person has life.'
13But Christ has rescued us from the curse pronounced by the law. When he was hung on the cross, he took upon himself the curse for our wrongdoing. For it is written in the Scriptures, 'Cursed is everyone who is hung on a tree.' 14Through Christ Jesus, God has blessed the Gentiles with the same blessing he promised to Abraham, so that we who are believers might receive the promised Holy Spirit through faith.
15Dear brothers and sisters, here’s an example from everyday life. Just as no one can set aside or amend an irrevocable agreement, so it is in this case. 16God gave the promises to Abraham and his child. And notice that the Scripture doesn’t say 'to his children, ' as if it meant many descendants. Rather, it says 'to his child' — and that, of course, means Christ. 17This is what I am trying to say: The agreement God made with Abraham could not be canceled 430 years later when God gave the law to Moses. God would be breaking his promise. 18For if the inheritance could be received by keeping the law, then it would not be the result of accepting God’s promise. But God graciously gave it to Abraham as a promise.
19Why, then, was the law given? It was given alongside the promise to show people their sins. But the law was designed to last only until the coming of the child who was promised. God gave his law through angels to Moses, who was the mediator between God and the people. 20Now a mediator is helpful if more than one party must reach an agreement. But God, who is one, did not use a mediator when he gave his promise to Abraham.
21Is there a conflict, then, between God’s law and God’s promises? Absolutely not! If the law could give us new life, we could be made right with God by obeying it. 22But the Scriptures declare that we are all prisoners of sin, so we receive God’s promise of freedom only by believing in Jesus Christ.
23Before the way of faith in Christ was available to us, we were placed under guard by the law. We were kept in protective custody, so to speak, until the way of faith was revealed.
24Let me put it another way. The law was our guardian until Christ came; it protected us until we could be made right with God through faith. 25And now that the way of faith has come, we no longer need the law as our guardian.
26For you are all children of God through faith in Christ Jesus. 27And all who have been united with Christ in baptism have put on Christ, like putting on new clothes. 28There is no longer Jew or Gentile, slave or free, male and female. For you are all one in Christ Jesus. 29And now that you belong to Christ, you are the true children of Abraham. You are his heirs, and God’s promise to Abraham belongs to you.
King James Version

1O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? 2This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? 3Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? 4Have ye suffered so many things in vain? if it be yet in vain. 5He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith? 6Even as Abraham believed God, and it was accounted to him for righteousness.
7Know ye therefore that they which are of faith, the same are the children of Abraham. 8And the Scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed. 9So then they which be of faith are blessed with faithful Abraham. 10For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them. 11But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. 12And the law is not of faith: but, The man that doeth them shall live in them. 13Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: 14That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
15Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto. 16Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. 17And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. 18For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise. 19Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. 20Now a mediator is not a mediator of one, but God is one.
21Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. 22But the Scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
23But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. 24Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. 25But after that faith is come, we are no longer under a schoolmaster.
26For ye are all the children of God by faith in Christ Jesus. 27For as many of you as have been baptized into Christ have put on Christ. 28There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. 29And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.
New King James Version

1O foolish Galatians! Who has bewitched you that you should not obey the truth, before whose eyes Jesus Christ was clearly portrayed among you as crucified? 2This only I want to learn from you: Did you receive the Spirit by the works of the law, or by the hearing of faith? 3Are you so foolish? Having begun in the Spirit, are you now being made perfect by the flesh? 4Have you suffered so many things in vain—if indeed it was in vain?
5Therefore He who supplies the Spirit to you and works miracles among you, does He do it by the works of the law, or by the hearing of faith?— 6just as Abraham “believed God, and it was accounted to him for righteousness.” 7Therefore know that only those who are of faith are sons of Abraham. 8And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, saying, “In you all the nations shall be blessed.” 9So then those who are of faith are blessed with believing Abraham.
10For as many as are of the works of the law are under the curse; for it is written, “Cursed is everyone who does not continue in all things which are written in the book of the law, to do them.” 11But that no one is justified by the law in the sight of God is evident, for “the just shall live by faith.” 12Yet the law is not of faith, but “the man who does them shall live by them.”
13Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, “Cursed is everyone who hangs on a tree”), 14that the blessing of Abraham might come upon the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faith.
15Brethren, I speak in the manner of men: Though it is only a man’s covenant, yet if it is confirmed, no one annuls or adds to it. 16Now to Abraham and his Seed were the promises made. He does not say, “And to seeds,” as of many, but as of one, “And to your Seed,” who is Christ. 17And this I say, that the law, which was four hundred and thirty years later, cannot annul the covenant that was confirmed before by God in Christ, that it should make the promise of no effect. 18For if the inheritance is of the law, it is no longer of promise; but God gave it to Abraham by promise.
19What purpose then does the law serve? It was added because of transgressions, till the Seed should come to whom the promise was made; and it was appointed through angels by the hand of a mediator. 20Now a mediator does not mediate for one only, but God is one.
21Is the law then against the promises of God? Certainly not! For if there had been a law given which could have given life, truly righteousness would have been by the law. 22But the Scripture has confined all under sin, that the promise by faith in Jesus Christ might be given to those who believe. 23But before faith came, we were kept under guard by the law, kept for the faith which would afterward be revealed. 24Therefore the law was our tutor to bring us to Christ, that we might be justified by faith. 25But after faith has come, we are no longer under a tutor.
26For you are all sons of God through faith in Christ Jesus. 27For as many of you as were baptized into Christ have put on Christ. 28There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. 29And if you are Christ’s, then you are Abraham’s seed, and heirs according to the promise.

What does Galatians chapter 3 mean?

In Galatians 3, Paul continues to make the case that faith in Christ is all that is required to be justified—"made righteous"—in God's eyes. Paul also continues to write with great urgency. This matters deeply to him.

The Galatian Christians had believed in Jesus and began enjoying their freedom in Christ. Then a group of false teachers known as the Judaizers showed up. These men from Jerusalem agreed that it was necessary to believe in Jesus. However, they also claimed that, in order for non-Jewish people to truly be included in the family of God, the men must be circumcised and all must follow the law of Moses.

Paul begins this chapter by calling the Galatians Christians foolish for beginning to believe such teaching. He then presents three separate arguments for why it does not make sense for the Galatians to begin to follow the law of Moses.

First, Paul talks about the Galatian believers' own experience of coming to Christ. Not only did they "see" Christ crucified in Paul's teaching, they experienced firsthand the arrival of the Holy Spirit after they believed (Galatians 3:1). Often in the New Testament, the Holy Spirit demonstrated God's power in some supernatural way when coming to indwell new Christians. That had apparently happened to the Galatians. Perhaps they spoke in tongues or experienced some other supernatural event. In addition, they saw miracles happen through the work of God's Spirit.

Paul asks them directly: Did the Spirit come from God as a result of your hearing the truth by faith or did it happen by doing works of the law? Since they had not done any works before believing in Jesus, the clear answer is that God sent His Spirit in response to their faith. What, then, do they have to gain from following the law (Galatians 3:2–5)?

Second, Paul begins to quote the Scriptures. Perhaps the Galatians will be persuaded from the same parts of God's Word the Judaizers are distorting to mislead them. Paul shows that the Scriptures have always pointed to God's blessing coming by faith and a curse from God coming through the law. Paul states flatly that people of faith—not "people of the law"—are Abraham's children. After all, Abraham was counted righteous—"justified"—for believing God (Genesis 15:6), and God told Abraham that all the nations would be blessed through him (Genesis 12:3). Thus, those of faith are the ones blessed along with Abraham (Galatians 3:6–9).

Paul then quotes Deuteronomy, Habakkuk, and Leviticus to show that the law brings only a curse to those who fail to follow it in any way. It's not about faith; it's about action. Since all people fail to keep the law in some way, Christ had to pay the curse with His own life. That's how He redeemed those in slavery under the law so that they could be justified by faith in Him (Galatians 3:10–14).

Finally, Paul presents to the Galatians a legal argument. Covenants are legal documents. As such, the covenant God made with Israel, recorded in the Law, did not undo the covenant He made with Abraham. The promises of that covenant remained in place all the way until the arrival of Jesus, who legally claimed those promises. Now all who come to Christ by faith are entitled to share in that inheritance, including non-Jewish people known as Gentiles. In fact, that legal transaction gives believers a permanent standing as God's children, whether Jewish, Greek, slave, free, male, or female. All are one in Christ, since all are equal heirs to the inheritance God promised to Abraham (Galatians 3:15–29).
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