What does Acts 25:6 mean?
Governor Felix is becoming very friendly with the Sanhedrin. He was only in his capital, Caesarea Maritima, for three days before traveling to meet them in Jerusalem. They immediately clarified how he could start their relationship on the right foot: send Paul to Jerusalem. Felix thinks they want to try him to determine if he's committed a crime. They merely want to assassinate him along the way (Acts 25:1–4).Felix can't send Paul to Jerusalem because, as a Roman citizen, Paul chooses where his appeal trial is held. Felix tells the Sanhedrin to send representatives with their case, and he'll see about the change in venue (Acts 25:9). He stays in Jerusalem a few days longer before he and the representatives go to Caesarea. He sits on the tribunal seat, meaning this is a formal hearing and his decision will be binding.
The Jewish leaders proceed with their case, offering up an impressive array of charges with no evidence. Paul easily refutes their arguments, but Festus wants to stay on the Jews' good side, so he asks Paul if it's okay if they move the trial to Jerusalem. Paul loses his patience. The trial is legal. The decision is obvious. But if Festus doesn't have the backbone to do what is right, maybe a higher court will. Paul assumes his right as a Roman citizen and appeals to Caesar (Acts 25:7–12). Whatever happens next, the Sanhedrin has no jurisdiction.
Acts 25:6–12 shows Paul taking legal matters into his own hands. He has been incarcerated in Caesarea Maritima for two years without charges. Felix has been replaced by Festus, and the Sanhedrin return to Caesarea to see if their paltry evidence will slip by the new governor. When Festus unwittingly seems about to enable the Sanhedrin to kill Paul, Paul plays his trump card: he is a Roman citizen and he appeals to a higher court, in Rome. After a short audience with King Agrippa II and the leaders of Caesarea, Paul gets his wish (Acts 26—28).
In Acts 25, the new governor, Festus, must clean up Felix's mess. He tries to ingratiate himself with the Sanhedrin but when they ask him to bring Paul to Jerusalem for trial, he refuses. The Sanhedrin agrees to come to Caesarea Maritima, instead, to present their accusations. Festus quickly realizes they don't have a case. Yet when he hesitates to dismiss the charges, Paul appeals the case to a higher court. Festus then invites King Agrippa II, the king's sister Bernice, and the city leaders to hear Paul and determine how to justify Paul's presence before Caesar.