Verse

Acts 14:21

ESV When they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch,
NIV They preached the gospel in that city and won a large number of disciples. Then they returned to Lystra, Iconium and Antioch,
NASB And after they had preached the gospel to that city and had made a good number of disciples, they returned to Lystra, to Iconium, and to Antioch,
CSB After they had preached the gospel in that town and made many disciples, they returned to Lystra, to Iconium, and to Antioch,
NLT After preaching the Good News in Derbe and making many disciples, Paul and Barnabas returned to Lystra, Iconium, and Antioch of Pisidia,
KJV And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch,
NKJV And when they had preached the gospel to that city and made many disciples, they returned to Lystra, Iconium, and Antioch,

What does Acts 14:21 mean?

"That city" is Derbe, a town south of center of modern-day Asia Minor (Acts 14:20). This is the farthest Paul and Barnabas go on their missionary journey (Acts 13:1–3). It's also very close to Paul's hometown of Tarsus. They could just cross the mountain pass and take a short boat ride back to Syrian Antioch.

No one will blame them if they take the shortcut. In Pisidian Antioch—different from Syrian Antioch, where they have their base—the local leaders drove them off (Acts 13:50). In Iconium, the pair fled when they heard a mob was planning on stoning them (Acts 14:5–6). And in Lystra, the local people first tried to offer them sacrifices, thinking Barnabas was Zeus and Paul was Hermes, and then stoned Paul and left him for dead (Acts 14:8–19).

Paul and Barnabas cannot leave without revisiting their new friends. They know that preaching the gospel and making converts is not enough to establish strong local churches. The new believers need leadership, more training, and answers to their questions (Acts 14:22–23). Paul will visit these churches again on his second journey, meeting Timothy in Derbe of Lystra (Acts 16:1–6), and his third (Acts 18:23). He'll also write the book of Galatians to make sure the Gentiles understand they are saved without following the Jewish law. Paul's job is to establish the churches well; it's the Holy Spirit's work to keep them.
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Context Summary
Acts 14:21–28 tracks Paul and Barnabas' journey home from Derbe, the farthest point they reach in Paul's first missionary journey. Instead of taking the quick route south, they return west, building up the churches in cities they had fled due to persecution. They then travel south to the Mediterranean and preach about Jesus in Perga before catching a ship to take them east, back home to Syrian Antioch. Their experiences will prove vital for the leadership of the church in Jerusalem who must decide how to properly integrate Gentiles in Jesus' church (Acts 15:1–35).
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Chapter Summary
Acts 14 describes the last half of Paul's first missionary journey. He and Barnabas leave Pisidian Antioch, near central modern-day Asia Minor, and travel southeast to Iconium where they establish a new church. In Lystra, Paul heals a man born crippled. The amazed people insist Barnabas is the Greek deity Zeus, and Paul is Hermes. They attempt to offer sacrifices to them, much to the horror of the two evangelists. When antagonists from Pisidian Antioch and Iconium arrive, Paul is stoned but survives. The pair travel to Derbe, then retrace their steps, encouraging the new churches before sailing back to Syrian Antioch.
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