1 Corinthians chapter 12
English Standard Version
1Now concerning spiritual gifts, brothers, I do not want you to be uninformed. 2You know that when you were pagans you were led astray to mute idols, however you were led. 3Therefore I want you to understand that no one speaking in the Spirit of God ever says "Jesus is accursed!" and no one can say "Jesus is Lord" except in the Holy Spirit.
4Now there are varieties of gifts, but the same Spirit; 5and there are varieties of service, but the same Lord; 6and there are varieties of activities, but it is the same God who empowers them all in everyone. 7To each is given the manifestation of the Spirit for the common good. 8For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, 9to another faith by the same Spirit, to another gifts of healing by the one Spirit, 10to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues. 11All these are empowered by one and the same Spirit, who apportions to each one individually as he wills.
12For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13For in one Spirit we were all baptized into one body — Jews or Greeks, slaves or free — and all were made to drink of one Spirit.
14For the body does not consist of one member but of many. 15If the foot should say, "Because I am not a hand, I do not belong to the body," that would not make it any less a part of the body. 16And if the ear should say, "Because I am not an eye, I do not belong to the body," that would not make it any less a part of the body. 17If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? 18But as it is, God arranged the members in the body, each one of them, as he chose. 19If all were a single member, where would the body be? 20As it is, there are many parts, yet one body.
21The eye cannot say to the hand, "I have no need of you," nor again the head to the feet, "I have no need of you." 22On the contrary, the parts of the body that seem to be weaker are indispensable, 23and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, 24which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, 25that there may be no division in the body, but that the members may have the same care for one another. 26If one member suffers, all suffer together; if one member is honored, all rejoice together.
27Now you are the body of Christ and individually members of it. 28And God has appointed in the church first apostles, second prophets, third teachers, then miracles, then gifts of healing, helping, administrating, and various kinds of tongues. 29Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30Do all possess gifts of healing? Do all speak with tongues? Do all interpret? 31But earnestly desire the higher gifts. And I will show you a still more excellent way.
New International Version
1Now about the gifts of the Spirit, brothers and sisters, I do not want you to be uninformed. 2You know that when you were pagans, somehow or other you were influenced and led astray to mute idols. 3Therefore I want you to know that no one who is speaking by the Spirit of God says, "Jesus be cursed," and no one can say, "Jesus is Lord," except by the Holy Spirit.
4There are different kinds of gifts, but the same Spirit distributes them. 5There are different kinds of service, but the same Lord. 6There are different kinds of working, but in all of them and in everyone it is the same God at work.
7Now to each one the manifestation of the Spirit is given for the common good. 8To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit, 9to another faith by the same Spirit, to another gifts of healing by that one Spirit, 10to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of tongues. 11All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines.
12Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. 13For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink. 14Even so the body is not made up of one part but of many.
15Now if the foot should say, "Because I am not a hand, I do not belong to the body," it would not for that reason stop being part of the body. 16And if the ear should say, "Because I am not an eye, I do not belong to the body," it would not for that reason stop being part of the body. 17If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? 18But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. 19If they were all one part, where would the body be? 20As it is, there are many parts, but one body.
21The eye cannot say to the hand, "I don’t need you!" And the head cannot say to the feet, "I don’t need you!" 22On the contrary, those parts of the body that seem to be weaker are indispensable, 23and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, 24while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, 25so that there should be no division in the body, but that its parts should have equal concern for each other. 26If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.
27Now you are the body of Christ, and each one of you is a part of it. 28And God has placed in the church first of all apostles, second prophets, third teachers, then miracles, then gifts of healing, of helping, of guidance, and of different kinds of tongues. 29Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30Do all have gifts of healing? Do all speak in tongues ? Do all interpret?
New American Standard Bible
1Now concerning spiritual gifts, brothers and sisters, I do not want you to be unaware. 2You know that when you were pagans, you were led astray to the mute idols, however you were led. 3Therefore I make known to you that no one speaking by the Spirit of God says, 'Jesus is accursed'; and no one can say, 'Jesus is Lord,' except by the Holy Spirit.
4Now there are varieties of gifts, but the same Spirit. 5And there are varieties of ministries, and the same Lord. 6There are varieties of effects, but the same God who works all things in all persons. 7But to each one is given the manifestation of the Spirit for the common good. 8For to one is given the word of wisdom through the Spirit, and to another the word of knowledge according to the same Spirit; 9to another faith by the same Spirit, and to another gifts of healing by the one Spirit, 10and to another the effecting of miracles, and to another prophecy, and to another the distinguishing of spirits, to another various kinds of tongues, and to another the interpretation of tongues. 11But one and the same Spirit works all these things, distributing to each one individually just as He wills.
12For just as the body is one and yet has many parts, and all the parts of the body, though they are many, are one body, so also is Christ. 13For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit.
14For the body is not one part, but many. 15If the foot says, 'Because I am not a hand, I am not a part of the body,' it is not for this reason any less a part of the body. 16And if the ear says, 'Because I am not an eye, I am not a part of the body,' it is not for this reason any less a part of the body. 17If the whole body were an eye, where would the hearing be? If the whole body were hearing, where would the sense of smell be? 18But now God has arranged the parts, each one of them in the body, just as He desired. 19If they were all one part, where would the body be? 20But now there are many parts, but one body. 21And the eye cannot say to the hand, 'I have no need of you'; or again, the head to the feet, 'I have no need of you.' 22On the contrary, it is much truer that the parts of the body which seem to be weaker are necessary; 23and those parts of the body which we consider less honorable, on these we bestow greater honor, and our less presentable parts become much more presentable, 24whereas our more presentable parts have no need of it. But God has so composed the body, giving more abundant honor to that part which lacked, 25so that there may be no division in the body, but that the parts may have the same care for one another. 26And if one part of the body suffers, all the parts suffer with it; if a part is honored, all the parts rejoice with it.
27Now you are Christ’s body, and individually parts of it. 28And God has appointed in the church, first apostles, second prophets, third teachers, then miracles, then gifts of healings, helps, administrations, and various kinds of tongues. 29All are not apostles, are they? All are not prophets, are they? All are not teachers, are they? All are not workers of miracles, are they? 30All do not have gifts of healings, do they? All do not speak with tongues, do they? All do not interpret, do they?
Christian Standard Bible
1Now concerning spiritual gifts: brothers and sisters, I do not want you to be unaware. 2You know that when you were pagans, you used to be enticed and led astray by mute idols. 3Therefore I want you to know that no one speaking by the Spirit of God says, "Jesus is cursed," and no one can say, "Jesus is Lord," except by the Holy Spirit.
4Now there are different gifts, but the same Spirit. 5There are different ministries, but the same Lord. 6And there are different activities, but the same God produces each gift in each person. 7A manifestation of the Spirit is given to each person for the common good: 8to one is given a message of wisdom through the Spirit, to another, a message of knowledge by the same Spirit, 9to another, faith by the same Spirit, to another, gifts of healing by the one Spirit, 10to another, the performing of miracles, to another, prophecy, to another, distinguishing between spirits, to another, different kinds of tongues, to another, interpretation of tongues. 11One and the same Spirit is active in all these, distributing to each person as he wills.
12For just as the body is one and has many parts, and all the parts of that body, though many, are one body—so also is Christ. 13For we were all baptized by one Spirit into one body—whether Jews or Greeks, whether slaves or free—and we were all given one Spirit to drink. 14Indeed, the body is not one part but many. 15If the foot should say, "Because I’m not a hand, I don’t belong to the body," it is not for that reason any less a part of the body. 16And if the ear should say, "Because I’m not an eye, I don’t belong to the body," it is not for that reason any less a part of the body. 17If the whole body were an eye, where would the hearing be? If the whole body were an ear, where would the sense of smell be? 18But as it is, God has arranged each one of the parts in the body just as he wanted. 19And if they were all the same part, where would the body be? 20As it is, there are many parts, but one body. 21The eye cannot say to the hand, "I don’t need you!" Or again, the head can’t say to the feet, "I don’t need you!" 22On the contrary, those parts of the body that are weaker are indispensable. 23And those parts of the body that we consider less honorable, we clothe these with greater honor, and our unrespectable parts are treated with greater respect,
24which our respectable parts do not need. Instead, God has put the body together, giving greater honor to the less honorable, 25so that there would be no division in the body, but that the members would have the same concern for each other. 26So if one member suffers, all the members suffer with it; if one member is honored, all the members rejoice with it.
27Now you are the body of Christ, and individual members of it. 28And God has appointed these in the church: first apostles, second prophets, third teachers, next miracles, then gifts of healing, helping, administrating, various kinds of tongues. 29Are all apostles? Are all prophets? Are all teachers? Do all do miracles? 30Do all have gifts of healing? Do all speak in other tongues? Do all interpret? 31But desire the greater gifts. And I will show you an even better way.
New Living Translation
1Now, dear brothers and sisters, regarding your question about the special abilities the Spirit gives us. I don’t want you to misunderstand this. 2You know that when you were still pagans, you were led astray and swept along in worshiping speechless idols. 3So I want you to know that no one speaking by the Spirit of God will curse Jesus, and no one can say Jesus is Lord, except by the Holy Spirit.
4There are different kinds of spiritual gifts, but the same Spirit is the source of them all. 5There are different kinds of service, but we serve the same Lord. 6God works in different ways, but it is the same God who does the work in all of us.
7A spiritual gift is given to each of us so we can help each other. 8To one person the Spirit gives the ability to give wise advice ; to another the same Spirit gives a message of special knowledge. 9The same Spirit gives great faith to another, and to someone else the one Spirit gives the gift of healing. 10He gives one person the power to perform miracles, and another the ability to prophesy. He gives someone else the ability to discern whether a message is from the Spirit of God or from another spirit. Still another person is given the ability to speak in unknown languages, while another is given the ability to interpret what is being said. 11It is the one and only Spirit who distributes all these gifts. He alone decides which gift each person should have.
12The human body has many parts, but the many parts make up one whole body. So it is with the body of Christ. 13Some of us are Jews, some are Gentiles, some are slaves, and some are free. But we have all been baptized into one body by one Spirit, and we all share the same Spirit.
14Yes, the body has many different parts, not just one part. 15If the foot says, 'I am not a part of the body because I am not a hand,' that does not make it any less a part of the body. 16And if the ear says, 'I am not part of the body because I am not an eye,' would that make it any less a part of the body? 17If the whole body were an eye, how would you hear? Or if your whole body were an ear, how would you smell anything?
18But our bodies have many parts, and God has put each part just where he wants it. 19How strange a body would be if it had only one part! 20Yes, there are many parts, but only one body. 21The eye can never say to the hand, 'I don’t need you.' The head can’t say to the feet, 'I don’t need you.'
22In fact, some parts of the body that seem weakest and least important are actually the most necessary. 23And the parts we regard as less honorable are those we clothe with the greatest care. So we carefully protect those parts that should not be seen, 24while the more honorable parts do not require this special care. So God has put the body together such that extra honor and care are given to those parts that have less dignity. 25This makes for harmony among the members, so that all the members care for each other. 26If one part suffers, all the parts suffer with it, and if one part is honored, all the parts are glad.
King James Version
2Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led. 3Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.
4Now there are diversities of gifts, but the same Spirit. 5And there are differences of administrations, but the same Lord. 6And there are diversities of operations, but it is the same God which worketh all in all. 7But the manifestation of the Spirit is given to every man to profit withal.
8For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; 9To another faith by the same Spirit; to another the gifts of healing by the same Spirit; 10To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: 11But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
12For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. 13For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. 14For the body is not one member, but many. 15If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? 16And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? 17If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? 18But now hath God set the members every one of them in the body, as it hath pleased him. 19And if they were all one member, where were the body? 20But now are they many members, yet but one body. 21And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you. 22Nay, much more those members of the body, which seem to be more feeble, are necessary: 23And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness. 24For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked: 25That there should be no schism in the body; but that the members should have the same care one for another. 26And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.
27Now ye are the body of Christ, and members in particular. 28And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues. 29Are all apostles? are all prophets? are all teachers? are all workers of miracles? 30Have all the gifts of healing? do all speak with tongues? do all interpret? 31But covet earnestly the best gifts: and yet shew I unto you a more excellent way.
New King James Version
1Now concerning spiritual gifts, brethren, I do not want you to be ignorant: 2You know that you were Gentiles, carried away to these dumb idols, however you were led. 3Therefore I make known to you that no one speaking by the Spirit of God calls Jesus accursed, and no one can say that Jesus is Lord except by the Holy Spirit.
4There are diversities of gifts, but the same Spirit. 5There are differences of ministries, but the same Lord. 6And there are diversities of activities, but it is the same God who works all in all. 7But the manifestation of the Spirit is given to each one for the profit of all: 8for to one is given the word of wisdom through the Spirit, to another the word of knowledge through the same Spirit, 9to another faith by the same Spirit, to another gifts of healings by the same Spirit, 10to another the working of miracles, to another prophecy, to another discerning of spirits, to another different kinds of tongues, to another the interpretation of tongues. 11But one and the same Spirit works all these things, distributing to each one individually as He wills.
12For as the body is one and has many members, but all the members of that one body, being many, are one body, so also is Christ. 13For by one Spirit we were all baptized into one body— whether Jews or Greeks, whether slaves or free—and have all been made to drink into one Spirit. 14For in fact the body is not one member but many.
15If the foot should say, “Because I am not a hand, I am not of the body,” is it therefore not of the body? 16And if the ear should say, “Because I am not an eye, I am not of the body,” is it therefore not of the body? 17If the whole body were an eye, where would be the hearing? If the whole were hearing, where would be the smelling? 18But now God has set the members, each one of them, in the body just as He pleased. 19And if they were all one member, where would the body be?
20But now indeed there are many members, yet one body. 21And the eye cannot say to the hand, “I have no need of you”; nor again the head to the feet, “I have no need of you.” 22No, much rather, those members of the body which seem to be weaker are necessary. 23And those members of the body which we think to be less honorable, on these we bestow greater honor; and our unpresentable parts have greater modesty, 24but our presentable parts have no need. But God composed the body, having given greater honor to that part which lacks it, 25that there should be no schism in the body, but that the members should have the same care for one another. 26And if one member suffers, all the members suffer with it; or if one member is honored, all the members rejoice with it.
27Now you are the body of Christ, and members individually. 28And God has appointed these in the church: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helps, administrations, varieties of tongues. 29Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? 30Do all have gifts of healings? Do all speak with tongues? Do all interpret? 31But earnestly desire the best gifts. And yet I show you a more excellent way.
What does 1 Corinthians chapter 12 mean?
In 1 Corinthians 12, Paul describes how and why God gives spiritual gifts to Christians. He seems to continue answering issues raised in a previous letter from the Corinthians (1 Corinthians 7:1). From the context, believers in Corinth seem to have been asking why some Christians were given spiritual gifts while others seemed not to be "spiritual ones." It's possible that some in Corinth had been demonstrating obvious supernatural power through speaking in tongues, for instance, while others lacked this ability.Paul's teaching on spiritual gifts in this chapter shows how off-base this thinking is. He begins by saying he doesn't want them to be uninformed. Every Christian is spiritual, or one of the "spiritual ones," because every Christian has the Holy Spirit. Only those with the Holy Spirit can truthfully and sincerely say "Jesus is Lord," and every believer can say that (1 Corinthians 12:1–3).
Spiritual gifts, acts of service, and other godly activities come in a wide variety. What they have in common is that each one comes from the same Holy Spirit. Each one is given to be used in service to the same Lord Jesus. Each one is possible only through the power of the same God the Father. In other words, these spiritual gifts are not about the people who use them; they are ultimately about God and His purposes.
In addition, spiritual gifts are given to every Christian, and they are given for the purpose of serving other Christians. They are given for the common good and not to bring status and respect to one believer and not another. A spiritual gift is the supernatural ability to serve the church in a way that someone could not do in mere human strength (1 Corinthians 12:4–7).
Paul begins by listing nine of them, emphasizing that one is given to one believer while another is given to a different person. Nobody receives every single gift, but everyone receives at least one of them. These first nine gifts are often called the sign gifts or confirmation gifts. Many Christian groups and teachers believe these gifts were commonly given by the spirit during the time of the apostles and before the New Testament was established. Their purpose was to confirm that God's power was behind the message of the gospel. Other Christian groups and teachers understand these gifts to continue to be given to Christians by the Spirit in large numbers even today.
These gifts include the word of wisdom and word of knowledge, along with faith, healing, miracles, prophecy, discerning between spirits, speaking in tongues, and the interpretation of tongues. These gifts were likely on display in Corinth. Paul emphasizes that the Spirit decides who to give each gift to. This means the gifts are not earned or acquired by the effort of those who receive them (1 Corinthians 12:8–11).
That means, of course, that having one spiritual gift or another should not cause anyone to be thought of as more spiritual or important than another. Instead, Paul urged the Corinthians to think of their church, and the worldwide church in general, as a kind of body. A human body is just one thing, one organism, but it is made up of many different parts, all with different functions. In the same way, the church is made up of many believers, all connected by the Holy Spirit in them, and it is just one thing: Christ's body on earth (1 Corinthians 12:12–13).
It would be ridiculous for body parts to declare they were quitting the body because they can't be another part. It would be equally silly for any body part to say it doesn't need the other parts. Christians, too, should discover how essential their role in Christ's body really is, as well as learning to value how needed every other function is. Even those parts thought of as "less honorable" are given special care and honor, because we instinctively know how important they are! The same ought to apply to how Christians treat each other as we use and encourage spiritual gifts (1 Corinthians 12:14–27).
Paul concludes, though, by saying that, at least in Corinth, the first, second, and third most essential gifted positions were apostle, prophet, and teacher. This seems to suggest that those are the roles most impactful, or at least the most potent, in fulfilling the church's role. As Paul has stated in this chapter, however, those gifts cannot be effective unless the other members of the body are being honored, and being active (1 Corinthians 12:28–31).
Paul ends this section with an intent to show "a more excellent way." This leads into one of the most famous passages in all of Scripture, a depiction of Christian love as God intended it to be.
