John 4:23 - Printer Friendly

ESV: But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him.

NIV: Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks.

NASB: But a time is coming, and even now has arrived, when the true worshipers will worship the Father in spirit and truth; for such people the Father seeks to be His worshipers.

CSB: But an hour is coming, and is now here, when the true worshipers will worship the Father in Spirit and in truth. Yes, the Father wants such people to worship him.

NLT: But the time is coming — indeed it’s here now — when true worshipers will worship the Father in spirit and in truth. The Father is looking for those who will worship him that way.

KJV: But the hour cometh, and now is, when the true worshipers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.

NKJV: But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him.

This verse is crucial for two reasons. First, this is part of Jesus' correction on the meaning of worship. The Samaritan woman attempted to distract Jesus from her sin by asking Him to resolve an old spiritual argument. This was the question of where proper worship should occur: Mount Gerizim or the temple of Jerusalem? Rather than taking the bait, Jesus clarifies that "true" worship of God is not tied to a location, but to the intent of one's heart.

This is also important for what it says about the Samaritan woman. She has lived an immoral lifestyle (John 4:16–18), perhaps desperate, and seemingly bearing so much cultural shame that she has been cast out even among the outcast Samaritans. Nicodemus, the educated and powerful Pharisee, needed to be humbled to be opened to God (John 3:9–12). This woman needs to know that she is wanted, loved, and valued. As always, Jesus meets each person at the exact point of their need.

The Samaritan woman has been looking to quench her spiritual thirst with a series of relationships. At first she did not understand what Jesus meant by a spring of living water, leaving no more thirst (John 4:13–14). Based on what she says in the next verse, it seems she is beginning to understand what Jesus is really speaking of.

John 4:5–26 describes one of the most famous moments in Jesus' earthly ministry. Here, He converses with a Samaritan woman. She is not only an ''unclean'' Samaritan, but also an outcast among her own people. At first, she attempts to avoid Jesus' teachings. Her answers suggest a clever mind, but they are also flippant and sarcastic. Despite that, and despite knowing all about her sin, Jesus encourages her with the love of God. This breaks through her hard heart; as a result, many others are brought to meet Christ. The disciples are also taught a valuable lesson about the purpose of their mission.

Jesus speaks to a Samaritan woman who is drawing water from a well. He confronts her about sin, yet He also comforts her with the truth of the gospel. Even though He knows her sins, He still seeks after her, and those like her. The woman returns to town, eventually bringing many people to meet Jesus. The disciples, meanwhile, are reminded of the purpose of their mission. Jesus also heals the son of a government official in a way that demonstrates the importance of trusting faith, rather than reliance on spectacle.

John chapter 4 continues the use of contrast. Jesus goes from conversing with an educated, powerful, prestigious man (John 3:1–2) to talking to an outcast, unlearned, self-conscious woman. The combination of this passage, along with Jesus' conversation with Nicodemus, makes an important spiritual point: the gospel is for all people, in all places, and all times. Christ can reach each person exactly where he or she needs to be reached.

The disciple John wrote the gospel of John decades after the gospels of Matthew, Mark, and Luke were written. The author assumes that a reader is already familiar with the content of these other works. So, John presents a different perspective, with a greater emphasis on meaning. John uses seven miracles—which he calls "signs"— to prove that Jesus is, in fact, God incarnate. Some of the most well-known verses in the Bible are found here. None is more famous than the one-sentence summary of the gospel found in John 3:16.