Isaiah 29:16 - Printer Friendly

ESV: You turn things upside down! Shall the potter be regarded as the clay, that the thing made should say of its maker, "He did not make me"; or the thing formed say of him who formed it, "He has no understanding"?

NIV: You turn things upside down, as if the potter were thought to be like the clay! Shall what is formed say to the one who formed it, "You did not make me"? Can the pot say to the potter, "You know nothing"?

NASB: You turn things around! Shall the potter be considered as equal with the clay, That what is made would say to its maker, 'He did not make me'; Or what is formed say to him who formed it, 'He has no understanding'?

CSB: You have turned things around, as if the potter were the same as the clay. How can what is made say about its maker, "He didn’t make me"? How can what is formed say about the one who formed it, "He doesn’t understand what he’s doing"?

NLT: How foolish can you be? He is the Potter, and he is certainly greater than you, the clay! Should the created thing say of the one who made it, 'He didn’t make me'? Does a jar ever say, 'The potter who made me is stupid'?

KJV: Surely your turning of things upside down shall be esteemed as the potter's clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?

NKJV: Surely you have things turned around! Shall the potter be esteemed as the clay; For shall the thing made say of him who made it, “He did not make me”? Or shall the thing formed say of him who formed it, “He has no understanding”?

Isaiah 29:13–24 begins with a description of Judah's empty worship. The nation knows the words, but their hearts are far from God. The Lord will do wonders among them. Jerusalem's leaders try to hide from Him. They think they are in control and can tell God how to act. God promises to give sight to the blind, hearing to the deaf, and joy to the meek and poor in Himself. The ruthless and scoffers will be stopped and a future generation will sanctify His name.

The Lord declares that He will bring judgment on Jerusalem. Enemies will put the city under siege until the people are as good as dead. Then God will arrive suddenly, and Jerusalem's enemies will disappear like dust. The threat from the nations will be gone like a bad dream. Jerusalem's leaders are blinded to this revelation. The people use the words and motions of worship, but their hearts are far from God. He will one day make everything right and a future generation of Israelites will sanctify His name and stand in awe of Him.

Isaiah 29 is part of a larger section (Isaiah 28—33) pronouncing consequences for those who oppose the Lord's prophecy. Isaiah declares "woe" on Jerusalem and its leaders as they attempt to hide their actions from the Lord. God will lay siege against the city, then turn Judah's enemies to dust. After a time, the Lord will heal and correct all things. Chapter 30 emphasizes that Judah is foolish to ally with the Egyptians against Assyria, rather than trusting in God.

Isaiah is among the most important prophetic books in the entire Bible. The first segment details God's impending judgment against ancient peoples for sin and idolatry (Isaiah 1—35). The second part of Isaiah briefly explains a failed assault on Jerusalem during the rule of Hezekiah (Isaiah 36—39). The final chapters predict Israel's rescue from Babylonian captivity (Isaiah 40—48), the promised Messiah (Isaiah 49—57), and the final glory of Jerusalem and God's people (Isaiah 58—66).