What does Genesis 1:4 mean?
ESV: And God saw that the light was good. And God separated the light from the darkness.
NIV: God saw that the light was good, and he separated the light from the darkness.
NASB: God saw that the light was good; and God separated the light from the darkness.
CSB: God saw that the light was good, and God separated the light from the darkness.
NLT: And God saw that the light was good. Then he separated the light from the darkness.
KJV: And God saw the light, that it was good: and God divided the light from the darkness.
NKJV: And God saw the light, that it was good; and God divided the light from the darkness.
Verse Commentary:
This is the first of several times in the creation account where God will pronounce what He has just made as "good." He made light, and He approved of it. Pointedly, God did not call the darkness good. In Hebrew philosophy, "light" was the ultimate ideal, and a symbol of wisdom, goodness, and knowledge. There is powerful symbolism in God's choice to create light among the darkness of the universe.
This verse begins a pattern repeated for the rest of the passage. In each of the next days of creation, God will speak something into existence, see the effect it has, declare it good, and then the text will declare the number of the day.
Here, God is said to have separated darkness and light. The two would exist in the world separately from each other, with light being the dominant force. To the extent that light appears, darkness will always disappear. Darkness has no defense against light, since "darkness" does not really exist, in and of itself. It is simply the absence of light.
Verse Context:
Genesis 1:1–13 describes the first three days of creation. These follow a common pattern. First, God speaks, then He creates, then names His creation, then declares that creation ''good.'' Finally, the day is numbered. Each of these first three days prepares creation for what God will create in the second three days. Day one creates light, night and day, preparing for the sun and moon on day four. Day two creates the oceans, preparing for sea creatures on day five. Day three creates land and plants, preparing for animals and humans on day six.
Chapter Summary:
Genesis 1 is nothing less than a bare-bones claim that God created the universe. Setting all of the debates on models and interpretations aside, the chapter undeniably insists on one thing: God means to be known as the Creator of all things. Written in the original Hebrew language according to a rigid, poetic structure, the chapter unfolds in a series of patterns and revelations. For those who believe these words, our response should be nothing less than to worship our Maker.
Chapter Context:
Genesis 1 is the first chapter of what came to be known as the Pentateuch: the first five books of the Bible. Likely written by Moses, Genesis 1 begins the story of God and His relationship with His people Israel. The role of God as Creator is not only important for setting up His work in later chapters, but also in His supremacy and authority for all of the other words of the Scriptures. God intends first to be known to all peoples as the Creator of all things—from sun, moon, and stars, to human life itself. And as the Creator, He is owed worship by all He has made, including and especially human beings
Book Summary:
The book of Genesis establishes fundamental truths about God. Among these are His role as the Creator, His holiness, His hatred of sin, His love for mankind, and His willingness to provide for our redemption. We learn not only where mankind has come from, but why the world is in its present form. The book also presents the establishment of Israel, God's chosen people. Many of the principles given in other parts of Scripture depend on the basic ideas presented here in the book of Genesis. Within the framework of the Bible, Genesis explains the bare-bones history of the universe leading up to the captivity of Israel in Egypt, setting the stage for the book of Exodus.
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Text from ESV, NIV, NASB, CSB, NLT, KJV, NKJV © Copyright respective owners, used by permission.