What does Acts 20:4 mean?
ESV: Sopater the Berean, son of Pyrrhus, accompanied him; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus.
NIV: He was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy also, and Tychicus and Trophimus from the province of Asia.
NASB: And he was accompanied by Sopater of Berea, the son of Pyrrhus, and by Aristarchus and Secundus of the Thessalonians, and Gaius of Derbe, and Timothy, and Tychicus and Trophimus of Asia.
CSB: He was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy, and Tychicus and Trophimus from the province of Asia.
NLT: Several men were traveling with him. They were Sopater son of Pyrrhus from Berea; Aristarchus and Secundus from Thessalonica; Gaius from Derbe; Timothy; and Tychicus and Trophimus from the province of Asia.
KJV: And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus.
NKJV: And Sopater of Berea accompanied him to Asia—also Aristarchus and Secundus of the Thessalonians, and Gaius of Derbe, and Timothy, and Tychicus and Trophimus of Asia.
Verse Commentary:
This passage records the end of Paul's third missionary journey. He spent three years in Ephesus then went north to Troas, across to Philippi, and south to Thessalonica, Berea, and Corinth (Acts 20:1–2, 31). His primary reason for revisiting the churches he planted is to encourage them but also to collect donations for believers in Jerusalem (Romans 15:26).
Now, Paul takes the long way from Corinth to Jerusalem. The Jewish leaders in Corinth plotted against him so he can't sail straight to Caesarea Maritima. Instead, he returns up the coast to Macedonia, across the Aegean to Troas, and back down the coast of modern-day Turkey to Miletus before he can take a ship to Judea.
The men mentioned seem to be delegates going with Paul to deliver their churches' donations. It's unclear why a delegate from Corinth isn't mentioned when Paul instructed them to gather money and told Rome that they do donate (1 Corinthians 16:2; Romans 15:26). Perhaps they just didn't send an envoy with their money.
We know little about Sopater. As a Berean, he is most likely a careful, considerate scholar (Acts 17:10–12). Aristarchus is apparently the same man who was caught in the riot in Ephesus (Acts 19:29), but we know nothing of Secundus. The Gaius referenced here is from Galatia, in central modern-day Turkey, not Macedonia (Acts 19:29). Timothy, of course, is the young man Paul met in Lystra at the beginning of his second missionary journey (Acts 16:1); Paul has mentored him since they met. Tychicus and Trophimus are from the province of Asia in southwest Turkey, not the continent. Tychicus becomes Paul's messenger (Ephesians 6:21; Colossians 4:7; 2 Timothy 4:12; Titus 3:12).
Trophimus will become an unwitting character in Paul's next drama. While in Jerusalem, Jews from Asia see Trophimus with Paul. They later see Paul in the temple and erroneously assume Paul has brought Trophimus—a Gentile—into the Jewish holy place (Acts 21:27–36). The Romans arrest Paul and keep him under house arrest in Caesarea Maritima for two years. When he invokes his right as a Roman citizen and demands to see Caesar, the governor sends him on a hazardous sea voyage to Rome where he spends another two years under house arrest before the courts free him again (Acts 28:30).
Verse Context:
Acts 20:1–6 records a very short summary of Paul's travels after he leaves Ephesus during his third missionary voyage. He sails to Macedonia and visits the churches there before going south to Corinth where he spends three months. He wants to sail directly to Judea, but a plot against his life forces him to retrace his footsteps to Macedonia and Troas. He and his team will spend one week—including one infamously long sermon—in Troas then travel south to Miletus where they will meet with the Ephesian elders one last time (Acts 20:7–38).
Chapter Summary:
Acts 20 finishes Paul's third missionary journey. He leaves Ephesus after three years and travels to Macedonia and Corinth. Threats from the Corinthian Jews send him and his team back to Macedonia and Troas. In Troas, Paul gives a very long sermon and raises Eutychus from the dead after he falls—both asleep and out a window. In Miletus, Paul meets with the Ephesian elders. He reminds them to beware of false teachers and tells them he is going to be imprisoned and will not see them again. After a tearful farewell, he boards a ship for Judea.
Chapter Context:
Acts 20 records the last stages of Paul's third missionary journey. He started by visiting the churches he and Barnabas had planted in central modern-day Turkey (Acts 18:23). From there, he traveled southwest to the province of Asia, where he established a church in Ephesus (Acts 19). In Acts 20, he visits the churches in Macedonia and Greece before returning to Judea. When he lands, he meets briefly with Philip the Evangelist in Caesarea Maritima before going to Jerusalem and getting arrested. He will stay in house arrest for the next two years before embarking on a dangerous sea voyage to Rome (Acts 21—28).
Book Summary:
The summary of the book of Acts is provided in Jesus' words in Acts 1:8: ''But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the ends of the earth.'' In Acts 2:1–13, the Christ-followers receive the Holy Spirit. Acts 2:14—7:60 describes the rapid growth of the church in Jerusalem. Chapters 8—12 find Jewish persecution inadvertently spreading the gospel throughout Judea and Samaria. And in chapters 13—28, Paul and his companions spread the good news throughout the Roman Empire.
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