1 Kings 3:14 - Printer Friendly

ESV: And if you will walk in my ways, keeping my statutes and my commandments, as your father David walked, then I will lengthen your days."

NIV: And if you walk in obedience to me and keep my decrees and commands as David your father did, I will give you a long life."

NASB: And if you walk in My ways, keeping My statutes and commandments, as your father David walked, then I will prolong your days.'

CSB: If you walk in my ways and keep my statutes and commands just as your father David did, I will give you a long life."

NLT: And if you follow me and obey my decrees and my commands as your father, David, did, I will give you a long life.'

KJV: And if thou wilt walk in my ways, to keep my statutes and my commandments, as thy father David did walk, then I will lengthen thy days.

NKJV: So if you walk in My ways, to keep My statutes and My commandments, as your father David walked, then I will lengthen your days.”

God's covenants and promises can be conditional or unconditional. The Abrahamic Covenant is unconditional: Abraham didn't have to do anything to ensure his descendants became a great nation that would bless the world (Genesis 12:1–3). The Mosaic Covenant was conditional: God would bless the Israelites if they obeyed Him and curse them if they worshiped other gods (Leviticus 26, Deuteronomy 28).

Solomon receives both. God asked what Solomon wanted, and he requested wisdom and an understanding character to lead God's people well (1 Kings 3:5–9). God was so pleased with his answer that He promised riches, honor, and possessions, as well (1 Kings 3:12–13; 2 Chronicles 1:12).

God also gives Solomon a conditional promise. He will live a long life if he follows the Mosaic Covenant like David did. Solomon's performance in this area is mixed. He succeeds in accomplishing the task his father and his God set for him: he builds the temple. For the first time since Samuel was young, the altar where God grants mercy for His people's sins will be reunited with ark of the covenant: the symbol of God's presence. The apex of the mirror-like record of Solomon's reign in 1 Kings 1—11, also called a "chiasm," is the installation of the ark in the temple (1 Kings 8:1–11). To add to the significance, both will be just up the mountain from the palace: the seat of Israel's government.

But Solomon also sins horribly against Yahweh (Exodus 3:15) in a way David could never fathom. He rebuilds the Canaanite, Moabite, and Ammonite altars so he can join his hundreds of wives in worship of pagan gods (1 Kings 11:1–8).

Solomon rules as king for forty years (1 Kings 11:42); he dies when he's about sixty years old. God doesn't punish this idolatry by shortening Solomon's life. God punishes by narrowing Solomon's dynasty: "Therefore the Lord said to Solomon, 'Since this has been your practice and you have not kept my covenant and my statutes that I have commanded you, I will surely tear the kingdom from you and will give it to your servant'" (1 Kings 11:11). After Solomon dies and his son Rehoboam takes the throne, God allows the northern tribes to split and follow Solomon's adversary Jeroboam (1 Kings 12).

Solomon asked for the wisdom to "discern between good and evil" for his people. He didn't catch that his personal actions were deeply tied to whether his people prospered or not.

First Kings 3:10–15 records God's promise to Solomon regarding wisdom (2 Chronicles 1:11–13). At the Lord's prompting, Solomon asked the Lord for wisdom and understanding to lead God's people. God agrees. But because Solomon's request isn't self-serving, God promises to bless him, as well, with riches, honor, and possessions. Solomon goes on to be the wisest, richest, and most honored king in his time and place. In a famous example, he cleverly judges between two women arguing over a child (1 Kings 3:16–28).

In 1 Kings 3, Solomon receives and displays supernatural wisdom. He gathers the national leaders and offers sacrifices at the tabernacle in Gibeon. In a dream, God asks him what he would want. Solomon says wisdom to rule well. God agrees and adds wealth and honor. In an example of his wisdom, Solomon decides the unsolvable case of two women who each claim a living baby is theirs and the dead one is the other's. When Solomon offers to cut the child into two, the real mother reveals herself. First Kings 4 continues with accounts of Solomon's honor, wealth, and wisdom.

First Kings 3 (2 Chronicles 1:2–13) explains how Solomon became wise. He established his kingdom through his own wisdom (1 Kings 2), but to rule Abraham's people, he needs God's guidance. God agrees to impart wisdom and promises money, possessions, and honor, as well. Two women argue over whose son is living and whose has died. Solomon offers to cut the baby in two, and the women reveal their natures. In the chiastic partner to 1 Kings 3, Solomon exhibits great foolishness (1 Kings 11:1–13), receives a great deal of wealth (1 Kings 10:14–29), and wins honor from the Queen of Sheba (1 Kings 10:1–13).

This was originally the first half of a combined text. First Kings records the end of David's reign and the rule of Solomon. After this, the kingdom is split in two. The northern nation of Israel no longer submits to the king of the southern nation, called Judah. The prophet Elijah first appears in this book. The kings mostly fail to honor the Lord. They participate in idolatry and other sins. This will eventually result in their conquest and exile, as depicted throughout the books of Chronicles.