Isaiah 37:24 - Printer Friendly

ESV: By your servants you have mocked the Lord, and you have said, With my many chariots I have gone up the heights of the mountains, to the far recesses of Lebanon, to cut down its tallest cedars, its choicest cypresses, to come to its remotest height, its most fruitful forest.

NIV: By your messengers you have ridiculed the Lord. And you have said, ‘With my many chariots I have ascended the heights of the mountains, the utmost heights of Lebanon. I have cut down its tallest cedars, the choicest of its junipers. I have reached its remotest heights, the finest of its forests.

NASB: Through your servants you have taunted the Lord, And you have said, ‘With my many chariots I came up to the heights of the mountains, To the remotest parts of Lebanon; And I cut down its tall cedars and its choice junipers. And I will come to its highest peak, its thickest forest.

CSB: You have mocked the Lord through your servants. You have said, "With my many chariots I have gone up to the heights of the mountains, to the far recesses of Lebanon. I cut down its tallest cedars, its choice cypress trees. I came to its distant heights, its densest forest.

NLT: By your messengers you have defied the Lord. You have said, ‘With my many chariots I have conquered the highest mountains — yes, the remotest peaks of Lebanon. I have cut down its tallest cedars and its finest cypress trees. I have reached its farthest heights and explored its deepest forests.

KJV: By thy servants hast thou reproached the Lord, and hast said, By the multitude of my chariots am I come up to the height of the mountains, to the sides of Lebanon; and I will cut down the tall cedars thereof, and the choice fir trees thereof: and I will enter into the height of his border, and the forest of his Carmel.

NKJV: By your servants you have reproached the Lord, And said, ‘By the multitude of my chariots I have come up to the height of the mountains, To the limits of Lebanon; I will cut down its tall cedars And its choice cypress trees; I will enter its farthest height, To its fruitful forest.

Unbelievers mock the idea that God responds to prayers of individual people (Psalm 10:4; 14:1; 94:7). They should be concerned to learn that God hears not only the prayers, but the jeering. Everything the non-believer has said is known by a God (Matthew 12:36) who is ready to do something about it (Galatians 6:7). Sennacherib had openly sneered at Judah's God, believing He did not exist or would be powerless (Isaiah 37:10–12).

Not only does the Lord of Israel exist (Exodus 3:14–15), but He's been reading Sennacherib's mail (Isaiah 37:14) and will hold him accountable. Sennacherib's blasphemy wasn't spoken rashly in the heat of the moment. It was carefully crafted mockery of Judah's God. Those taunts were delivered to do the greatest damage possible to the faith of God's people (Isaiah 36:11–15). It was intentional.

Now the Lord quotes Sennacherib's own words back to him. That would terrify most people facing God's judgment. These might be word-for-word statements made by the Assyrian king. Or they might be a summary of how Sennacherib sees himself. He thinks of himself as the one who scaled the highest mountains, cut down the greatest trees, and ruled the best lands. He brags about the size of his military. Sennacherib literally believed—and proclaimed—that nothing on earth could stop him from taking anything he wanted.

This mistaken arrogance will result in dire consequences (Isaiah 37:36–38).

Isaiah 37:21–38 contains the Lord's response to Hezekiah's humble prayer (Isaiah 37:14–20). Through Isaiah, the Lord first addresses Sennacherib in a poem. He tells the most powerful man on earth at the time that God will turn him around and send him home. Next the Lord promises Hezekiah that Sennacherib will never even approach Jerusalem, let alone attack it. The remnant of Judah will survive and thrive. As the Assyrians plan to engage in a different battle, the Lord destroys nearly the entire army in a single night. Sennacherib goes home. He is later killed by his sons.

Hezekiah is overcome with grief at news that Sennacherib has mocked the Lord and is coming to destroy Jerusalem. God reassures Hezekiah that the Asyrian king will return home to be killed there. Hezekiah prays in the temple, asking the Lord to defend His name and save Judah. Through Isaiah, the Lord reveals to Hezekiah that Jerusalem will not be touched. Assyria's army won't even have the chance to attack. Responding to their aggression and blasphemy, the "angel of the Lord" virtually wipes out the gigantic Assyrian army overnight. Sennacherib returns home and is later killed by his sons.

Isaiah 37 continues the narrative started in Isaiah 36. Assyrian messengers threaten to bring their enormous, nearby army to take Jerusalem. Hezekiah seeks God in response and is reassured that Jerusalem will not see so much as a single Assyrian arrow. The Lord promises to save the city and make the survivors prosper. The angel of the Lord kills an overwhelming number of Assyrian soldiers overnight. Sennacherib returns home and is eventually killed by his own sons. Hezekiah will then face a serious illness and be granted a brief reprieve by God (Isaiah 38).

Isaiah is among the most important prophetic books in the entire Bible. The first segment details God's impending judgment against ancient peoples for sin and idolatry (Isaiah 1—35). The second part of Isaiah briefly explains a failed assault on Jerusalem during the rule of Hezekiah (Isaiah 36—39). The final chapters predict Israel's rescue from Babylonian captivity (Isaiah 40—48), the promised Messiah (Isaiah 49—57), and the final glory of Jerusalem and God's people (Isaiah 58—66).